31<\/strong>. the habitable part of his earth<\/em> ] Rather, his habitable earth<\/strong>, R.V., lit. the habitable world of his earth<\/strong>. See Job 37:12<\/span>, where the same Heb. expression is rendered, the habitable world<\/em>, R.V.<\/p>\n The thought is that Wisdom, who found glad exercise in every part and stage of creation as it advanced, had her consummated joy in the adaptation of the completed whole to be the dwelling-place of man, and in the “sons of men,” for love of whom she had created it. Comp. Gen 1:31<\/span>.<\/p>\n Wisdom rejoices yet more in the world as inhabited by Gods rational creatures. (compare Isa 45:18<\/span>). Giving joy and delight to God, she finds her delight among the sons of men. These words, like the rest, are as an unconscious prophecy fulfilled in the Divine Word, in whom were hid all the treasures of Wisdom. Compare the marginal reference: in Him the Father was well pleased; and yet His joy also is fulfilled, not in the glory of the material universe, but in His work among the sons of men.<\/P><\/p>\n Pro 8:31<\/span><\/p>\n Rejoicing in the habitable part of His earth.<\/em><\/p>\n<\/p>\n The rejoicing of Wisdom<\/strong><\/p>\n 1. <\/strong>The simple fact in itself. Of all creation this insignificant globe of earth is singled out. And of this globe its habitable part. It is with souls He would have to do. It was the empire of mind upon the earth that He in time expected to assume. This puts an honour and dignity upon our poor human nature which it is impossible fully to estimate.<\/p>\n 2. <\/strong>Certain circumstances connected with this fact. What claims had earths inhabitants upon His regard? We can think of none. Man is an insignificant being and a sinner.<\/p>\n 1. <\/strong>Of reproof to careless and Christless sinners.<\/p>\n 2. <\/strong>Of consolation to believers. (N. Morren, M. A.<\/em>)<\/p>\n<\/p>\n Christs joy in the Church before His incarnation<\/strong><\/p>\n Wisdom here is a real, not an allegorical person. It is the Eternal Word. Our Saviour informs us that, as soon as the world was made, the habitable parts of it became the scene and subject of His rejoicing. His delights were with men rather than angels. Yet He knew that the world would be wet with His tears and stained with His blood. Why, then, did He rejoice in the human inhabitants of the earth? It could not be on account of mans intellectual or moral excellency. It must be because in the world the plan of redemption was to be executed, and because men were the objects of it. Our Redeemer rejoiced in the world because–<\/p>\n 1. <\/strong>Because He intended Himself to <\/strong>become a man.<\/p>\n 2. <\/strong>To many the Divine Redeemer was to become still more nearly related. As His Church.<\/p>\n 3. <\/strong>His delights partly lay in its being more blessed to give than to receive. How ungrateful and inexcusable does the treatment which Christ has received from men appear when viewed in the light of this subject! (E. Payson, D. D.<\/em>)<\/p>\n<\/p>\n The voice of Gods eternal Wisdom<\/strong><\/p>\n 1. <\/strong>He represents Himself here as deriving delight from the spectacle even of the material creation, because it was subservient to man. He looked on material objects as visible realisations of eternal types. On comparing them with the originals in His own <\/strong>infinite mind He beheld the perfect resemblance, and was satisfied. He beheld them in their prospective application, serving as indexes or intimations of His infinite greatness to myriads of minds which He purposed to create. He looked on these objects as the first in an endless series yet to come. In His first acts of creation the Great Architect was laying the foundation of an all-comprehending and eternal temple. And it was all present in His mind, and He rejoiced in the glorious prospect.<\/p>\n 2. <\/strong>There was the happiness of prospectively beholding the activity, enlargement, and progress of the whole system of creation and providence. The prospect of this development of His great plan afforded Him profound satisfaction. This is evident because He has sought at times to throw His Church into an ecstasy of delight by affording them glimpses of its onward course; for the disclosures of prophecy are such glimpses.<\/p>\n 3. <\/strong>There was the happiness of prospectively beholding the effects arising from His gratuitous interposition for human salvation.<\/p>\n 4. <\/strong>Then there was the happiness derivable from knowing that, important as the recovery of man is, in attaining it He should be attaining an end greater still–attaining the greatest of all ends–the manifestation of the Divine glory.<\/p>\n 1. <\/strong>From their eager inquiries and their signs of reflection you infer that they are intelligent beings, and from other signs you infer that the subjects which most deeply interest them are those which refer to their origin, their character, and their relation to the invisible and the future. Mans solution of these problems is puerile, contradictory, and absurd. What is the Divine explanation of the mystery?<\/p>\n 2. <\/strong>Man is manifestly a sufferer. Sorrow has but two places of refuge–the sanctuary and the grave.<\/p>\n 3. <\/strong>Man is a personally sinful being. The Mediator has made special provision for the necessities thus arising. The vicarious sacrifice of Christ, while providing a complete satisfaction for human guilt, provides that which we equally require–means for the renovation of our sinful nature and motives to a constant progress in holiness. So wonderfully adapted to the susceptibilities, so exquisitely adjusted to all the springs of our nature is the Cross of Christ, that in the hand of the Spirit it relieves our apprehensions, while it quickens our sensibility–gives peace to the conscience while it increases its activity and power–inspires hope while it produces humility, by the very magnitude and splendour of the objects which inspire it–demands perfection, by presenting the affections with an object calculated to produce it.<\/p>\n 4. <\/strong>But man is not only a rational, suffering, sinful being. He is groaning and travailing together in pain, casting anxious looks on the future, gazing on the distant darkness, invoking the dead. The burden of his great anxiety is this, If a man die, shall he live again? Answering that, Jesus is the Resurrection and the Life. Such are parts of that great system of saving truth by which the Saviour seeks to realise those purposes of mercy toward us, the bare contemplation of which filled Him with delight.<\/p>\n 1. <\/strong>He expects you to sympathise with Him in His regard for human happiness.<\/p>\n 2. <\/strong>He expects you to aim at results and to look for them.<\/p>\n 3. <\/strong>Not only expect the results, but anticipate the consequences of those results. (J. Harris, D. D.<\/em>)<\/p>\n<\/p>\n And My delights were with the sons of men. Christs delight in the sons of men<\/strong><\/p>\n 1. <\/strong>Rejoicing in the habitable part of His earth.<\/p>\n (1)<\/strong> The habitable parts of His earth are such places where the gospel comes, bringing the good tidings of Jesus Christ and His salvation for lost sinners.<\/p>\n (2)<\/strong> The habitable part of His earth is especially intended of such as are, through grace, become the habitation of God through the Spirit (Eph 2:22<\/span>; Eph 3:17<\/span>; Joh 4:13<\/span>). The Lord Jesus Christ rejoiced in this habitable part of this earth from everlasting, before there was an earth to be inhabited.<\/p>\n 2. <\/strong>The delights of Jesus Christ, from all eternity, were with the sons of men.<\/p>\n (1)<\/strong> He knew that by standing as a Surety for His people, and bearing their guilt and punishment, He should also bear away their sins.<\/p>\n (2)<\/strong> He knew that in saving His people, through His obedience in life and death, all the Divine perfections would be more remarkably displayed and glorified than in all the other works of God.<\/p>\n (3)<\/strong> His delight proceeded from the pleasing prospect that He had of men being united to Himself by faith.<\/p>\n (4)<\/strong> He delighted in the prospect of conveying the riches of grace to their souls.<\/p>\n (5)<\/strong> He delighted in the prospect of their sincere services done in faith and love.<\/p>\n (6)<\/strong> He delighted in the prospect of His acting towards them, as the Prophet of His Church, to teach them the mind and will of God for their salvation.<\/p>\n (7)<\/strong> He delighted in the prospect that He had <\/strong>from everlasting, of His people being all brought home to glory, to be for ever with Him. The greatest honour that Jesus Christ can do to men upon earth is to delight in them. Such honour have all His saints (Isa 62:4<\/span>). This implies–<\/p>\n 1. <\/strong>His interest in them.<\/p>\n 2. <\/strong>His continual remembrance of them.<\/p>\n 3. <\/strong>His readiness to bestow His best favours upon them. Did Jesus Christ delight in His people from everlasting; then all the disciples of Christ should delight in Him (1Pe 2:7<\/span>; Son 5:10<\/span>). (W. Notcutt.<\/em>)<\/p>\n<\/p>\n Wisdom resident in the world<\/strong><\/p>\n Wisdom rejoices in the habitable parts of the earth, not in the monastic retreats of a dreary desert or <\/strong>wilderness. Wisdoms delights are among the sons of men, not in the midst of books. The inestimable advantages gained in those places, only become wisdom as they are used among men, just as the wheat, growing on some distant prairie, where few eyes ever rest upon its beauties, becomes food only as it reaches the crowded city, where men are longing for it and would die without it. Wisdom is in the world where men are; she delights to be there; we need not leave the world to find her if we will only hear the voice of God just where we are. The sins and failings of men can speak warnings to us; the needs of men can stir our activities; the kindness and goodness of men can point to Gods greater love. Everywhere hands point up to God and our true relations to Him, if only we will let Him be as real, as truly personal, as the rest of the world is to us . . . Wisdom delights in the habitable parts of the earth, and rejoices to be among the sons of men. Can it always be so? How often we tire of the very noise of our fellow-men, and wish to flee afar off and be at rest! Wisdom cannot feel that exhaustion. But how often the most habitable parts of the earth are the very homes of the foolishness of sin! We see their wickedness and foolishness: must not Wisdom itself see it much more? Are the social regulations of our life to-day likely to please the heart of Wisdom and make her long to be among them? How much true wisdom do they cultivate among those who are devoted to them? Wisdom may be in our streets, but it must be as a very sorrowful resident, as she sees soul after soul that she loves lost in the desire of gain, associating with its fellow-man only for selfish purposes. The souls might delight her and make her stay, but would the lives which she saw those souls leading do so? What can we do to make society and life generally worthy of this great presence which is ever in it? No laws, no customs, no institutions that we can establish for business or the State, no prescriptions that we may make for social life, will do the work; for those are impersonal, and what we have seen to be valuable to the world is the personal presence of Wisdom. And that must find its expression in our personal lives. All that makes society attractive or city life prosperous to-day came from God, and in that fact has its power for us. For that reason it cannot be ignored or put out of sight. But why, then, is it so dangerous to us? Because it destroys our sense of personal responsibility, which is the great thing by which we are to show forth the true character of Gods wisdom. Be followers of Christ, personal friends of Jesus. Recognise the fact that Christ is in all that is good, and that by being true to Him you cannot possibly get out of the stream of the worlds true life. You will have to leave some things that are false, you will have to condemn them by leaving them; but all which truly belongs to men must ultimately be the possession of those who have the Wisdom whose delights are among the sons of men. (Arthur Brooks.<\/em>)<\/p>\n<\/p>\n Divine Wisdom<\/strong><\/p>\n 1. <\/strong>Man as a creature of God. The noblest work that God has placed upon the earth; he is the crown and glory of this terrestrial creation.<\/p>\n 2. <\/strong>Man has sinned. The prescient eye of God from eternity looked upon man, not only as a creature endowed with high capabilities, and as an offender against law and a sufferer because of sin, but He looked upon him as a transgressor redeemed. He looked on men not only in their connection with the first Adam, but also in their connection with the second Adam. He foresaw the success which should crown the mission and sacrifice of His well-beloved Son. (T. Stephens.<\/em>)<\/p>\n<\/p>\n On the benevolence of Christ to the human race<\/strong><\/p>\n 1. <\/strong>To glorify God upon the earth.<\/p>\n 2. <\/strong>That our Lord might defeat the infernal purposes of the malicious spirits, destroy the works of the devil.<\/p>\n Wisdoms delights with the sons of men<\/strong><\/p>\n In <\/em>these words are revealed things concerning the personal, substantial, and self-existent Wisdom.<\/p>\n Verse 31<\/span>. Rejoicing in the habitable part of his earth<\/B><\/I>] There God displays especially his wisdom in ordering and directing human<\/I> beings<\/I>, and in providing for their wants. The wisdom<\/I> of God is in an especial manner manifested in his providence<\/I>.<\/P> <\/P> My delights<\/B><\/I> were <\/B>with the sons of men<\/B><\/I>.<\/I>] This Divine wisdom, as it delighted in the creation of man, so it continues to delight in his instruction<\/I>. Hence it is represented as offering its lessons of instruction continually, and using every means and opportunity to call men from folly and vice to sound knowledge, holiness, and happiness. It is to man that God especially gives wisdom<\/I>; and he has it in the form of reason<\/I> beyond all other creatures; therefore it is said, “My delights are with the sons of men;” to them I open my choicest treasures. They alone are capable of sapience,<\/I> intelligence<\/I>, and discursive reason<\/I>.<\/P> <\/p>\n Rejoicing in the habitable part of his earth; <\/B>in contemplating the wonderful wisdom and goodness of God in the making and ordering of all his creatures, and of man especially. <\/P> My delights were with the sons of men, <\/B>to uphold them by my power and providence, to reveal myself and my Fathers mind and will to them from age to age, to assume their nature, and to redeem and save them, which I would not do for the fallen angels. <\/P> <\/p>\n Rejoicing in the habitable part of his earth<\/strong>,…. In that part of the earth which is habitable; in filling it with inhabitants; in preserving and sustaining it in being, and the inhabitants of it; in governing it, and ordering all things in it for the best, according to his infinite wisdom and the counsel of his will; in bestowing the bounties of his providence, and in being the light and life of men: all which were done by him with the greatest ease, as well as pleasure and delight; it was a kind of sport or play unto him, as the word used signifies w; and so in Pr 8:30<\/span>, which shows the allusion is to a nurse child. Moreover, this may have a peculiar view to the saints and people of God, and to those particular spots of ground in God’s earth where they should dwell; for as the earth was made, and is continued on their account; so the very place of their birth and abode, as well as of their conversion, were afore appointed and fixed by the Lord, which Christ in his eternal mind had a foreview of, and took a pleasure in: besides, they themselves are the habitation of God, and Christ, and the blessed Spirit; the church of God is his dwelling place on earth, where he delights to dwell, over whom he rejoices to do good, and whom he makes glad; so some read the words, “making glad the habitable part of his earth” x. Once more, the new earth, which will be after this is passed, away, may be truly called his, or the second Adam’s earth; and in which only righteous persons shall dwell, and with whom the tabernacle of God shall be, or with whom Christ shall dwell a thousand years; and in the foreview of this he may be thought to take delight and pleasure, even before the world was. The human nature of Christ may not be amiss thought of, which was formed in the lower parts of the earth, and therefore he is called the fruit of the earth, Ps 139:15<\/span> Isa 4:2<\/span>; and may be said to be habitable, in which the fulness of the Godhead dwells, and the Word tabernacled, and is the true tabernacle; in the foreview of which the Son of God rejoiced, as to be produced without sin by the Holy Spirit, and adorned with his graces, and to be united to his person; in which he was to work out the salvation of his people, and be glorified; and his, joy, in the foreview of it, appears by his frequent appearances in a human form before his actual incarnation, as “preludiums” of it;<\/p>\n and my delights [were] with the sons of men<\/strong>; or of Adam, of fallen Adam; not with angels, but with men; not with all men, only some; and those as considered as the objects of his own and his Father’s love; as beheld in the glass of his Father’s decrees; as chosen in him, and given him by his Father; as his children, and as his spouse and bride. The word for “delights” is not only in the plural number, but its two first radical letters are doubled, which, in the Hebrew language, increases the signification of the word; and so expresses the exceeding great delight and pleasure which Christ took in his people from everlasting; his love was then a love of the utmost complacency and delight, and continued, notwithstanding their fall in Adam, though by nature children of wrath, and transgressors from the womb. This appears by his early engagement as a surety for them; by his espousing their persons and their cause; by assuming their nature in time; by suffering and dying in their room and stead, and working out salvation for them; by bearing them on his heart in heaven, and there interceding for them; by taking them out of a state of nature; by visiting them with his grace and presence; and by bringing them, through a variety of trials, safe to his kingdom and glory.<\/p>\n w “ludens”, V. L. Montanus, Piscator, Cocceius; “ludebam”, Pagninus; “ludo”, Tigurine version, Mercerus, Gejerus; “lusitans”, Michaelis, Schultens. x “Laetificans in orbe habitabili terram ejus”, Junius Tremellius, Amama “ridens, vel faciens ridere alios”, Baynus.<\/p>\n (31) Rejoicing in the habitable part of his earth.<\/strong>Rather, the fertile part. <\/em>(Comp. Gen. 1:31<\/span>, where the satisfaction of God with His creation is described; and Psa. 104:31<\/span>.)<\/p>\n My delights were with the sons of men.<\/strong>Or rather, in them. <\/em>(Comp. Gen. 3:8<\/span>, where it would seem that the Lord God had been in the habit of assuming human form, and admitting man to His presence.) Such appearances as this, and that to Abraham in Genesis 18<\/span>, and to Joshua in Joshua 5<\/span>, were supposed by the Fathers to have been anticipations of the Incarnation of God the Son, who is here described under the name of Wisdom.<\/p>\n 31<\/strong>. <\/strong> Rejoicing<\/strong>, etc. We translate: “Sporting in the world, his earth, and my (especial) delight is (with) the sons of Adam.” Patrick’s paraphrase makes a link of good thought between this verse and what follows: “More particularly, I displayed my skill in the vast variety of creatures wherewith I have beautified this earth wherein you dwell, which affords a most delightful spectacle unto me and to all wise observers, who may see that, above all the rest, my principal thoughts were fixed upon the children of men, (Gen 1:26<\/span>,) in whom I delighted exceedingly, as the Lord doth in me, (Pro 8:30<\/span>,) beholding them made in the image of God and after his likeness, capable to converse with me.”<\/p>\n Pro 8:31<\/span><\/em><\/strong>. <\/strong>My delights were with the sons of men<\/em><\/strong><\/strong> The wisdom of God communicated itself to men, preferably to all other sensible creatures here below; having given to them alone intelligence, and a soul capable of the illumination of prudence, and the practice of holiness and virtue. The Son of God, the Eternal Wisdom abundantly proved his delight to be with the sons of men, <\/em>when for their instruction and salvation he took upon him a human form. See Bar 3:37<\/span>. Calmet. <\/p>\n <\/p>\n <\/em><\/p>\n Pro 8:31 Rejoicing in the habitable part of his earth; and my delights [were] with the sons of men.<\/p>\n <\/em><\/p>\n Ver. 31. Rejoicing in the habitable part.<\/strong> ] That is, In the human nature, wherein the fulness of the Godhead dwelt bodily, by means of the hypostatical union. Or, In the saints, whose hearts the Lord Christ inhabiteth by faith. Or, In the work of creation, which Christ did without either tools or tool.<\/p>\n the habitable part of His earth. Hebrew. tebel ‘arez. See note on “world”, Pro 8:26. men. Hebrew. ‘adam. App-14. Compare Gen 2:19; Gen 3:8, Gen 3:21. Made in<\/p>\n His image. Gen 1:26, Gen 1:27. <\/p>\n and my: Psa 16:3, Psa 40:6-8, Joh 4:34, Joh 13:1, 2Co 8:9 <\/p>\n Reciprocal: Psa 139:17 – precious Eph 1:6 – in Heb 10:7 – Lo<\/p>\n 8:31 {n} Rejoicing in the habitable part of {o} his earth; and my delights [were] with the sons of men.<\/p>\n (n) By which is declared that the work of the creation was no pain, but a solace to the wisdom of God.<\/p>\n (o) By earth he means men, which is the work of God in whom wisdom took pleasure: in that as for man’s sake the divine wisdom took man’s nature, and dwelt among us, and filled us with unspeakable treasures, and this is the solace and pastime of which is here spoken.<\/p>\n Rejoicing in the habitable part of his earth; and my delights [were] with the sons of men. 31. the habitable part of his earth ] Rather, his habitable earth, R.V., lit. the habitable world of his earth. See Job 37:12, where the same Heb. expression is rendered, the habitable world, R.V. The thought is that … Continue reading “Exegetical and Hermeneutical Commentary of Proverbs 8:31”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-16644","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16644","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=16644"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/16644\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=16644"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=16644"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=16644"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
I. <\/strong>Where did the Son of God by anticipation rejoice? Habitable part of <\/strong>His earth. Sons of men.<\/p>\n
II. <\/strong>Why did the eternal joy of the Son of God centre in this earth? This joy could not have arisen from contemplation of our misery, and far less of our guilt. When He cast a glance down to this earth, what did His minds eye discover in its habitable parts? He saw men ruined, and purposed to save them. His atonement was the chief ground of joy to Himself, because the great occasion of glory to His Father and of good to His people. Lessons–<\/p>\n
I. <\/strong>It was destined to be the place in which He should perform the most wonderful of His works. There He would obtain His greatest victory, make the most glorious display of His moral perfections, and in the most signal manner glorify the Father.<\/p>\n
II. <\/strong>Because the habitable parts of the earth were the destined residence of His then future Church. They are all destined to be filled with His disciples. Everywhere Churches are to be established.<\/p>\n
III. <\/strong>Our Redeemers chief delights and pleasures were with men.<\/p>\n
I. <\/strong>From the beginning the welfare of man engaged the complacent regard of God our Saviour.<\/p>\n
II. <\/strong>All the Mediators communications and intercourse with us are made to harmonise with our welfare also. Tell us the distinguishing wants of human nature, and we will tell you the distinguishing excellences of Divine revelation.<\/p>\n
III. <\/strong>The Saviour rejoices in such parts of the earth as are set apart for the diffusion of His truth and the promotion of His designs. Man was to have moved over the face of the earth as amidst the types and symbolic services of a temple, where everything was adapted to remind Him of God. Sin has disturbed this adjustment and thrown it in confusion. If this is to be remedied, some counter-force must be employed.<\/p>\n
IV. <\/strong>What does Christ expect from a place thus distinguished?<\/p>\n
<\/strong><\/p>\n
I.<\/strong> <\/em><\/strong>The joy of god in this material world. The Divine Wisdom approved the result of the Divine power and skill.<\/p>\n
II. <\/strong>His delights were with the sons of men. Humanity has always held a foremost place in the thoughts of God.<\/p>\n
I<\/strong>. <\/em><\/strong>Our blessed Lord rejoiced in the habitable part of the earth because He foresaw that the perfections of God would be manifested and glorified. The human race appears to have been created for a twofold purpose.<\/p>\n
II. <\/strong>His delights were with the sons of men, that He might minister to the comfort and happiness of their bodies. What an amazing constellation of virtues did He exhibit, and how boundless must have been that love which led Him day after day, amidst hunger, and thirst, and fatigue, and suffering, and sorrow, to relieve the wants of the needy and restore to the soundness of health and activity the miserable and forlorn sufferers of calamity and woe!<\/p>\n
III. <\/strong>His delights were with the sons of men, that He might enlighten their minds by His Word and Spirit. Many theories have been propounded to solve the mystery of the introduction of moral evil into the world, but no hypothesis is so credible or intelligible as that of the Scripture account of the fall of man. Our blessed Lord interposed on our behalf, and generously undertook to redeem us from the curse of the law and regain that immortal life which we had forfeited by our disobedience. How can we account for such a display of unparalleled benevolence but from His ardent desire to promote the best interests of men?<\/p>\n
IV. <\/strong>His delights were with the sons of men, that He might sanctify their souls and prepare them for the enjoyments of heaven. We ought to be extremely solicitous for the salvation of our souls, and never dare to imagine that, because Christ has died for our sins, we shall be saved without that holiness of heart and life which are the fruits of the Spirit in all them that believe. (D. Davidson.<\/em>)<\/p>\n<\/p>\n
I. <\/strong>My delights were with the sons of men. Wisdom, then, has her delights; and where does she find them? The prime of these delights is that which He finds in Himself. He has complacential delight in Himself, for He only is perfection, independent, and eternal. The communications of His glorious attributes are also His delight. These rest on the sinful sons of men. The words include the idea of dwelling with the sons of men. What led the Saviour to such condescension? It was purely of His tender love towards mankind. Whence originates this love? In His own bosom, and we can say no more and see no farther.<\/p>\n
II. <\/strong>Rejoicing in the habitable parts of Gods earth. The Hebrew is forcible and poetical–playing or disporting on the orb of Gods earth. God formed the earth and the world with wisdom, but also with love, and not only for the benefit, but also for the happiness of His creatures, and with a special view to the pleasure of the sons of men. In Christ, the Wisdom of God, the same wonderful condescension continues still. He adapts Himself to our human conceptions; brings His mysteries near to us in a most gracious manner; and the same graciousness is seen in Gods everyday communion with His beloved children. The word rejoicing reminds of sweet music, and all the music on earth is made by Christ or for Him. (F. W. Krummacher, D. D.<\/em>)<\/p>\nFuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"