Thy confidence; <\/B>a sufficient and sure ground of confidence to thee. <\/P>
From being taken, <\/B>in the snares either of sin or of mischief. <\/P> <\/p>\nFuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
26.<\/B> The reason; such as areobjects of God’s favor. <\/P>
be thy confidence<\/B>literally,”in thy confidence,” in the source of thy strength (compareNa 3:9<\/span>, for the sameconstruction, Hebrew<\/I>).<\/P><\/p>\n For the Lord shall be thy confidence<\/strong>,…. The object of it, in whom thou shall put thy confidence, and be safe and secure from all fear and danger: or “the Lord shall be in thy confidence” g; shall support thee in it, and maintain that, so that thou shalt not cast it away; the word used has sometimes the notion off oily in it, and Jarchi, from the Jerusalem Talmud, produces a sense agreeable to it;<\/p>\n “the Lord shall be in things in which thou art foolish;”<\/p>\n which, how absurd it may seem to be, will admit of a good interpretation; that the Lord will be with Wisdom’s followers in things which may seem foolishness to the world; as Christ, the things of Christ, and the things of the Spirit of Christ, the Gospel, and the doctrines of it, are. The Targum is,<\/p>\n “the Lord shall be thine help,”<\/p>\n in all times of distress, difficulty, and danger;<\/p>\n and shall keep thy foot from being taken<\/strong>; in the snares of sin, temptation, and mischief; in those which Satan and the world lay for God’s people; from these the Lord preserves them; wherefore happy are those that have an interest in Christ, who find and enjoy him.<\/p>\n g So Montanus, Vatablus, Michaelis.<\/p>\n 26<\/strong>. <\/strong> Thy confidence <\/strong> Literally, in thy confidence. <\/p>\n <\/em><\/p>\n From being taken <\/strong> That is, in the snare, or from capture. This wisdom will inspire strong confidence that Jehovah will preserve thee from hidden dangers.<\/p>\n Pro 3:26 For the LORD shall be thy confidence, and shall keep thy foot from being taken.<\/p>\n Ver. 26. For the Lord shall be thy confidence.<\/strong> ] The Hebrew word here used signifies both unconstant folly, Ecc 7:28 and constant hope. Psa 77:7 And Rabbi Solomon saith, that he had found in the Jerusalem Targum this text, thus censured and expounded, The Lord shall be with thee in thy folly; that is, he shall turn to thy good, even thine inconsiderate and rash enterprizes, if thou addict thyself to the study of wisdom. <\/p>\n <\/p>\n And shall keep thy foot from being taken.<\/strong> ] In the snare which thou wast near unto, by choosing rather to be held temerarious than timorous.<\/p>\n thy confidence. Septuagint reads “in all thy ways”. <\/p>\n keep = keep safe. Not the same word as in verses: Pro 3:1, Pro 3:21. <\/p>\n Lord: Pro 14:26, Psa 91:3, Psa 91:9, Psa 91:10, Hab 3:17, Hab 3:18 <\/p>\n shall keep: 1Sa 2:9 <\/p>\n Reciprocal: Job 4:6 – thy confidence Job 22:10 – sudden Psa 91:8 – Only Psa 112:7 – shall not Psa 121:3 – will not Pro 1:27 – your fear Isa 44:8 – neither Isa 54:14 – for thou Luk 21:9 – when<\/p>\n For the LORD shall be thy confidence, and shall keep thy foot from being taken. Thy confidence; a sufficient and sure ground of confidence to thee. From being taken, in the snares either of sin or of mischief. Fuente: English Annotations on the Holy Bible by Matthew Poole 26. The reason; such as areobjects of … Continue reading “Exegetical and Hermeneutical Commentary of Proverbs 3:26”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-16492","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=16492"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16492\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=16492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=16492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=16492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"