2<\/strong>. let thine ears be attentive<\/em> ] Cp. 2Ch 6:40<\/span>; 2Ch 7:15<\/span>; Neh 1:7<\/span>; Neh 1:11<\/span>. Penitent Israel can plead for the audience which sin made impossible (Isa 59:1-2<\/span>).<\/p>\n the voice<\/em> &c.] Cp. Psa 28:2<\/span>.<\/p>\n Lord, hear my voice – <\/B>This is the prayer; this is what he cried. It is the language of earnest pleading.<\/P> Let thine ears be attentive to the voice of my supplications – <\/B>Do not turn away from me; do not disregard my cry. See the notes at Psa 5:1<\/span>.<\/P><\/p>\n Verse 2<\/span>. Lord, hear my voice<\/B><\/I>] They could have no helper but God, and to him they earnestly seek for relief.<\/P> <\/p>\n Lord, hear my voice<\/strong>,…. His prayer, which was vocal: God is a God hearing prayer; sometimes his people think he does not hear them; but he always does, and in his own time answers; for to hear prayer with him is to answer it; which he does likewise in his own way as well as time; and not always in the way and at the time his people would have him;<\/p>\n let thine ears be attentive to the voice of my supplications<\/strong>; his prayers put up in an humble suppliant manner, for grace and mercy; not pleading merit and righteousness: these he desires God would hearken to and hear, listen unto, bow and incline his ears, as he is sometimes said to do; which is a wonderful instance of his condescension.<\/p>\n 2<\/strong>. <\/strong> Lord <\/strong> Hebrew, Adonah. <\/em> This divine name occurs three times in this psalm, and that of Jehovah five times. Delitzsch thinks this and Psalms 86<\/span>, where Adonah is repeated seven times, are specimens of a third, or Adonajic style of psalms, added to the Jehovistic and Elohimic. The frequent occurrence of these awful names is evidence of intensity of desire and agony of spirit. <\/p>\n Attentive <\/strong> Literally, With pointed ears<\/em> <\/em><\/strong> “strained attention.”<\/em> <\/em><\/strong> Delitzsch. <\/em> The ears, and hence the mind, to be directed to this one point. The first two verses earnestly claim a hearing of the complaint.<\/p>\n Psa 130:2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.<\/p>\n Ver. 2. Lord, hear my voice<\/strong> ] Precum exauditio identidem est precanda,<\/em> Audience must be begged again and again; and if he once prepare our heart it is sure that he will cause his ear to hear, Psa 10:17<\/span> ; as when we bid our children ask this or that of us, it is because we mean to give it them.<\/p>\n LORD *. One of the 134 places where the Sopherim altered Jehovah to Adonai. See App-32. So also verses: Psa 130:3; Psa 130:6. <\/p>\n ears. Figure of speech Anthropopatheia. App-6. <\/p>\n let thine ears: Psa 5:1, Psa 5:2, Psa 17:1, Psa 55:1, Psa 55:2, Psa 61:1, Psa 61:2, 2Ch 6:40, Neh 1:6, Neh 1:11, Isa 37:17, Dan 9:17-19 <\/p>\n Reciprocal: Gen 37:24 – the pit 2Ch 6:19 – Have respect 2Ch 7:15 – mine eyes Psa 3:4 – I cried Psa 18:6 – distress Psa 27:7 – General Psa 30:8 – unto Psa 31:2 – Bow Psa 34:15 – and Psa 40:1 – inclined Psa 54:2 – General Psa 64:1 – Hear Psa 77:2 – In the Psa 86:6 – General Psa 102:1 – Hear Psa 116:4 – called Psa 118:5 – called Son 3:1 – but Lam 3:55 – General Dan 4:34 – lifted Jon 2:1 – out Jon 3:8 – cry Luk 22:44 – being 1Ti 2:8 – pray<\/p>\n Lord, hear my voice: let thine ears be attentive to the voice of my supplications. 2. let thine ears be attentive ] Cp. 2Ch 6:40; 2Ch 7:15; Neh 1:7; Neh 1:11. Penitent Israel can plead for the audience which sin made impossible (Isa 59:1-2). the voice &c.] Cp. Psa 28:2. Fuente: The Cambridge Bible for … Continue reading “Exegetical and Hermeneutical Commentary of Psalms 130:2”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-16153","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=16153"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16153\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=16153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=16153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=16153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"