10<\/strong>. Cf. ch. Eze 5:11<\/span>, Eze 7:4<\/span>, Eze 8:18<\/span>.<\/p>\n Verse 10<\/span>. Mine eye shall not spare<\/B><\/I>] They say, the Lord seeth<\/I> not<\/I>: this is false; I have seen all their iniquities, and do see all their abominations; and I will bring deserved judgment upon them, and then that eye which now sees will neither pity nor spare.<\/P> <\/p>\n As for me, <\/B>my resolution is fixed. <\/P> Mine eye, <\/B>that eye they thought did not see to govern, shall see to punish. <\/P> I will recompense; <\/B>they shall find me a Sovereign to vindicate myself, and do justice against their injustice. See Eze 5:11<\/span>; 7:4<\/span>. <\/P> <\/p>\n 10. mine eye<\/B>to show themtheir mistake in saying, “The Lord seeth<\/I> not.” <\/P> recompense their way upontheir head<\/B> (Pr 1:31<\/span>).Retribution in kind.<\/P><\/p>\n And as for me also<\/strong>,…. As they have not spared the poor and the needy, the widow and the fatherless, but have perverted their judgment, and shed innocent blood:<\/p>\n mine eye shall not spare, neither will I have pity, [but] I will recompence their way upon their head<\/strong>; deal with them by the law of retaliation, and reward them according to their deserts; see Eze 7:4<\/span>.<\/p>\n Now God pronounces the Jews to be so obstinate in their malice as to have cut off from themselves all hope of pardon. For when he now says, that he would be hostile to them without pity, he shows the necessity of taking vengeance, because their impiety had penetrated even heaven, so that he could not spare them without denying himself. And abrupt speech increases vehemence, as if God pronounced that he had changed his plans. Now then we understand the meaning of this answer, that the Jews were bound by so many and such impious crimes, that they had closed the door of God’s pity: nay, they had compelled him to the utmost pitch of vengeance, because they continued to provoke him more and more. Let us learn then from this passage not to weigh God’s judgments in our scale, because we are too much accustomed to extenuate our sins, and to treat our serious iniquities as but slight errors, because we do not attribute just honor to God as the only judge. Now when God commands his Prophet to rest and be silent, without doubt he at the same time restrains that rashness of ours by which we burst forth in disobedience when he seems to us to be too rigid. But, as I have said, we do not consider the greatness of our sins. Therefore it is God’s province alone to pronounce concerning sins, that no mortal should estimate the quality of actions, for then we trench on God’s peculiar office. It follows — <\/p>\n 10<\/strong>. <\/strong> Mine eye shall not spare <\/strong> How constantly this terrible statement is repeated (Eze 5:11<\/span>; Eze 7:4<\/span>; Eze 8:18<\/span>). Yet it must be remembered that this was only a prophetic vision of calamities that would certainly come if the people remained impenitent, but which might still be averted. Even the prophecies against Nineveh were recalled when the people repented. All these positive declarations, “mine eye shall not pity,” etc., are conditional upon the persistent and obstinate impiety of the nation; are in reality intended to drive back the people from their wickedness, and seem finally, at least in part, to have attained their merciful object. “The surgeon has a steadier hand than the soldier. His knife is more inexorable than the sword of war (Heb 12:6<\/span>)” Adeney.<\/p>\n “And as for me also, my eye will not spare, nor will I have pity. But I will bring their way on their head.”<\/p>\n So as there was no justice and mercy among the inhabitants of Jerusalem and its surrounds, so there would be no mercy from God. He would make them reap what they had sown, and there would be no restraint. His eye was and had been on them all the time. And now it would demand justice. ‘All things are laid bare and open to the eye of Him with Whom we have to do’ (Heb 4:13<\/span>), and He will always finally call to account.<\/p>\n Eze 9:10 And as for me also, mine eye shall not spare, neither will I have pity, [but] I will recompense their way upon their head.<\/p>\n Ver. 10. And as for me also.<\/strong> ] Quapropter etiam ego,<\/em> Wherefore also I; and there is a stop by an elegant aposiopesis. a<\/em> <\/p>\n <\/p>\n Mine eye shall not spare.<\/strong> ] Eze 5:11<\/span> ; Eze 7:4<\/span> ; Eze 8:18<\/span> . See a just commentary upon these words, Jer 9:3-17<\/span> . <\/p>\n<\/p>\n a<\/em> A rhetorical artifice, in which the speaker comes to a sudden halt, as if unable or unwilling to proceed. D<\/p>\n Mine eye, &c. See note on Eze 5:11; Eze 5:7, Eze 5:4; Eze 8:18. <\/p>\n according as. Some codices, with three early printed editions, read “according to all which”. <\/p>\n mine: Eze 9:5, Eze 5:11, Eze 7:4, Eze 8:18, Eze 21:31, Eze 21:32 <\/p>\n but: Eze 7:8, Eze 7:9, Eze 11:21, Eze 22:31, Deu 32:41, 2Ch 6:23, Isa 65:6, Hos 9:7, Joe 3:4, Heb 10:30 <\/p>\n Reciprocal: Deu 29:20 – will not spare Psa 78:50 – he spared Isa 13:18 – their eye Isa 27:11 – therefore Isa 30:14 – he shall not Jer 13:14 – I will not Jer 21:7 – he shall Lam 2:2 – swallowed Lam 2:17 – he hath thrown Lam 2:21 – thou hast killed Lam 3:43 – thou hast slain Eze 16:43 – I also Eze 20:17 – mine Eze 23:49 – they shall Eze 24:14 – neither will I spare Hos 2:4 – I will not Zec 11:6 – I will no 2Pe 2:15 – forsaken<\/p>\n Eze 9:10. The people of Israel and Judah had shed blood in tbelr evil practices of idolatry, but God was determined to shed their blood in the righteousness of His indignation over the false worship that was going on.<\/p>\n Yahweh promised to have no pity and to spare none of them from destruction but to bring the consequences of their actions back on their own heads. He had not abandoned His people, but He knew their wickedness and would punish them for it (cf. Eze 8:18). They thought He did not see (Eze 9:9), but His eye was upon them.<\/p>\n And as for me also, mine eye shall not spare, neither will I have pity, [but] I will recompense their way upon their head. 10. Cf. ch. Eze 5:11, Eze 7:4, Eze 8:18. Fuente: The Cambridge Bible for Schools and Colleges Verse 10. Mine eye shall not spare] They say, the Lord seeth not: this … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 9:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20643","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20643"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20643\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20643"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"