5<\/strong>. fainted<\/em> ] Was fainting within them; the imperfect tense graphically pictures their plight.<\/p>\n Hungry and thirsty – <\/B>As they would be, when wandering in such a desert. A more literal and expressive rendering would be, Hungry – also thirsty.<\/P> Their soul fainted in them – <\/B>The word used here – <\/span> <\/I>ataph<\/I> – means properly to cover, to clothe, as with a garment, Psa 73:6<\/span>; or a field with grain, Psa 65:13<\/span>; then, to hide oneself, Job 23:9<\/span>; then, to cover with darkness, Psa 77:3<\/span>; 102<\/span>, title; thus it denotes the state of mind when darkness seems to be in the way – a way of calamity, trouble, sorrow; of weakness, faintness, feebleness. Here it would seem from the connection to refer to the exhaustion produced by the want of food and drink.<\/P><\/p>\n Partly for want of necessary provisions, and partly through anguish of spirit. <\/P> <\/p>\n 5. fainted<\/B>was overwhelmed(Psa 61:3<\/span>; Psa 77:3<\/span>).<\/P><\/p>\n Hungry and thirsty<\/strong>,…. As travellers in deserts sometimes are; their provisions being spent they bring with them, and none to be had on the road; there being no inns to stop at, nor any sort of food to eat, nor springs of water to drink of. In such a condition are souls, when, like the prodigal, they come to themselves, and are thoroughly convinced of their state and condition by nature; they find themselves starving and famishing, and no provision to be had from themselves or the creature: they hunger after Christ, the bread of life, and thirst after his grace, the water of life, and the blessings of it; they hunger and thirst after his righteousness, and justification by it; after the pardon of their sins through his blood, and after salvation by him, and an interest in it; after more knowledge of him, and communion with him.<\/p>\n Their soul fainted in them<\/strong>; for want of food and drink; as men do, in a spiritual sense, for want of Christ, the blessings of his grace, particularly salvation; for want of views of interest in it, of the joys and comforts of it; see Ps 119:81<\/span>. Some refer all this to the apostles and apostolic men, wandering in the Gentile world, hungry, thirsty, and without any certain dwelling place; see 1Co 4:11<\/span>.<\/p>\n (5) Fainted.<\/strong>Literally, let itself be covered. <\/em>(See Psa. 77:3<\/span>.)<\/p>\n <\/p>\n <\/em><\/p>\n Psa 107:5 Hungry and thirsty, their soul fainted in them.<\/p>\n <\/em><\/p>\n Ver. 5. Hungry and thirsty, &c.<\/strong> ] The Lord’s exiles meet many times with the like exigents in the wilderness of this wicked world; but let them be content, and say, We are well for the present, and it will be better with us hereafter (Melancthon). <\/p>\n Exul erat Christus; comites nos exulis huius<\/p>\n Esse decet, cuius nos quoque membra sumus.<\/p>\n soul. Hebrew. nephesh. App-13. <\/p>\n trouble = strait. <\/p>\n Jdg 15:18, Jdg 15:19, 1Sa 30:11, 1Sa 30:12, Isa 44:12, Jer 14:18, Lam 2:19, Mar 8:2, Mar 8:3 <\/p>\n Reciprocal: Deu 32:10 – found Isa 41:17 – I the Lord Act 27:21 – after<\/p>\n 107:5 {c} Hungry and thirsty, their soul fainted in them.<\/p>\n (c) He shows that there is no affliction so grievous out of which God will not deliver us, and also exhorts them who are delivered to be mindful of so great a benefit.<\/p>\n Hungry and thirsty, their soul fainted in them. 5. fainted ] Was fainting within them; the imperfect tense graphically pictures their plight. Fuente: The Cambridge Bible for Schools and Colleges Hungry and thirsty – As they would be, when wandering in such a desert. A more literal and expressive rendering would be, Hungry – also … Continue reading “Exegetical and Hermeneutical Commentary of Psalms 107:5”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-15716","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/15716","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=15716"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/15716\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=15716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=15716"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=15716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"