29<\/strong>. innocent<\/em> ] So R.V. marg.; but as the object here is to deter from the sin by insisting on its consequences<\/em>, it is better to render, with R.V. text, unpunished.<\/p>\n Verse 29<\/span>. So he that goeth in to his neighbour’s wife<\/B><\/I>] As sure as he who takes fire into his bosom<\/I>, or who walks<\/I> upon live coals,<\/I> is burnt thereby; so sure he that seduces his neighbour’s wife shall be guilty<\/I>. That is, he shall be punished.<\/P> <\/p>\n That goeth in to his neighbours wife; <\/B>that lieth with her, as the phrase signifies, Gen 19:31<\/span>; 29:21<\/span>,23<\/span>, &c. Toucheth her<\/I>, i.e. hath carnal knowledge of her, as this word is used, Gen 20:6<\/span>; 1Co 7:1<\/span>, and in Terence, and other writers. <\/P> Shall not be innocent; <\/B>shall be punished as a malefactor, either by God or man. <\/P> <\/p>\n So he that goeth into his neighbour’s wife<\/strong>,…. To converse with her, or lie with her, as the Targum; for it means not barely going into her house or chamber, or into her company, though without any ill design at first, which yet may be dangerous; but committing adultery with her, as this phrase is often used, Ge 19:31<\/span>;<\/p>\n whosoever toucheth her<\/strong>; by impure dalliances, and especially by carnal copulation with her, in which sense it is used, [See comments on 1Co 7:1]<\/span>;<\/p>\n shall not be innocent<\/strong>; or free r from disgrace and infamy, from loss of substance or health; from punishment in this life, either by the jealous husband or civil magistrate; and in the world to come by the Lord himself; for “whoremongers and adulterers God will judge”,<\/p>\n Heb 13:4<\/span>.<\/p>\n r “non insons, vel immunis”, Schultens; so Gejerus.<\/p>\n (29) Shall not be innocent.<\/strong>That is to say, unpunished. Pro 6:29 So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.<\/p>\n Ver. 29. So he that goeth in to his neighbour’s wife.] That suspiciously converseth with her alone, though haply with no intent of corrupting her. Joseph shunned the company of his mistress; he would not be with her alone. Gen 39:10 Chambering and secret familiarity with women is forbidden, as a deed of darkness and dishonesty. Rom 13:13 How much more, then, wanton touches and dalliance! Sit not at all with another man’s wife; sit not down upon the bed with her, saith Siracides (chap. 9). Christ’s disciples marvelled that he talked with the woman of Samaria, solus cum sola,<\/em> – saith Beza. Joh 4:27 But he might do that which we must beware of lest concupiscence kindle. Abraham might see Sodom burning, but Lot might not look that way. <\/p>\n <\/p>\n Shall not be innocent.<\/strong> ] Shall not be held so, howsoever he shall suffer in his name, be he never so honest – besides that hereby he tempts the devil to tempt him to uncleanness. Now the proverb is, Oculus et lama non patiuntur iocos,<\/em> A man’s eye and his name will bear no jest. And he was no fool that said, Negligere quid de se quisque sentiat, non solum arrogantis est, sed et dissoluti.<\/em> He is not only a proud but a lewd person, that takes no thought what others think and talk of him. “Provide,” we must, “for things honest, not only before the Lord, but also before men.” 2Co 8:20-21 <\/p>\n he that: Gen 12:18, Gen 12:19, Lev 20:10, 2Sa 11:3, 2Sa 11:4, 2Sa 12:9, 2Sa 12:10, 2Sa 16:21, Jer 5:8, Jer 5:9, Eze 22:11, Mal 3:5 <\/p>\n toucheth: Gen 20:4-7, Gen 26:10, Gen 26:11, 1Co 7:1 <\/p>\n Reciprocal: Gen 12:15 – taken Gen 39:8 – refused Gen 39:9 – how then Lev 18:20 – General Rth 2:9 – touch thee Job 31:11 – an heinous Pro 5:9 – General<\/p>\n So he that goeth in to his neighbor’s wife; whosoever toucheth her shall not be innocent. 29. innocent ] So R.V. marg.; but as the object here is to deter from the sin by insisting on its consequences, it is better to render, with R.V. text, unpunished. Fuente: The Cambridge Bible for Schools and Colleges … Continue reading “Exegetical and Hermeneutical Commentary of Proverbs 6:29”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-16580","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16580","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=16580"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16580\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=16580"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=16580"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=16580"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
<\/em><\/p>\nFuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"