Therefore, because they have added this their obstinate refusing of all admonitions to the rest of their provocations, <\/P>
will I do unto this house, viz. cause the consecrated things of the temple to be taken away by the hand of the Babylonians. The place, see Jer 7:7<\/span>, which I gave to you, viz. upon condition of your obedience, Psa 105:44<\/span>,45<\/span>, and therefore may justly, upon the breach of the condition, take from you again, nay, by virtue of my sovereignty, Job 1:21<\/span>. <\/P> Shiloh: see Jer 7:12<\/span>. <\/P> <\/p>\n 14. I gave<\/B>and I therefore canrevoke the gift for it is still Mine (Le25:23<\/span>), now that ye fail in the only object for which it wasgiven, the promotion of My glory. <\/P> Shiloh<\/B>as I ceased todwell there, transferring My temple to Jerusalem; so I will cease todwell at Jerusalem.<\/P><\/p>\n Therefore will I do unto this house, which is called by my name<\/strong>,…. The temple, as in Jer 7:11<\/span>, for though it was called by his name, and his name was called upon in it, yet this could not secure it from desolation; for so the name of the Lord was set in the tabernacle at Shiloh, and yet he forsook it through the wickedness of the people:<\/p>\n wherein ye trust<\/strong>; they trusted in the sacrifices there offered up, and the service there performed; in the holiness of the place, and because it was the residence of the divine Majesty; wherefore they thought this would be a protection and defence of them; and this was trusting in lying words, as in Jer 7:4<\/span>:<\/p>\n and unto the place which I gave unto you and your fathers<\/strong>; meaning either Jerusalem; and so the Syriac version renders it, “and to the city”; or the whole land of Judea, as in Jer 7:7<\/span>:<\/p>\n as I have done to Shiloh<\/strong>; [See comments on Jer 7:12]<\/span>.<\/p>\n Therefore, he says, I will do to this house, which is called by my name, etc. He anticipates, no doubt, all objections, as though he had said, “I know what you will say, — that this place is sacred to God, that his name is invoked here, and that sacrifices are here offered: all these things, he says, are alleged to no purpose, for in Shiloh also was his name invoked, and he dwelt there. Though then ye foolishly trust in this place, it shall not yet escape that judgment which happened to the former place.” He adds, which I gave to you and to your fathers Be it so; for this is to be considered as a concession; and at the same time objections are anticipated, in order that the Jews might understand that it availed them nothing, that God had chosen to build his sanctuary on Mount Sion; for the object was to promote religion. But as the place was converted to a wholly different purpose, and as God’s name was there shamefully profaned, he says, “Though I gave this place to you and your fathers, yet nothing better shall be its fate than the fate of Shiloh.” (198) It follows — <\/p>\n (198) The literal rendering of the two verses is as follows:- <\/p>\n 13. And now, as ye have done all these doings, saith Jehovah, And as I have spoken to you, rising early and speaking, And ye have not hearkened, And I have called you, and ye have not answered; <\/p>\n 14. I will also do to the house, On which my name is called, In which ye trust, and to the place, Which I gave to you and to your fathers, According to what I did to Shiloh: <\/p>\n “<\/p>\n The house” was the Temple, “the place” was the city: both are threatened with destruction. Then he says in the next verse, “And I will cast you from my presence.” The Temple and the city were to be destroyed like Shiloh; and they (“you”) were to be dealt with as their brethren, the ten tribes, who had been driven into exile. — Ed. <\/p>\n 14<\/strong>. <\/strong> Will I do unto this house <\/strong> It was after this passage, as we learn from the twenty-sixth chapter, that the priests, the prophets, and the people took Jeremiah and said, “Thou shalt surely die.” But the man of God, strong in his consciousness of being joined to Jehovah, spoke such clear, bold words in his own vindication that they could not compass his ruin. History furnishes few examples of courage so intrepid and words so forceful as those of this weeping prophet on this occasion.<\/p>\n Jer 7:14 Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.<\/p>\n Ver. 14. Therefore will I do unto this house.<\/strong> ] Which ye fondly think that I am bound to hold and uphold. The disciples also seem to have had a conceit that the temple and the world must needs end together; hence that mixed discourse of our Saviour – now of one, and now of another. Mat 24:2 <\/em> Jer 7:3 See Trapp on “<\/em> Jer 7:3 “<\/em> <\/p>\n as = according as. <\/p>\n wherein: Jer 7:4, Jer 7:10, Deu 28:52, Mic 3:11, Act 6:13, Act 6:14 <\/p>\n as: Jer 26:6-9, Jer 26:18, Jer 52:13-23, 1Sa 4:10, 1Sa 4:11, 1Ki 9:7, 1Ki 9:8, 2Ki 25:9, 2Ch 7:21, 2Ch 36:18, 2Ch 36:19, Psa 74:6-8, Psa 78:60, Isa 64:11, Lam 2:7, Lam 4:1, Eze 7:20-22, Eze 9:5-7, Eze 24:21, Mic 3:12, Mat 24:1, Mat 24:2 <\/p>\n Reciprocal: 1Sa 6:21 – Kirjathjearim Isa 28:17 – and the hail Jer 12:7 – I have given Jer 22:5 – that Jer 41:5 – Shiloh Eze 23:31 – her<\/p>\n Jer 7:14. Because the men of the present days are as guilty as were those at Shiloh, God will punish them as he did the others.<\/p>\n Consequently, the Lord promised to destroy the temple and Jerusalem as He had destroyed Shiloh. He would do this even though the temple bore His name, His people trusted in it, and He had given Jerusalem to them and their fathers.<\/p>\n Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. Therefore, because they have added this their obstinate refusing of all admonitions to the rest of their provocations, will I … Continue reading “Exegetical and Hermeneutical Commentary of Jeremiah 7:14”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-19144","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/19144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=19144"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/19144\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=19144"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=19144"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=19144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"