2<\/strong>. destruction<\/em> ] Better, violence<\/strong>, or, oppression<\/strong>. Comp. Pro 21:7<\/span>, where the same Heb. word is rendered robbery<\/em>, A.V., and violence<\/em>, R.V.<\/p>\n These Pro 24:1-2<\/span>, as compared with Pro 3:31-32<\/span>, and Pro 23:17-18<\/span>, are an example of the repetition in this Book of the same injunction, supported by a different reason.<\/p>\n Studieth destruction; <\/B>how they may oppress and destroy others, which yet at last falls upon their own heads. <\/P> <\/p>\n 2. studieth<\/B>meditateth. <\/P> talk . . . mischief<\/B>Theirexpressed purposes are to do evil.<\/P><\/p>\n For their heart studieth destruction<\/strong>,…. To others; to good men, that separate from them, and reprove them, or are in their way; or any ways hinder them in the prosecution of their wicked designs; as Haman’s heart studied the destruction of the Jews: or their hearts study to draw men into their destructive methods of living, and therefore should be shunned and avoided. Moreover, their hearts study destruction to themselves; they study what they shall eat and drink, which they pursue to intemperance; and how they shall compass their lewd designs, and which issue in their ruin; destruction and misery are in all the ways they devise and walk in;<\/p>\n and their lips talk of mischief<\/strong>; which they study in their hearts against others; as are their hearts, so are their lips; out of the abundance of the wickedness of their hearts their mouths speak mischievous things; and which, though they design for others, oftentimes fall upon themselves.<\/p>\n <\/p>\n v. 2. For their heart studieth destruction,<\/strong> they are constantly meditating upon oppression and violence, and their lips talk of mischief,<\/strong> their expressed purpose being to harm others. <\/p>\n Pro 24:2 For their heart studieth destruction, and their lips talk of mischief.<\/p>\n Ver. 2. For their heart studieth destruction.<\/strong> ] Great students they are; wittily wicked; but they consult shame and confusion to them and theirs. <\/p>\n <\/p>\n And their lips talk of mischief.<\/strong> ] The mischief that they machinate budgeth and blistereth out at their tongues’ ends. They are even big with it, and not well till delivered.<\/p>\n mischief. Hebrew. ‘amal. App-44. Not the same word as in Pro 24:8 and Pro 24:16. <\/p>\n Pro 24:8, Pro 6:14, 1Sa 23:9, Est 3:6, Est 3:7, Job 15:35, Psa 7:14, Psa 10:7, Psa 28:3, Psa 36:4, Psa 64:4-6, Psa 140:2, Isa 59:4, Mic 7:3, Mat 26:3, Mat 26:4, Luk 23:20, Luk 23:21, Act 13:10 <\/p>\n Reciprocal: 1Ki 20:7 – seeketh mischief Rom 2:6 – General<\/p>\n For their heart studieth destruction, and their lips talk of mischief. 2. destruction ] Better, violence, or, oppression. Comp. Pro 21:7, where the same Heb. word is rendered robbery, A.V., and violence, R.V. These Pro 24:1-2, as compared with Pro 3:31-32, and Pro 23:17-18, are an example of the repetition in this Book of the … Continue reading “Exegetical and Hermeneutical Commentary of Proverbs 24:2”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-17092","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/17092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=17092"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/17092\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=17092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=17092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=17092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: The Popular Commentary on the Bible by Kretzmann<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"