6<\/strong>. Add thou not<\/em> ] Do not mix with the pure silver of His words the dross of human speculations. “Noli investigare res qu mentem humanam transcendunt ( Pro 30:4<\/em><\/span>), ut doctrinam divinitus patefactam inde compleas.” Maurer.<\/p>\n Pro 30:7-9<\/em><\/span> .<\/strong> To the profitable reception of this word of God two things are necessary: first there must be “an honest and good heart,” and next there must be a lot removed from the dangerous extremes of wealth and poverty. For these two things therefore he prays earnestly.<\/p>\n Men are not to mingle revealed truth with their own imaginations and traditions. In speculating on the unseen, the risk of error is indefinitely great, and that error God reproves by manifesting its falsehoods.<\/P> <\/p>\n Verse 6<\/span>. Add not thou unto his words<\/B><\/I>] You can no more increase their value<\/I> by any addition<\/I>, than you can that of gold<\/I> by adding any other metal to it<\/I>. Take care that you do not<\/I> any thing that this word forbids<\/I>, nor leave undone<\/I> any thing that it commands<\/I>: for this is adding<\/I> and diminishing<\/I> in Scripture phrase.<\/P> <\/P> Lest he reprove thee<\/B><\/I>] Lest he try thy word by fire<\/I>, as his has been tried; and it appear that, far from abiding<\/I> the test, the fire<\/I> shows thine to be reprobate silver<\/I>; and so thou be found a falsifier of God’s word<\/I>, and a liar<\/I>.<\/P> <\/P> How amply has this been fulfilled in the case of the Romish<\/I> Church<\/I>! It has added<\/I> all the gross stuff<\/I> in the Apocrypha<\/I>, besides innumerable legends<\/I> and traditions<\/I>, to the word of God! They have been tried by the refiner’s fire<\/I>. And this Church has been reproved<\/I>, and found to be a liar<\/I>, in attempting to filiate on the most holy God spurious writings<\/I> discreditable to his nature.<\/P> <\/p>\n And as the word of God is pure, do not thou corrupt or abuse it, by adding to it thine own or other mens inventions and opinions, and delivering or receiving of them in the name and as the words of God. He here forbids only adding to it, not diminishing from it, which yet is equally forbidden, Deu 4:2<\/span>; 12:32<\/span>, because the Israelites then and always were, and others are, more prone to add than to diminish, because it is more easy to add under colour of interpreting, and because it is more agreeable to the humour of mankind, which is much delighted with its own inventions, as the experience of all ages showeth. Lest he reprove thee by words or deeds<\/I>; by discovering thy folly, and bringing thee to deserved shame and punishment. <\/P> <\/p>\n 6. Add . . . words<\/B>implyingthat his sole reliance was on God’s all-sufficient teaching. <\/P> reprove thee<\/B>or,”convict thee”and so the falsehood will appear.<\/P><\/p>\n Add thou not unto his words<\/strong>,…. To the words of God; as the Jews did, by joining their oral law, or the traditions of the elders, to the written word, and preferring them before it; and as the Papists, by making their unwritten traditions, and the sense and determinations of their church, equal to the Scriptures; and as all enthusiasts do, who set up their pretended dreams, visions, revelations, and prophecies, upon a foot with the word of God, or as superior to it; whereas that is, and that only, the rule and standard of faith and practice, and is a sufficient and perfect one; see De 4:2<\/span>;<\/p>\n lest he reprove thee<\/strong>; that is, God; either by words or by blows, by threatenings and denunciations of his wrath and displeasure; or by chastisements and corrections for such daring pride, blasphemy, and wickedness; those who add to his words, he threatens to add plagues unto them, Re 22:18<\/span>;<\/p>\n and thou be found a liar<\/strong>; a forger, speaker, and spreader of doctrinal lies, such doctrines as are contrary to the word of truth; not being built on that, but upon human inventions, and additions to it.<\/p>\n (6) Lest he reprove thee.<\/strong>Or, <\/strong>convict thee of thy falsehood. 6<\/strong>. <\/strong> Add thou not unto his words <\/strong> Similar warnings are found elsewhere. Comp. Deu 4:2<\/span>; Deu 12:32<\/span>. The writer seems familiar with the older Scriptures. Compare also Rev 22:18-19<\/span>. These are solemn admonitions to which all teachers do well to take heed, and none more so than expositors, lest they make God say more or less than he has said, or something different from it, and thus be found liars <\/strong> before God falsifiers of his truth. In vain may fallible man hope to escape all error in interpretation; but every one should bring to the work an honest mind to search after truth, and firmness sufficient to set forth his honest convictions.<\/p>\n Pro 30:6<\/span><\/em><\/strong>. <\/strong>Add thou not unto his words<\/em><\/strong><\/strong> That is, “Do not any thing contrary to what he commands.” See Deu 4:2-32<\/span>, &c. <\/p>\n Pro 30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.<\/p>\n Ver. 6. Add thou not unto his words.<\/strong> ] As the Jews at this day do by their traditions, which they arrogantly call mashlamnutha, completio, perfectio,<\/em> a<\/em> because they think that thereby the law is completed and perfected, as the Artemonites, and after them the schoolmen, corrupted the Scripture out of Aristotle and Theophrastus, turning all into questions and quillets. b<\/em> As Mahomet joined his Alfurta, his service book, a horrible heap of all blasphemies, to the three parts of holy Scripture, as he divides them, the law, psalms, and gospel. As the Papists add their human inventions and unwritten verities, which they equalise unto, if not prefer before, the book of God, as appears by that heathenish decree of the Council of Trent. And when at the Council of Basil the Hussites denied to receive any doctrine that could not be proven by Scripture, Cardinal Cusan answered that Scriptures were not of the being of the Church, but of the well being, and that they were to be expounded according to the current rite of the Church, which, if it change its mind, the judgment of God is also changed. c<\/em> Lastly, Such add to God’s word as wrest it and rack it; making it speak that which it never thought; causing it to go two miles where it would go but one; gnawing and tawing it to their own purposes, as the shoemaker taws d<\/em> upper leather with his teeth. Tertullian calls Marcion the heretic, Mus Ponticus,<\/em> of [from] his arroding and gnawing the Scripture, to make it serviceable to his errors. <\/p>\n <\/p>\n Lest he reprove thee.<\/strong> ] Both verbally and penally – both with words and blows. Lest he severely punish thee, as one that adds to his will, or imbaseth his coin. <\/p>\n <\/p>\n And thou be found a liar.<\/strong> ] As all Popish forgers and roisters at this day are found to be. God hath ever raised up such as have detected their impostures, and vindicated the purity and perfection of the sacred Scriptures. <\/p>\n<\/p>\n a<\/em> Buxtorf., Tiberius.<\/em> <\/p>\n b<\/em> Brightm. upon Rev., <\/em> p. 292. <\/p>\n c<\/em> Jacob Revius, Hist. Pontiff,<\/em> p. 235. <\/p>\n d<\/em> To make (skins) into leather by steeping them, after suitable preparation, in a solution of alum and salt; the product is white and pliant, and is known as alum, white<\/em> , or Hungarian leather.<\/p>\n Add thou not, &c. A solemn warning based on Deu 4:2; Deu 12:32. Compare Gal 1:1, Gal 1:8, Gal 1:9. Rev 22:18, Rev 22:19. <\/p>\n reprove thee. Emphatic = send a special reproof unto thee. <\/p>\n Add: Deu 4:2, Deu 12:32, Rev 22:18, Rev 22:19 <\/p>\n and: Job 13:7-9, 1Co 15:15 <\/p>\n Reciprocal: Ecc 3:14 – nothing Isa 29:13 – their fear Mat 15:9 – teaching 1Co 3:12 – wood Gal 1:9 – than<\/p>\n Pro 30:6. Add thou not unto his words As the word of God is pure, do not thou corrupt it, by adding to it thine own or other mens inventions, or opinions; lest he reprove thee By words or deeds; by discovering thy folly, and bringing thee to deserved shame and punishment; and thou be found a liar Delivering thy own fancies and notions in the name, and as the truths of God, and thus being guilty of the worst of forgeries.<\/p>\n Add thou not unto his words, lest he reprove thee, and thou be found a liar. 6. Add thou not ] Do not mix with the pure silver of His words the dross of human speculations. “Noli investigare res qu mentem humanam transcendunt ( Pro 30:4), ut doctrinam divinitus patefactam inde compleas.” Maurer. Pro 30:7-9 … Continue reading “Exegetical and Hermeneutical Commentary of Proverbs 30:6”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-17268","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/17268","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=17268"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/17268\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=17268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=17268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=17268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
<\/em><\/p>\nFuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"