23<\/strong>. even the year<\/em> ] or, as mg. in the year<\/em>.<\/p>\n No remnant – <\/B>128 men of Anathoth returned from exile Ezr 2:23<\/span>; Neh 7:27<\/span>. Jeremiahs denunciation was limited to those who had sought his life. The year of their visitation would be the year of the siege of Jerusalem, when Anathoth being in its immediate vicinity would have its share of the horrors of war.<\/P> <\/p>\n Verse 23<\/span>. The year of their visitation.<\/B><\/I>] This punishment shall come in that year in which I shall visit their iniquities upon them.<\/P> <\/p>\n The prayers of Gods prophets, though they may sometimes have too much passion and human infirmity mixed with them, yet are heard of God, and many times answered in righteousness by terrible things, as to those against whom they are directed. The same thing they designed to do against the prophet God threateneth to do against them, utterly to consume them, so as no remembrance of them should remain. <\/P> <\/p>\n 23.<\/B> (Jer23:12<\/span>). <\/P> the year of . . .visitation<\/B>The Septuagint<\/I> translates, “in<\/I>the year of their,” &c., that is, at the time when I shallvisit them in wrath. JEROMEsupports English Version.<\/I> “Year” often means adetermined time.<\/I><\/P><\/p>\n And there shall be no remnant of them<\/strong>,…. And thus the measure they meted out to the prophet was measured to them; they devised to destroy him root and branch, the tree with its fruit; and now none shall be left of them; such who escaped the sword and the famine should be carried captive, as they were; for though there were none left in Anathoth, there were some preserved alive, and were removed into Babylon; since, at the return from thence, the men of Anathoth were a hundred twenty and eight, Ne 7:27<\/span>:<\/p>\n for I will bring evil upon the men of Anathoth, even the year of their visitation<\/strong>; or, “in the year of their visitation” s; that is, of the visitation of their sins, as the Targum; which was the year of the destruction of the city and temple of Jerusalem, and was in the nineteenth of Nebuchadnezzar, Jer 52:12<\/span> and this was not a chance matter, but what was fixed and determined by the Lord.<\/p>\n s , Sept. “anno visitationis eorum”, Vatablus, Junius & Tremellius, Piscator, Schmidt.<\/p>\n (23) There shall be no remnant of them.<\/strong>In Ezr. 2:23<\/span>; Neh. 7:27<\/span> we find that 128 of Anathoth returned from exile. The words must therefore be limited either to the men who had conspired against the prophet, or to the complete deportation of its inhabitants. The situation of Anathoth, about three or four miles north-east of Jerusalem, would expose it to the full fury of the invasion. The words are apparently spoken with reference to the ever-recurring burden of Isaiahs prophecy that a remnant should return (Isa. 1:9<\/span>; Isa. 6:13<\/span>; Isa. 10:21<\/span>). The conspirators of Anathoth were excluded from that promise.<\/p>\n Even the year of their visitation.<\/strong>See Notes on Jer. 8:12<\/span>; Jer. 10:15<\/span>.<\/p>\n 23<\/strong>. <\/strong> No remnant <\/strong> They shall be utterly destroyed. But this language is not to be pressed to the extreme of mathematical nicety. It is not contradicted by the fact that a hundred and twenty-eight men of Anathoth returned from the exile. Ezr 2:23<\/span>; Neh 7:27<\/span>.<\/p>\n REFLECTIONS<\/p>\n<\/p>\n My soul! call out of this Chapter for thy meditation what the Jerusalem sinners laid so little at heart; the blessedness of that Covenant, the Lord commanded his servant the Prophet to preach in their streets. What can be more sweet, or gracious, than that which is at the bottom of all mercies, and which Jehovah himself makes so: I will be their God, and they shall be my people. Oh! Lord, amidst all my departures and backslidings to this foundation, and in Christ confirmed and made known, may I look and take comfort! My God will hear me!<\/p>\n<\/p>\n Oh! ye who like the men of Judah, have been setting up the many idols in your heart; here let your views be directed, and seek in the gracious Covenant promises of God in Christ, deliverance from all your idols. God in Christ is gracious. He will be very merciful at thy cry in Jesus, and when he heareth he will answer. Oh! for grace to lay hold of the Covenant of redemption in his blood!<\/p>\n Jer 11:23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, [even] the year of their visitation.<\/p>\n Ver. 23. And there shall be no remnant.<\/strong> ] Behold the severity of God: their bloody design was to destroy Jeremiah’s stock and fruit, stalk and grain together. Jer 11:19 God meteth unto them the self-same measure, leaveth them not a remnant. This is not ordinary justice. Jer 4:27<\/span> Isa 1:9<\/span><\/em> ; <\/em> Isa 10:20-22 A remnant shall be left, saith he; here not so. Let Rome, that shambles of the saints and prophets, especially look to it; God is now coming to make inquisition for blood, &c.<\/p>\n evil. Hebrew. ra’a’. App-44. <\/p>\n the year of their visitation. See note on Jer 8:12. <\/p>\n no: Jer 11:19, Jer 44:27, Isa 14:20-22 <\/p>\n the year: Jer 5:9, Jer 5:29, Jer 8:12, Jer 23:12, Jer 46:21, Jer 48:44, Jer 50:27, Hos 9:7, Mic 7:4, Luk 19:44 <\/p>\n Reciprocal: 1Ch 6:60 – Anathoth Jer 18:23 – in the<\/p>\n Jer 11:23. Tire vengeance to be brought upon the men of Anathoth was to be so complete that nothing would be left by which their names would be remembered,<\/p>\n And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, [even] the year of their visitation. 23. even the year ] or, as mg. in the year. Fuente: The Cambridge Bible for Schools and Colleges No remnant – 128 men of Anathoth returned from exile Ezr 2:23; … Continue reading “Exegetical and Hermeneutical Commentary of Jeremiah 11:23”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-19260","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/19260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=19260"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/19260\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=19260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=19260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=19260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"