Whether <\/P>
Israel be put here for the ten tribes, and <\/P>
Judah for the two, as often they are, Jer 2:4<\/span>, and sundry other places; or rather, whether Judah here be only explicative, and the word meant of the two tribes only, read thus, the <\/P> house of Israel, even the house of Judah, is not much material. <\/P> Have dealt very treacherously; have apostatized and dealt perfidiously beyond measure, not only as to the grossness, but as to the universality of it. <\/P> <\/p>\n 11.<\/B> (Jer3:20<\/span>).<\/P><\/p>\n For the house of Israel and the house of Judah have dealt very treacherously against me<\/strong>,…. This is a reason why such orders are given to the army of the Chaldeans to ascend the walls of Jerusalem and destroy them; namely, the perfidy both of the ten tribes, signified by the house of Israel; so Abarbinel; and of the two tribes of Judah and Benjamin, signified by the house of Judah; which was very great, and attended with aggravated circumstances; instances of it follow. The Targum is,<\/p>\n “they have dealt very falsely with my word:”<\/p>\n saith the Lord<\/strong>; for this was not the charge of the prophet against them, but of the Lord himself. This can only be understood of such of the ten tribes as remained in Judea, for the body of that people had been carried captive mary years ago; whose sins Judah imitated, and, being also the posterity of Israel, may be so called.<\/p>\n The verb בגד, begad, means to deceive, to act perfidiously. God then charges the Jews here with perfidy, because they had revolted from him: for he does not only complain that they had in some measure sinned against him, and that he was therefore offended with them, but he charges them with general defection. Hence he says, that both the Israelites and the Jews had become perfidious and apostates. The people, we knew, were now divided into two kingdoms: and though Jeremiah had been given especially as a teacher to the tribe of Judah, it was yet his duty to labor also for the Israelites. The kingdom of Israel was now in some measure fallen, for four tribes had been driven into exile, and the kingdom was dismembered and feeble. He yet wished to do all the good he could to the remnant. Hence he says here, that they were wicked apostates, for they had acted perfidiously towards God. (141) And as this charge was heinous, and might have deeply wounded their minds, he ascribes to God what the Jews would have hardly endured as coming from him; and says, thus saith Jehovah, as though he had said, “There is no reason for you to contend with me, as though I had dealt severely with you: contend with God himself, since he it is who declares that you are all perfidious.” He afterwards adds — <\/p>\n (141) The verb בגד, when followed by ב as here, means to deal deceitfully, perfidiously, or treacherously, with one. See Exo 21:8<\/span>; Jud 9:23<\/span>; Lam 1:2<\/span>. It may be rendered here to dissemble, — <\/p>\n For they dissembling have dissembled with me, The house of Israel and the house of Judah, saith Jehovah. <\/p>\n As the verb is repeated, if we render it “to act perfidiously,“ instead of repeating the words, to give them their force and meaning, we must say, <\/p>\n For they have dealt most perfidiously with me. <\/p>\n To “deal unfaithfully,” as rendered by Blayney, is too feeble an expression. To “prevaricate” is the word used by the Vulgate, and the same by the Septuagint and the Targum. — Ed. <\/p>\n Jer 5:11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.<\/p>\n Ver. 11. For the house of Israel and the house of Judah.<\/strong> ] Both Aholah and Aholibah are stark naught; I renounce them therefore, and shall take no further charge of them. And for what reason?<\/p>\n the house of Israel. See note on Jer 2:4. <\/p>\n the house of Judah. See note on Jer 2:4. <\/p>\n the house: Jer 3:6-11, Jer 3:20, Isa 48:8, Hos 5:7, Hos 6:7 <\/p>\n Reciprocal: Isa 24:16 – the treacherous Jer 5:15 – O house Jer 12:1 – deal<\/p>\n Jer 5:11, Israel often means the whole nation of the Jews or any part of it; however, when used In connection with Judah it means the ten tribes. Dealt very treacherously means they have been deceitful and acted as if they believed they could mislead the Lord Into accepting their professions of devotion. Israel has been in exile more than a century and Judah is soon to suffer a like experience. Both kingdoms were guilty of the same iniquity which was the worshiping of idols.<\/p>\n Both the Northern and Southern Kingdoms had behaved treacherously toward the Lord. They had lied about Him, saying that He would not judge them by sending misfortune, war, or famine to touch them. They denied God and His warnings about judgment (cf. Gen 3:4). They were blind due to complacency.<\/p>\n For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD. Whether Israel be put here for the ten tribes, and Judah for the two, as often they are, Jer 2:4, and sundry other places; or rather, whether Judah here be only explicative, and the word meant … Continue reading “Exegetical and Hermeneutical Commentary of Jeremiah 5:11”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-19080","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/19080","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=19080"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/19080\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=19080"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=19080"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=19080"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"