14<\/strong>. of the wicked<\/em> ] Or, of evil<\/strong>, R.V. text, as in Pro 2:12<\/em><\/span>.<\/p>\n Who rejoice to do evil; <\/B>seeking and embracing occasions of sin with diligence and greediness, and pleasing themselves both in the practice and remembrance of sin; whereas upright men abhor and watch against all occasions of sin beforehand, and mourn bitterly for it afterwards. <\/P> Delight in the frowardness of the wicked; <\/B>not only in their own sins, but in the sins of other wicked men, which shows a greater malignity of mind and love to sin. See Rom 1:32<\/span>. <\/P> <\/p>\n 14.<\/B> and that with pleasure, inignorance of good and pursuit of evil. <\/P> frowardness<\/B>Not onlytheir own perversity, but that of others is their delight. They lovemost the worst things.<\/P><\/p>\n Who rejoice to do evil<\/strong>,…. At the doing of it, or when they have done it; they are glad of an opportunity of doing mischief, and glory when they have done it; it is a sport and pastime to them,<\/p>\n Pr 10:2<\/span>; they take pleasure in the act of sin, and have no remorse of conscience afterwards; they speak of it in an exulting manner, and boast of it, and glory in their shame;<\/p>\n [and] delight in the frowardness of the wicked<\/strong>: of the wicked man, as Aben Ezra and Gersom supply it; in the perversities and contradictions of every wicked man; they not only take pleasure in their own sins, but in the sins of others, and in them that commit them; which is an aggravation of their wickedness, Ro 1:32<\/span>; they delight to hear a man speak froward and perverse things; things against God, and Christ, and religion, against all good men, and everything that is good; against the Gospel, the doctrines and ordinances of it; and they delight to see him do things perverse and contrary to the will of God. The Vulgate Latin version renders it, “they exult in the worst things”.<\/p>\n (14) Delight in the frowardness of the wicked.<\/strong>This positive taking pleasure in evil is mentioned by St. Paul (Rom. 1:32<\/span>) as the last stage of degradation.<\/p>\n Pro 2:14 Who rejoice to do evil, [and] delight in the frowardness of the wicked;<\/p>\n Ver. 14. Who rejoice to do evil.<\/strong> ] It is their meat, drink, sport; Pro 4:27<\/span> ; <\/em> Pro 10:23 they cannot be merry unless the devil be their play fellow. This is reckoned as an aggravation of Jerusalem’s sin: “When thou doest evil, then thou rejoicest.” Jer 11:15 But better is the sorrow of him that suffereth evil than the jollity of him that doth evil, saith Augustine. a<\/em> <\/p>\n<\/p>\n a<\/em> Melior est tristitia iniqua patientis quam laetitia iniqua facientis.<\/em> <\/p>\n wicked. Same word as “evil”, Pro 2:12. <\/p>\n rejoice: Pro 10:23, Jer 11:15, Hab 1:15, Zep 3:11, 1Co 13:6 <\/p>\n and: Hos 7:3, Luk 22:4, Luk 22:5, Rom 1:32 <\/p>\n Reciprocal: Gen 27:42 – comfort himself Pro 6:14 – Frowardness<\/p>\n 2:14 Who rejoice to do evil, [and] delight {h} in the frowardness of the wicked;<\/p>\n (h) When they see any given to evil as they are.<\/p>\n Who rejoice to do evil, [and] delight in the frowardness of the wicked; 14. of the wicked ] Or, of evil, R.V. text, as in Pro 2:12. Fuente: The Cambridge Bible for Schools and Colleges Who rejoice to do evil; seeking and embracing occasions of sin with diligence and greediness, and pleasing themselves both in … Continue reading “Exegetical and Hermeneutical Commentary of Proverbs 2:14”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-16458","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=16458"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16458\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=16458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=16458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=16458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"