Verse 33. A wound and dishonour shall he get<\/B><\/I>] Among the Romans<\/I>, when a man was caught in the fact, the injured husband took the law into his own hand; and a large radish<\/I> was thrust up into the anus of the transgressor, which not only overwhelmed him with infamy and disgrace, but generally caused his death.<\/P> <\/p>\nFuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
A wound; <\/B>civil or corporal punishment from the magistrate, or rather from the womans husband, as it follows. <\/P>
His reproach shall not be wiped away; <\/B>although it be forgiven by God, yet the reproach and scandal of it remains. <\/P> <\/p>\nFuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
33. dishonour<\/B>or, “shame,”as well as hurt of body (Pr 3:35<\/span>).<\/P> reproach . . . away<\/B>Norestitution will suffice;<\/P><\/p>\n A wound and dishonour shall he get<\/strong>,…. A wound, stroke, or blow, either from the husband of the strumpet, as was often the case x in later times; or from the civil magistrate, being ordered by him to be beaten y or stoned; or from God himself inflicting diseases on him; see Ge 12:17<\/span>; where the same word is used as here: and “dishonour” from men; for though they do not despise a thief in circumstances before related, yet they will despise an adulterer, and speak reproachfully of him, whenever they have occasion to make mention of him;<\/p>\n and his reproach shall not be wiped away<\/strong>; as long as he lives, though his life may be spared; yea, it shall even continue after death; and though he may repent of his sin and reform, as in the case of David.<\/p>\n x “Secat ille cruentis verberibus”, Juvenal. Satyr. 10. v. 316. Vid. A. Gell. Noct. Attic. l. 17. c. 18. Horat. Satyr. l. 1. Sat. 2. v. 41, 42. y Valer. Maximus, l. 6. c. 1. s. 13.<\/p>\n 33<\/strong>. <\/strong> A wound shall he get <\/strong> The language seems to imply some mark of infamy put upon him, either by the injured husband or the magistrates.<\/p>\n Pro 6:33 A wound and dishonour shall he get; and his reproach shall not be wiped away.<\/p>\n Ver. 33. A wound and dishonour shall he get.<\/strong> ] Either from the husband of the adulteress or from the magistrate, who will put him to death, according to the law of God, Lev 20:10<\/span> ; Lev 20:13<\/span><\/em> ; <\/em> Lev 20:15-16 <\/em> Deu 22:22-24 and of various nations, with whom adultery is a capital crime. <\/p>\n <\/p>\n And his reproach shall not be wiped away.<\/strong> ] See Trapp on “<\/em> Pro 5:9 “<\/em> How oft read we of David that he was upright in all things, save only in the matter of Uriah! What an indelible blot is that still upon him!<\/p>\n A wound: Pro 5:9-11, Jdg 16:19-21, Psa 38:1-8, Psa 51:8 <\/p>\n and his: Gen 49:4, 1Ki 15:5, Neh 13:26, Psa 51:1, *title Mat 1:6 <\/p>\n Reciprocal: Gen 38:23 – lest we Gen 39:8 – refused Deu 5:18 – General 2Sa 12:10 – hast taken Pro 7:26 – General<\/p>\n 6:33 A {q} wound and dishonour shall he get; and his reproach shall not be wiped away.<\/p>\n (q) That is, death appointed by the Law.<\/p>\n A wound and dishonor shall he get; and his reproach shall not be wiped away. Verse 33. A wound and dishonour shall he get] Among the Romans, when a man was caught in the fact, the injured husband took the law into his own hand; and a large radish was thrust up into the anus … Continue reading “Exegetical and Hermeneutical Commentary of Proverbs 6:33”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-16584","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16584","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=16584"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16584\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=16584"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=16584"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=16584"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"