{"id":16210,"date":"2022-09-24T06:24:05","date_gmt":"2022-09-24T11:24:05","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-psalms-1363\/"},"modified":"2022-09-24T06:24:05","modified_gmt":"2022-09-24T11:24:05","slug":"exegetical-and-hermeneutical-commentary-of-psalms-1363","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-psalms-1363\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of Psalms 136:3"},"content":{"rendered":"<h3 align='center'><b><i> O give thanks to the Lord of lords: for his mercy [endureth] forever. <\/i><\/b><\/h3>\n<p> <strong> 3<\/strong>. O give thanks unto the keeper of Israel (<span class='bible'>Psa 121:4<\/span>), for &amp;c.<\/p>\n<h4 align='right'><i><b>Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n<p><P STYLE=\"text-indent: 0.75em\"><B>O give thanks to the Lord of lords &#8211; <\/B>The Lord or Ruler of all in authority &#8211; all kings, princes, rulers. He is supreme over all. This is an attribute of Divinity; yet this is ascribed to the Lord Jesus, thus proving that he is divine. See the notes at <span class='bible'>Rev 19:16<\/span>.<\/P> <P STYLE=\"text-indent: 0.75em\"><B>For his mercy &#8230; &#8211; <\/B>The ground of praise here, as in the previous verse, is, that this God &#8211; the Supreme Ruler over all the potentates and magistrates of earth &#8211; is a merciful Being. He is kind and benignant toward those rulers, and through them to mankind.<\/P> <\/p>\n<h4 align='right'><i><b>Fuente: Albert Barnes&#8217; Notes on the Bible<\/b><\/i><\/h4>\n<p><strong>O give thanks to the Lord of lords<\/strong>,&#8230;. Which is not only the title of the God of Israel, as the former, <span class='bible'>De 10:17<\/span>; but of the Messiah, <span class='bible'>Re 19:16<\/span>; who is the Prince of the kings of the earth; under whom they are, by whom they reign, and to whom they are accountable, being higher than they; as nature, so by office, <span class='bible'>Re 1:5<\/span><\/p>\n<p> <span class='bible'>Ps 89:27<\/span>;<\/p>\n<p><strong>for his mercy [endureth] for ever<\/strong>; in putting it into the hearts of kings and princes, which he has in his hands, to show favour to his people, even to be their nursing fathers; and in curbing the power, restraining the wrath, of oppressors; and protecting his people from their rage and violence.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p> Psa 136:3 O give thanks to the Lord of lords: for his mercy [endureth] for ever.<\/p>\n<p> Ver. 3. <strong> O give thanks unto the Lord of lords<\/strong> ] That is, to God the Son, saith Jerome; as by God of gods, saith he, in the former verse, is meant God the Father; who, because they are no more but one God only, it is added,<\/p>\n<h4 align='right'><i><b>Fuente: John Trapp&#8217;s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n<p>LORD of lords. Hebrew Adonim of the adonim. App-4. Compare Deu 10:17. <\/p>\n<h4 align='right'><i><b>Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n<p>the Lord: 1Ti 6:15, Rev 17:14, Rev 19:16 <\/p>\n<p>Reciprocal: Deu 10:17 &#8211; Lord of lords Psa 57:2 &#8211; God most<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>O give thanks to the Lord of lords: for his mercy [endureth] forever. 3. O give thanks unto the keeper of Israel (Psa 121:4), for &amp;c. Fuente: The Cambridge Bible for Schools and Colleges O give thanks to the Lord of lords &#8211; The Lord or Ruler of all in authority &#8211; all kings, princes, &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-psalms-1363\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of Psalms 136:3&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-16210","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16210","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=16210"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16210\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=16210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=16210"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=16210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}