16, 17<\/strong>. Cf. ch. Eze 1:19<\/span>.<\/p>\n are a repetition of the general description of the nature and connection of the various parts of the vision, and this is the more appropriate as showing why they were regarded as one living creature Eze 10:15<\/span>. The attributes here assigned to them show that they were pervaded by one will – the spirit of the living creature (others, as in the margin, the spirit of life) was in them.<\/P> <\/p>\n 16.<\/B> (See on Eze10:11<\/span>; Eze 1:19<\/span>). <\/P> lifted up . . . wings<\/B>todepart, following “the glory of the Lord” which was on thepoint of departing (Eze 10:18<\/span>).<\/P><\/p>\n And when the cherubim went, the wheels went by them<\/strong>,…. Ministers being guides to the churches in doctrine, worship, devotion, and conversation; [See comments on Eze 1:19]<\/span>;<\/p>\n and when the cherubim lifted up their wings to mount up from the earth<\/strong>,<\/p>\n the same wheels also turned not from beside them<\/strong>; ministers and churches go together; if the one remove, the other do also; they cannot long subsist without each other; and, generally speaking, as are the light, knowledge, zeal, affection, and devotion of the one, such are those of the other; [See comments on Eze 1:19]<\/span>.<\/p>\n The Prophet here confirms what he had said before, namely, that there was no intrinsic motion in the wheels, but that they were drawn by a secret instinct wherever the cherubim moved themselves. Hence we gather that the events of things are not accidental, nor excited in various directions by any blind impulse, but directed by the hidden energy of God, and that too by means of angels. First he says, when the cherubim set out, the wheels set out at the same time: then when the cherubim raised their wings upwards, the wheels followed the same course, and did not return; that is, were not drawn aside from that agreement of which he had spoken before; but how the wheels were not reversed, we shall explain more clearly to-morrow. <\/p>\n The glory of the Lord going up, and departing, which is twice spoken of in this short chapter, evidently testifies the importance of the thing. But, except we interpret it with an eye to the withdrawings of the Lord, in seasons of ordinances, and the like, there is no certainty what is implied by it. Very awful it is, when at any time the Lord hides his face from his people; but his withdrawings are still more to be feared. Precious Lord! hear and answer the cry of every exercised soul under this affliction, and take not, oh! take not thine Holy Spirit from us!<\/p>\n Eze 10:16 And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.<\/p>\n Ver. 16. And when the cherubims went.<\/strong> ] Angels have a great stroke in ordering the affairs of the world, as hath already been noted. See Trapp on “<\/em> Eze 1:6 “<\/em> Quod vero eandem rem saepe repeto, lectori molestum esse non debet,<\/em> saith Lavater, in his preface to this prophet.<\/p>\n Eze 1:19-21 <\/p>\n Reciprocal: Isa 6:2 – did fly Eze 1:11 – and their Eze 3:13 – and the noise Eze 10:2 – Go<\/p>\n Eze 10:16. The performances of the cherubims and wheels in this chapter are in the same line as those of the living creatures and wheels in chapter one. The figure is a representation of the four world empires. The co-operation between these objects is for the purpose of emphasis.<\/p>\n And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them. 16, 17. Cf. ch. Eze 1:19. Fuente: The Cambridge Bible for Schools and Colleges are a repetition of the general description of … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 10:16”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20660","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20660","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20660"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20660\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20660"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20660"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"