34<\/strong>. before the Testimony<\/em> ] i.e. before the Ark, which contained the ‘Testimony,’ P’s standing expression for the Decalogue (see on Exo 25:16<\/span>): cf. Exo 30:36<\/span>, Num 17:4<\/span>; Num 17:10<\/span>. Cf. Heb 9:4<\/span>.<\/p>\n The Testimony – <\/B>See the marginal references.<\/P><\/p>\n Verse 34<\/span>. Laid it up before the testimony<\/B><\/I>] The eduth<\/I> or testimony<\/I> belonged properly to the tabernacle, but that was not yet built. Some are of opinion that the tabernacle, built under the direction of Moses, was only a renewal of one that had existed in the patriarchal times. See Clarke on Ex 16:9<\/span>. The word signifies reference to something beyond itself<\/I>; thus the tabernacle, the manna, the tables of stone, Aaron’s rod, &c., all bore reference and testimony to that spiritual good which was yet to come, viz., JESUS CHRIST and his salvation<\/I>.<\/P><\/p>\n i.e. Before the ark, which is called the ark of the testimony<\/I>, Exo 25:16<\/span>; and here, by way of abbreviation, <\/P> the testimony<\/B>, or witness<\/I>, because in it were the tables of the covenant, or the law of God, which was a testimony of Gods authority and will, and of mans subjection and duty, or of the covenant made between God and man. See Deu 10:5<\/span>; 31:26<\/span>. <\/P> Quest<\/B>. How could this be laid up before the ark, when the ark was not yet built? <\/P> Answ<\/B>. This text only tells us that Aaron did lay it up, but it doth not determine the time, nor affirm that it was done at this instant, but rather intimates the contrary, and that it was done afterwards when the testimony, i.e. the ark, was built. As the next verse also speaks of what was done in the following forty years. <\/P> <\/p>\n As the Lord commanded Moses, so Aaron laid it up before the testimony, to be kept.<\/strong> That is, before the ark of the testimony; when that was made, as it was in a little time after this, called the testimony, because it contained in it the law, which was a testimony or testification of the mind and will of God unto Israel, see<\/p>\n Ex 25:16<\/span> the apostle says, the pot of manna was in the ark, Heb 9:4<\/span> that is, on one side of it,<\/p>\n [See comments on Heb 9:4]<\/span>.<\/p>\n 34<\/strong>. <\/strong> Before the Testimony <\/strong> The two stone tablets of the law, afterwards particularly described, (Exo 34:1<\/span>, etc . ,) which were kept in the sacred ark, covered by the mercy-seat . This law was called a Testimony <\/strong> against the sins of Israel .<\/p>\n The testimony was the ark, which held the tables of the law. Exo 25:16<\/span> .<\/p>\n Exo 16:34 As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.<\/p>\n Ver. 34. To be kept.<\/strong> ] For the use of succeeding ages in the most holy places. So Christ, glorified in his humanity, abides for ever. Heb 7:24 <\/p>\n the Testimony = the Ark. Figure of speech Hysterologia. App-6. The ark not yet made. <\/p>\n Exo 25:16, Exo 25:21, Exo 27:21, Exo 30:6, Exo 30:36, Exo 31:18, Exo 38:21, Exo 40:20, Num 1:50, Num 1:53, Num 17:10, Deu 10:5, 1Ki 8:9 <\/p>\n Reciprocal: Exo 32:15 – the testimony Psa 122:4 – the testimony Heb 9:4 – was<\/p>\n 16:34 As the LORD commanded Moses, so Aaron laid it up before the {p} Testimony, to be kept.<\/p>\n (p) That is, the Ark of the covenant that is, after the Ark was made.<\/p>\n As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept. 34. before the Testimony ] i.e. before the Ark, which contained the ‘Testimony,’ P’s standing expression for the Decalogue (see on Exo 25:16): cf. Exo 30:36, Num 17:4; Num 17:10. Cf. Heb 9:4. Fuente: The Cambridge Bible for Schools … Continue reading “Exegetical and Hermeneutical Commentary of Exodus 16:34”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1990","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/1990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=1990"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/1990\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=1990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=1990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=1990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"