Verse 35. To turn aside the right of a man<\/B><\/I>] To make a man lose his right, because one of the higher orders opposes him. Dr. Blayney<\/I> thinks that elyon<\/I>, instead of being referred to God<\/I>, should be considered as pointing out one of the chief<\/I> of the people. I do not see that we gain any thing by this. The evil fact is, turning aside the right of a man<\/I>; and the aggravation of it is, doing it before the face of the Most High<\/I>; that is, in a court of justice, where God is ever considered to be present.<\/P> <\/p>\nFuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
35. before . . . face of . . . mostHigh<\/B>Any “turning aside” of justice in court is donebefore the face of God,<\/I> who is present, and “regardeth,”though unseen (Ec 5:8<\/span>).<\/P><\/p>\n To turn aside the right of a man<\/strong>,…. The Targum is, of a poor man; not to do him justice in a court of judicature; to cause judgment to incline to the wrong side; to give the cause against a man, to give a wrong sentence; this is disapproved of by the Lord, and forbidden by him:<\/p>\n before the face of the most High<\/strong>; either before the most high God, he being present and among the gods, the judges, when they pass sentence; and yet, to pass a wrong one in his presence, without any regard to him, or fear of him, must be provoking to him: or, “before a superior” f, as some render it; before a judge that sits upon the bench; endeavouring by unjust charges, wrong pleas, and false witnesses, to deprive a man of his right; see Ec 5:8<\/span>.<\/p>\n f “coram facie superioris”, Junius & Tremellius.<\/p>\n Lam 3:35 To turn aside the right of a man before the face of the most High,<\/p>\n Ver. 35. To turn aside the right of a man.<\/strong> ] To wrest his right by false witness and corrupt means, as wicked men use to do before the face of the Most High, or of a superior under colour of law. God liketh none of all this, though again for excellent ends he allows it so to be, and orders it when so it is.<\/p>\n turn aside, &c. Reference to Pentateuch (Deu 16:19; Deu 24:17; Deu 27:19, same word). <\/p>\n the MOST HIGH. Hebrew. ‘Elyon. App-4. <\/p>\n turn: Psa 12:5, Psa 140:12, Pro 17:15, Pro 22:22, Pro 23:10, Zec 1:15, Zec 1:16 <\/p>\n the most High: or, a superior <\/p>\n Reciprocal: Isa 10:2 – turn aside Dan 5:18 – the most<\/p>\n Lam 3:35. It is not God’s purpose to deprive his people of any of their “rights, but only to punish them sufficiently to bring them to repentance.<\/p>\n To turn aside the right of a man before the face of the most High, Verse 35. To turn aside the right of a man] To make a man lose his right, because one of the higher orders opposes him. Dr. Blayney thinks that elyon, instead of being referred to God, should be considered as … Continue reading “Exegetical and Hermeneutical Commentary of Lamentations 3:35”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20400","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20400"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20400\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20400"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"