13<\/strong>. shafts<\/em> ] lit. as mg. the more poetical sons<\/em>.<\/p>\n reins<\/em> ] See on Jer 12:2<\/span>.<\/p>\n Verse 13. The arrows of his quiver<\/B><\/I>] beney ashpatho<\/I>, “The sons of his quiver.” The issue<\/I> or effect<\/I>; the subject, adjunct, or accident, or produce of a thing, is frequently denominated its son<\/I> or child<\/I>. So arrows<\/I> that issue<\/I> from a quiver<\/I> are here termed the sons of the quiver<\/I>.<\/P> <\/p>\n That is, he hath made his judgments to pierce the most inward parts of the nation; or, he hath mortally wounded me. In the Hebrew it is, <\/P> the daughters of his quiver, <\/I>a way of speaking very usual in Hebrew, to express any thing that comes from another as the effect either of a natural or moral cause; so sparks are called the sons of the quick coal, Job 5:7<\/span>, and corn the son of the floor<\/I>, &c. <\/P> <\/p>\n 13-15. arrows<\/B>literally,”sons<\/I>” of His quiver (compare Job6:4<\/span>).<\/P><\/p>\n He hath caused the arrows of his quiver<\/strong>,…. Or, “the sons of his quiver” i; an usual Hebraism; the quiver is compared, as Aben Ezra observes, to a pregnant woman; and Horace has a like expression, “venenatis gravidam sagittis pharetram” k; the judgments of God are often signified by this metaphor, even his four sore ones, sword, famine, pestilence, and noisome beast, De 32:23<\/span>; these, says the prophet, he caused<\/p>\n to enter into my reins<\/strong>; that is, into the midst of his land and people, or into the city of Jerusalem; or these affected his mind and heart as if so many arrows had stuck in him, the poison of which drank up his spirits, Job 6:4<\/span>.<\/p>\n i “filios pharetrae suae”, Montanus, Munster, Cocceius, Michaelis. k L. 1. Ode 22.<\/p>\n He goes on with the same metaphor; he said in the last verse that God had leveled his bow; he now adds, that his arrows had penetrated into his reins, that is, into his inward parts. But we must bear in mind what the Prophet meant, that God had dealt so severely with the people, that no part, even the innermost, was sound or untouched, for his arrows had perforated their very reins. He afterwards adds, — <\/p>\n (13) <\/em>The arrows of his quiver.<\/strong>Literally, children. <\/em>The other side of the analogy appears in Psa. 127:5<\/span>.<\/p>\n 13<\/strong>. <\/strong> Arrows of his quiver <\/strong> Better, as the margin, sons <\/em> “of his quiver.” These are, of course, the ills and misfortunes sent upon him by God.<\/p>\n Lam 3:13<\/span><\/em><\/strong>. <\/strong>The arrows of his quiver<\/em><\/strong><\/strong> The sons of his quiver. <\/em>Houbigant. It is usual in the Hebrew to call the subject, adjunct, accident, effect, &c. the son <\/em>of that particular thing. Hence it is that the Hebrew prophets represent nations, countries, and people, under the image of a woman; and it must be ascribed to the same principle, that arrows <\/em>are here called the sons of the quiver. <\/em>See Bishop Lowth’s Prelections. <\/p>\n Lam 3:13 He hath caused the arrows of his quiver to enter into my reins.<\/p>\n Ver. 13. He hath caused the arrows of his quiver to enter into my reins.<\/strong> ] a<\/em> Heb., The sons of his quiver, by a Hebraism. So Horace hath – <\/p>\n “ Pharetram gravidam sagittis.<\/em> ” – Lib, ii. od. 21.<\/p>\n “Full quiver of arrows.”<\/p>\n<\/p>\n Job hath many like complaints. Job 7:20<\/span> ; Job 8:4<\/span><\/em> ; <\/em> Job 16:12-13 <\/p>\n<\/p>\n a<\/em> Renes sunt sedes libidinis.<\/p>\n arrows = sons. Figure of speech Hypocatastasis. As “sparks” are called “sons of the flame”. <\/p>\n arrows: Heb. sons, Deu 32:23, Job 6:4, Job 41:28 <\/p>\n Reciprocal: 2Ch 35:23 – the archers Job 16:13 – he cleaveth Psa 7:13 – ordaineth Psa 64:7 – God Psa 73:21 – in my Psa 91:5 – nor Psa 102:4 – heart Lam 2:4 – bent<\/p>\n Lam 3:13. This is a repetition of the preceding verse in the sense of its main thought, A quiver is a case for holding arrows.<\/p>\n He hath caused the arrows of his quiver to enter into my reins. 13. shafts ] lit. as mg. the more poetical sons. reins ] See on Jer 12:2. Fuente: The Cambridge Bible for Schools and Colleges Verse 13. The arrows of his quiver] beney ashpatho, “The sons of his quiver.” The issue or effect; … Continue reading “Exegetical and Hermeneutical Commentary of Lamentations 3:13”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20378","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20378"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20378\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"