Verse 33<\/span>. He smote their vines also, and their fig trees<\/B><\/I>] This is not mentioned in Exodus; but we have had it before, Ps 78:47<\/span>.<\/P> <\/p>\n 33. their coasts<\/B>all theirland (Ps 78:54<\/span>).<\/P><\/p>\n He smote their vines also, and their fig trees<\/strong>,…. So that they died; for in Ps 78:47<\/span>, it is said, he “killed” them; and it is not only used in common speech with us, but with classical writers b to speak of killing inanimate things, as trees, herbs, c. That is, the hail smote them, or God by the hail these are particularly mentioned because most useful, producing grapes and figs.<\/p>\n And brake the trees of their coasts<\/strong>: all the trees within the borders of their land, Ex 9:25<\/span>.<\/p>\n b “—-interice messes”, Virgil. Georgic. l. 4. “Neque herbas crescere et interfici”, Ciceron. Oeconom: ex Xenophon, l. 3.<\/p>\n Psa 105:33 He smote their vines also and their fig trees; and brake the trees of their coasts.<\/p>\n Ver. 33. He smote their vines also, and their fig trees<\/strong> ] Of the fruitfulness of these trees in Egypt, strange things are reported by Solinus and others; but this extraordinary hail mingled with fire, marred them in the spring, when they promised great store of fruit, trusis botris et baccis.<\/em> <\/p>\n <\/p>\n And brake the trees<\/strong> ] Yea, dashed out the brains of men and beasts that were abroad, as Moses addeth.<\/p>\n trees of their coasts = boundary trees. <\/p>\n Rev 9:4 <\/p>\n Reciprocal: Exo 9:23 – and hail Exo 9:25 – smote every Psa 78:47 – with hail Joe 1:7 – laid<\/p>\n He smote their vines also and their fig trees; and broke the trees of their coasts. Verse 33. He smote their vines also, and their fig trees] This is not mentioned in Exodus; but we have had it before, Ps 78:47. Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible 33. their coastsall theirland … Continue reading “Exegetical and Hermeneutical Commentary of Psalms 105:33”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-15651","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/15651","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=15651"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/15651\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=15651"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=15651"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=15651"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"