31<\/strong>. Madmenah<\/em> (Dung-hill) and Gebim<\/em> (Cisterns) are both unknown. For gather themselves to flee<\/em> render: hastily secure<\/strong> ( their belongings<\/strong>), Exo 9:19<\/span>.<\/p>\n Madmenah – <\/B>This city is mentioned nowhere else. The city of Madmanna, or Medemene, mentioned in Jos 15:31<\/span>, was in the bounds of the tribe of Simeon, and was far south, toward Gaza. It cannot be the place intended here.<\/P> Is removed – <\/B>Or, the inhabitants have fled from fear; see Isa 10:29<\/span>.<\/P> Gebim – <\/B>This place is unknown. It is nowhere else mentioned.<\/P> Gather themselves to flee – <\/B>A description of the alarm prevailing at the approach of Sennacherib.<\/P> <\/p>\n 31. Madmenah<\/B>not the city inSimeon (Jos 15:31<\/span>), but avillage near Jerusalem. <\/P> removed<\/B>fled from fear.<\/P> gather themselves toflee<\/B>“put their goods in a place of safety” [MAURER].<\/P><\/p>\n Madmenah is removed<\/strong>,…. That is, the inhabitants of it, who removed from thence upon hearing that the Assyrian army had invaded the land, and was coming up to Jerusalem. There was a place called Madmannah, which lay in the southern part of the tribe of Judah,<\/p>\n Jos 15:31<\/span> which, Jerom i says, was then called Memris, and was near the city of Gaza; but whether the same with this is not certain.<\/p>\n The inhabitants of Gebim gather themselves to flee<\/strong>; of this place we have no account any where. Hillerus k thinks the whole name of the city was Joshebehaggebim, which we render “the inhabitants of Gebim”; and supposes it had its name from the ditches that were in it, or about it.<\/p>\n i De Iocis Hebraicis, fol. 93. E. k Onomast. Sacr. p. 310.<\/p>\n 31. Madmenah is removed. In exaggerated language he describes that city to have been shaken to such a degree, as if it had been removed to another place. This relates to the disorderly movements of a people in flight; as if he had said that the inhabitants of that city were thrown into as great a commotion as if the city had been razed to its foundations. <\/p>\n The inhabitants of Gebim have gathered themselves. This may be explained to mean that they are so terrified that they crowd together in a body. Others understand by it, that they rush out in a disorderly manner, as if there were not room for a free passage. <\/p>\n Isa 10:31 Madmenah is removed; the inhabitants of Gebim gather themselves to flee.<\/p>\n Ver. 31. Madmena is removed,<\/strong> ] i.e., <\/em> Fled for fear, as Gibeah. Isa 10:29 <\/p>\n Madmenah. Not identified. A town of Benjamin, near Jerusalem. See note on Isa 25:10. <\/p>\n Gebim. Not identified. North of Jerusalem. <\/p>\n Madmenah: Jos 15:31, Madmannah <\/p>\n Reciprocal: 1Ch 2:49 – the father of Madmannah Isa 25:10 – for the dunghill Mic 1:13 – bind<\/p>\n Madmenah is removed; the inhabitants of Gebim gather themselves to flee. 31. Madmenah (Dung-hill) and Gebim (Cisterns) are both unknown. For gather themselves to flee render: hastily secure ( their belongings), Exo 9:19. Fuente: The Cambridge Bible for Schools and Colleges Madmenah – This city is mentioned nowhere else. The city of Madmanna, or Medemene, … Continue reading “Exegetical and Hermeneutical Commentary of Isaiah 10:31”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-17892","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/17892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=17892"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/17892\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=17892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=17892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=17892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"