See Eze 10:14<\/span>, and Eze 1:10<\/span>. These two verses are a full repeated attestation of the prophets that God had appeared to him, foreshowed fiery judgments coming and it is so repeated to awaken a stupid and senseless people. They have been already explained. <\/P> <\/p>\n 22. straight forward<\/B>intentupon the object they aimed at, not deviating from the way nor losingsight of the end (Lu 9:52<\/span>).<\/P><\/p>\n And the likeness of their faces [was] the same faces<\/strong>,…. Or their faces were like the same,<\/p>\n which I saw by the river of Chebar<\/strong>; which prove that the living creatures and the cherubim must be the same:<\/p>\n their appearance and themselves<\/strong>; were exactly the same there was no difference in their faces or in their bodies:<\/p>\n they went everyone straight forward<\/strong>; their motion as well as their form were alike; they kept one even course, looking right on, and their eyes right before them.<\/p>\n He pursues the same sentiment, that nothing was obscure or perplexed in this vision, since all things were mutually suitable. For the remembrance of the vision which he had received remained in the Prophet’s mind: but now when he is hurried into the temple, he recognizes the same God and the same forms as those to which he had been accustomed. We see then how he meets their perverseness, who had otherwise boasted that he had offered them only his own fictions without any truth in them. Hence he restrains this petulance, and shows that God had certainly appeared to him, and that too a second time. Since he now says that each living creature went, forward in the direction of its face, it is not doubtful that this refers to their actions. Hence he points out that angels did not wander in their course as a person usually does who looks this way and that, or deserts the path, or turns to the right hand or the left. The Prophet therefore says, that the living creatures proceeded so that each was intent on its own end or scope: because if the motion of the angels had been turbulent, they had not been the servants of God. Finally, the Prophet signifies that the angels were not only alert and prepared for obedience, but were at the same time arranged and formed after a fixed rule, so that they did not in the slightest degree turn aside from. the command and direction of God (228) It now follows — <\/p>\n (228) The explanation which Calvin gives of the meaning of these singular Disclosures is indeed very adverse to our modern ideas of those physical laws by which the Almighty governs the universe; and they will not perhaps be easily adopted by those who have been inspired with the philosophy of Bacon and Newton. The reader of Calvin may with satisfaction con-suit C. B. Michaelis’ Sylloge Comment. Theol., edited by D. T. Pott, volume 5, and following; Lightfoot’s Description of the Temple, volume 1; and Jahn’s Bibl. Archoeolog., volume 2, sec. 187, and following. <\/p>\n The learned Commentary on Ezekiel and Explanations of his Visions, by Hieron. Pradus and Joan. Bapt. Villalpandus, two Jesuits, published at Rome in 1596 and 1604, by the permission of their superiors, illustrates this tenth chapter very copiously, and displays great diligence, erudition, and accuracy. Another valuable exegetical exposition of this chapter is given by OEcolampadius in his Comment. in omn. libr. Prophet., edit. 1558; he occupies eighteen folio pages with an elaborate comment under the title “ Expositio mysterii quod hac visione adumbratur ,” in which he sees Christus dominus glorioe and gratia est firmamentum justitioe Christi The discussion of the Cherubim is very complete, though it may be well to consult the article in Kitto’s Biblical Cyclopedia on the word “Cherub.” Rosenmuller, in his valuable Scholia, makes constant use of the Arable and Syriac versions, quotes fully from the Greek. of Theodoret, and diligently compares the Hebrew Codices of Kennicott and De Rossi, as well as the Greek texts of the Roman Codex, the Complutensian, and the Alexandrine. With such adminicula the reader of these Lectures on Ezekiel will have sufficient data for forming a correct judgment on the merits of Calvin’s interpretation. <\/p>\n REFLECTIONS<\/p>\n<\/p>\n Lord! I pray thee to give both Writer and Reader, a spirit of wisdom and revelation in the knowledge of Christ Jesus: without which this scripture, yea all the scriptures of our God, will be as a sealed book, and a vision not opened. And if, Almighty Lord, there be anything leading to Jesus in this divine chapter, oh, do thou lead my soul also to the knowledge of him, that knowing him, I may be growing up to the knowledge and love of him forever. And oh, precious Lord Jesus! as in thine infinite condescension thou didst once appear, as the intercessor of thy redeemed, give me to look up, and view thee in the same character still: yea, Lord, may I follow thee by faith, when thou goest up from the cherub, and see thee entered into the holy of holies, yea, into heaven itself, there to appear in the presence of God for us. Oh! thou dear, thou glory-man Christ Jesus; give me to be clothed with thy righteousness, that when thou comest finally to judge the world, and to scatter indignation and wrath upon all the adversaries of God, as the fire here spoken of was scattered between the wheels; in thy righteousness I may have confidence, and not be ashamed before thee at thy coming. Even so , Amen.<\/p>\n Eze 10:22 And the likeness of their faces [was] the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.<\/p>\n Ver. 22. They went every one straightforward.<\/strong> ] Let us, by their example, learn to advance forward to the high prize of the heavenly calling in Christ Jesus.<\/p>\n every one. Hebrew. ish (App-14), as in Eze 10:2, Eze 10:3, Eze 10:6. <\/p>\n the likeness: Eze 1:10 <\/p>\n they went: Eze 10:11, Eze 1:12, Hos 14:9 <\/p>\n Reciprocal: Eze 1:6 – And every one had four faces Eze 1:9 – they turned Rev 4:8 – six<\/p>\n Eze 10:22. The concluding verse is a summing up of the imagery that has been considered throughout the first and present chapters of the book<\/p>\n And the likeness of their faces [was] the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward. See Eze 10:14, and Eze 1:10. These two verses are a full repeated attestation of the prophets that God had appeared to him, foreshowed fiery judgments coming … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 10:22”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20666","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20666"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20666\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"