11<\/strong>. their Redeemer<\/em> ] viz. God, who is “a Father of the fatherless,” Psa 68:5<\/span>. The Heb. word is Goel<\/em>, and there is probably an allusion to the Goel<\/em> among men, the nearest blood relation, whose duty it was not only to avenge the blood of his kinsman if he had been unjustly slain (Num 35:19<\/span>), but generally to befriend him and espouse his cause (Lev 25:25<\/span>; Rth 3:9<\/span>; Rth 3:12-13<\/span>; Rth 4:1<\/span>; Rth 4:4<\/span>).<\/p>\n He<\/em> ] the word is emphatic; q.d.<\/em> with Him<\/em> and not with them thou wilt have to reckon.<\/p>\n The reason is given for the precept Pro 23:10<\/span>.<\/P> Their redeemer – <\/B>See Job 19:25<\/span> note. It was the duty of the <\/span> ga’al<\/I>, the next of kin, to take on himself, in case of murder, the office of avenger of blood Num 35:19<\/span>. By a slight extension the word was applied to one who took on himself a like office in cases short of this. Here, therefore, the thought is that, destitute as the fatherless may seem, there is One who claims them as His next of kin, and will avenge them. Yahweh Himself is in this sense their <\/span> ga’al<\/I>, their Redeemer.<\/P> <\/p>\n Verse 11<\/span>. For their redeemer<\/B><\/I> is <\/B>mighty<\/B><\/I>] goalam<\/I>, their kinsman<\/I>. The word means the person who has a right, being next in blood, to redeem a field<\/I> or estate<\/I>, alienated from the family, to avenge the blood<\/I> of a murdered relative, by slaying the murderer; and to take to wife<\/I> a brother’s widow, who had died childless, in order to preserve the family. The strength<\/I> here mentioned refers to the justness<\/I> of his claim, the extent<\/I> of his influence<\/I>, and the powerful abettors<\/I> of such a cause. But in reference to the orphans here mentioned, they having no kinsman<\/I>, God takes up, vindicates, and avenges their cause.<\/P> <\/p>\n Their redeemer, <\/B>Heb. their near kinsman<\/I>, to whom it belongs to avenge their wrongs, and to recover and maintain their rights, of which see Lev 25:25<\/span>; Num 35:12<\/span>. Thus God is pleased to call himself, to show how much he concerns himself for the relief of oppressed and helpless persons. <\/P> <\/p>\n 11. redeemer<\/B>or avenger(Lev 25:25<\/span>; Lev 25:26<\/span>;Num 35:12<\/span>), hence advocate (Job19:25<\/span>). <\/P> plead . . . thee<\/B>(CompareJob 31:21<\/span>; Psa 35:1<\/span>;Psa 68:5<\/span>).<\/P><\/p>\n For their Redeemer [is] mighty<\/strong>,…. As he must needs be, since the Lord of hosts is his name; who sympathizes with them, has mercy on them, is their father, and their friend; see Jer 50:34<\/span>;<\/p>\n he shall plead their cause with thee<\/strong>; or “against thee”, as the Vulgate Latin version; and will certainly carry it for them, and against thee; for, when he undertakes a cause, he pleads it thoroughly.<\/p>\n (11) Their redeemer is mighty.<\/strong>They may have no near kinsman (Lev. 25:25<\/span>) to redeem their land, yet they have a mighty Deliverer (Exo. 6:6<\/span>), who will redress their wrongs.<\/p>\n <\/p>\n v. 11. for their Redeemer,<\/strong> their Avenger, the one who champions their cause, is mighty;<\/strong> for it is the Lord Himself who acts as their vindicator; He shall plead their cause with thee,<\/strong> appearing as the Advocate of the defenseless and, at the same time, as the Judge of the violators. <\/p>\n Pro 23:11 For their redeemer [is] mighty; he shall plead their cause with thee.<\/p>\n Ver. 11. For their Redeemer is mighty.<\/strong> ] “The thunder of his power who can understand?” Job 26:14 And “who knoweth the power of his wrath?” Psa 90:11 Oh, “contend not with him that is mightier than thou.” Ecc 6:10 God Almighty is. in a special manner the guardian of his orphans, and the great Master of the wards.<\/p>\n Redeemer = kinsman-redeemer. Hebrew. ga’al. See note on Exo 6:6; Exo 13:13. <\/p>\n redeemer <\/p>\n Heb. “goel,” Redemp. (Kinsman type). (See Scofield “Isa 59:20”). <\/p>\n Pro 22:23, Exo 22:22-24, Deu 27:19, Psa 12:5, Jer 50:33, Jer 50:34, Jer 51:36 <\/p>\n Reciprocal: Exo 22:23 – I will surely Deu 24:15 – lest he Deu 27:17 – General Job 6:27 – the fatherless Job 31:21 – lifted Psa 35:1 – Plead Psa 43:1 – plead Psa 54:1 – judge Psa 136:24 – General Psa 140:12 – the Lord Psa 146:7 – executeth Pro 22:22 – Rob Isa 3:13 – standeth up Jer 49:11 – thy fatherless Hos 14:3 – for Amo 4:1 – which oppress Zec 7:10 – oppress Mal 3:5 – against those<\/p>\n For their redeemer [is] mighty; he shall plead their cause with thee. 11. their Redeemer ] viz. God, who is “a Father of the fatherless,” Psa 68:5. The Heb. word is Goel, and there is probably an allusion to the Goel among men, the nearest blood relation, whose duty it was not only to avenge … Continue reading “Exegetical and Hermeneutical Commentary of Proverbs 23:11”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-17066","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/17066","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=17066"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/17066\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=17066"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=17066"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=17066"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Popular Commentary on the Bible by Kretzmann<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"