9<\/strong>. For thou, Jehovah, art the Most High above all the earth,<\/p>\n Thou art exceedingly exalted above all gods.<\/p>\n From Psa 83:18<\/span>; Psa 47:2<\/span>; Psa 47:9<\/span>: cp. Psa 95:3<\/span>.<\/p>\n For thou, Lord, art high above all the earth – <\/B>See the notes at Psa 83:18<\/span>.<\/P> Thou art exalted far above all gods – <\/B>See the notes at Psa 95:3<\/span>.<\/P> <\/p>\n Verse 9<\/span>. For thou, Lord<\/B><\/I>, art <\/B>high<\/B><\/I>] Thou art infinitely exalted above men<\/I> and angels<\/I>.<\/P> <\/p>\n As thou always wert so in truth, so thou hast now proved and declared thyself to be such in the eyes of the whole world, by subduing them under thy feet. <\/P> <\/p>\n 9. above all gods<\/B> (Ps95:3<\/span>).<\/P><\/p>\n For thou, Lord, art high above all the earth<\/strong>,…. Above all the inhabitants of the earth, as the Targum; he is highly exalted above every name, men of the greatest name that is named in the world; he is made higher than the heavens, and the inhabitants of it; and has all power in heaven and earth, as Mediator; and, as a divine Person, he is the most high God, as the word “Elion”, here used, signifies; and all this lays a foundation for joy and gladness in the saints; even the dignity of Christ’s person, and the exaltation of him in the human nature:<\/p>\n thou art exalted far above all gods<\/strong>: not only the fictitious deities of the Gentiles, or the greatest potentates upon earth, being made higher than the kings of the earth, who are called gods; but also than the angels in heaven; he is set down at the right hand of God, where they are not, and never were, nor shall be; angels, authorities, and powers, being subject to him, Heb 1:13<\/span>.<\/p>\n This distichic epiphonema ( Psa 97:9<\/span><\/em> = Ps 83:19; Psa 97:9<\/span><\/em>, cf. Psa 47:3<\/span>, 10) might close the Psalm; there follows still, however, a hortatory strophe (which was perhaps not added till later on).<\/p>\n 9 For thou, Jehovah, art high above all the earth Having already, in another place, explained these words, I shall not say more at present upon them. Only it is to be noticed, that there is a comparison drawn between God and the angels, and whatever has any claim to eminence. The Psalmist limits all other excellency in such a manner, as to leave no room for questioning that all majesty is comprehended in God only. This was the case more eminently when God manifested himself in his only-begotten Son, who is the express image of himself. Before that period his greatness was less apparent, because he was less known. <\/p>\n (9) For the first clause see Psa. 83:18<\/span>; for the second Psa. 47:2-9<\/span>.<\/p>\n Psa 97:9 For thou, LORD, [art] high above all the earth: thou art exalted far above all gods.<\/p>\n Ver. 9. For thou, Lord, art high above all the earth<\/strong> ] Declared now to be so with power, as Rom 1:4<\/span> , and the world convinced of singular sottishness in fancying other divinities. <\/p>\n <\/p>\n Thou art exalted above all gods<\/strong> ] “Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come,” Eph 1:21<\/span> . Here, then, we have the super-exaltation of Christ’s person; and the apostle manifestly alludeth to it, Eph 4:10 Phi 2:9<\/span> .<\/p>\n HIGH = MOST HIGH. Hebrew ‘Elyon. App-4. <\/p>\n high: Psa 83:18, Eph 1:21, Phi 2:9-11 <\/p>\n far: Psa 95:3, Psa 96:4, Psa 115:3-8, Psa 135:5, Exo 18:11, Jer 10:8, Jer 10:10 <\/p>\n Reciprocal: 1Ch 16:14 – his judgments 1Ch 29:11 – exalted Psa 9:2 – O thou Psa 29:2 – glory Psa 99:2 – high Psa 113:4 – high Psa 136:2 – the God Isa 12:4 – his name Isa 33:5 – The Lord Isa 57:15 – the high<\/p>\n For thou, LORD, [art] high above all the earth: thou art exalted far above all gods. 9. For thou, Jehovah, art the Most High above all the earth, Thou art exceedingly exalted above all gods. From Psa 83:18; Psa 47:2; Psa 47:9: cp. Psa 95:3. Fuente: The Cambridge Bible for Schools and Colleges For thou, … Continue reading “Exegetical and Hermeneutical Commentary of Psalms 97:9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-15499","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/15499","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=15499"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/15499\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=15499"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=15499"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=15499"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"