The duper and the dupe shall share the same calamity.<\/P><\/p>\n
Verse 15<\/span>. Suddenly shall he be broken<\/B><\/I>] Probably alluding to some punishment of the adulterer, such as being stoned to death<\/I>. A multitude shall join together, and so overwhelm him with stones, that he shall have his flesh and bones broken to pieces, and there shall be no remedy<\/I>-none to deliver or pity him.<\/P> <\/p>\n Heb. and there<\/I> shall be no healing<\/I>; no prevention of it beforehand, nor recovery afterward. <\/P> <\/p>\n 15.<\/B> Suddenness<\/I> aggravatesevil (compare Pro 6:11<\/span>; Pro 29:1<\/span>).<\/P> calamity<\/B>literally, “acrushing weight.” <\/P> broken<\/B>shivered as apotter’s vessel; utterly destroyed (Ps2:9<\/span>).<\/P><\/p>\n Therefore shall his calamity come suddenly<\/strong>,…. Unthought of and unexpected: he that deviseth mischief to others secretly shall have no warning of his own ruin, nor time and means of preventing it; the destruction of antichrist will be sudden, and of all wicked men at the coming of Christ, 1Th 5:3<\/span>;<\/p>\n suddenly shall he be broken without remedy<\/strong>; or, “and there shall be no healing” b: his bones will be broken to pieces, and there will be no cure for him; or he shall be like an earthen vessel, which, when broke, cannot be put together again. The ruin of wicked men is sudden, inevitable, and irreparable; so antichrist will “come to his end, and none shall help him”, Da 11:45<\/span>.<\/p>\n b “et non sanitas”, Pagninus, Montanus; “curatio”, Junius Tremellius “medicina”, Piscator, Cocceius.<\/p>\n Vs. 15<\/strong> uses the word “suddenly” twice to emphasize the certainty and unexpected nature of the punishment deceivers shall receive, Jer 19:11<\/span>; 2Ch 36:16<\/span>.<\/p>\n (15) Suddenly shall he be broken.<\/strong>Shattered as a potters vessel (Isa. 30:14<\/span>), without hope of recovery. This character of a malicious mischief-maker would seem to be especially hateful to God; it is described in like terms in Psalms 64<\/span> and a similar fate foretold of it; in Pro. 6:19<\/span> also it is held up as the very worst of the seven detestable things there mentioned.<\/p>\n 15<\/strong>. <\/strong> Broken <\/strong> Shivered, dashed to pieces. This verse expresses more forcibly and in a clearer manner the idea of Pro 6:11<\/span>. Comp. Pro 29:1<\/span>; Isa 1:28<\/span>; Isa 30:14<\/span>; Jer 19:11<\/span>; Job 40:11<\/span>.<\/p>\n Pro 6:15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.<\/p>\n Ver. 15. Suddenly shall he be broken without remedy.<\/strong> ] A dismal doom: broken, and not bruised only; “suddenly” broken, when they least dream or dread the danger. And this “without remedy”; no possibility of piecing them up again, or putting them into a better condition. See this exemplified in Nabal, 1Sa 25:36-38 and Doeg. Psa 52:1-9 <\/p>\n shall his: Pro 1:27, Pro 29:1, Psa 73:18-20, Isa 30:13, 1Th 5:3 <\/p>\n he be: 2Ch 36:16, Psa 50:22, Jer 19:11 <\/p>\n Reciprocal: Psa 64:7 – suddenly Ecc 9:12 – the sons Eze 11:13 – when<\/p>\n Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. The duper and the dupe shall share the same calamity. Fuente: Albert Barnes’ Notes on the Bible Verse 15. Suddenly shall he be broken] Probably alluding to some punishment of the adulterer, such as being stoned to death. A multitude shall join … Continue reading “Exegetical and Hermeneutical Commentary of Proverbs 6:15”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-16566","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=16566"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16566\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=16566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=16566"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=16566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"