What! are none come to thee, are they all so stupid, and regardless of my word and judgments? Do none inquire that they may know and do what is necessary in their circumstances? Do not thy fellow captives think these actions are significative? Do they not ask whether they in Babylon, or their fellow citizens at Jerusalem, are concerned in what thou doest? <\/P> <\/p>\n
9. What doest thou?<\/B>They asknot in a docile spirit, but making a jest of his proceedings.<\/P><\/p>\nFuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Son of man, hath not the house of Israel, the rebellious house<\/strong>,<\/p>\n said unto thee<\/strong>,…. The Jews that were in captivity; for with these the prophet was, and before their eyes he had done the above things; and they only could put the following question to him, who were “the rebellious house”; Eze 12:2<\/span>;<\/p>\n what dost thou<\/strong>? this they put not seriously, as desirous of being informed what was meant by all this; but as deriding the prophet for acting such a weak and silly part: this the Lord knew they had done, and therefore directs the prophet to make a proper answer; though some think the sense is, “hath not the house of Israel said unto thee, what dost thou?” no, they have not; they take no notice of it; never say one word about it, or inquire into the meaning of it; quite careless, thoughtless, and stupid; wherefore, though they will not ask anything concerning it, yet begin with them, and show them the design of it.<\/p>\n Eze 12:9<\/span><\/em><\/strong>. <\/strong>Son of man, <\/em><\/strong>&c.<\/strong> Son of man, the house of Israel, this rebellious house, hath thus inquired of thee, What is this that thou doest? <\/em>Houbigant; who, instead of the prince in Jerusalem, <\/em>in the next verse, reads, the prince, and Jerusalem.<\/em> <\/p>\n Eze 12:9 Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?<\/p>\n Ver. 9. Hath not the house of Israel said unto thee, What doest thou?] a<\/em> q.d., <\/em> Nothing less. So stupid they are, or so stubborn, that they never once asked any such question; or if they did, it was in a jeer, as who should say, You are a wise man to trouble yourself and us in this foolish and childish manner; a great deal of gravity sure you show therewhile. <\/p>\n<\/p>\n a<\/em> Quid sibi vult quod ita migras? Tu, habet<\/em> emphasin. – Lavat.<\/p>\n the rebellious: Eze 12:1-3, Eze 2:5-8 <\/p>\n What: Eze 17:12, Eze 20:49, Eze 24:19 <\/p>\n Reciprocal: Eze 21:7 – Wherefore Eze 37:18 – Wilt<\/p>\n Eze 12:9, God knew the people had asked the prophet for an explanation of his actions, and He was ready to furnish the answer.<\/p>\n Eze 12:9-16. Hath not the house of Israel said That is, I know they have said; as the words, are they not written in the book of Chronicles, &c.? mean, they are written there. What doest thou, &c. They have inquired by way of derision and contempt, what these signs mean. Say This burden concerneth the prince, &c. Namely, King Zedekiah, chap. Eze 7:27. The prince that is among them shall bear upon his shoulder, &c. Their king shall even be forced himself to carry what he can out of the city, in the dusk of the evening. They shall dig through the wall, &c. His retinue shall make a private way to get out of the city, that they may not be discovered: see Jer 39:4; Jer 52:7. It is probable that the king and his companions fled through a breach made by themselves in the wall. Or the gate through which they fled might have been walled up during the siege. He shall cover his face, &c. See note on Eze 12:6, and on 2Ki 25:7. My net also will I spread upon him Though he thinks to escape, yet I will bring his enemies upon him, who shall encompass him, and stop his flight, as when a wild beast is entangled in a net. I will bring him to Babylon, yet shall he not see it Neither the land nor the city; for his eyes will be put out at Riblah: see notes on 2Ki 25:5-7. I will scatter toward every wind all that are about him Either the Egyptians, who came to assist him, or those that fled with him. And I will draw out the sword after them I will cause them to be pursued by the sword and slain, whithersoever they go. But I will leave a few men Hebrew, , men of number: that is, populus numerabilis utpote parvus, a people easily numbered, as being few: Hor., Ars Poet., 50:206. From the sword &c., that they may declare all their abominations May confess that they were justly punished for their idolatries and immoralities: or that they may declare the cause (namely, their heinous wickedness) why the city of Jerusalem, and the temple dedicated to Jehovah there, were delivered up to destruction, and thereby may justify my proceedings. And they shall know that I am the Lord Namely, the Chaldeans shall know it. See how God brings good out of evil! The dispersion of sinners, who had done God much dishonour and disservice in their own country, proves the dispersion of penitents, who shall do him much honour and service in other countries.<\/p>\n 12:9 Son of man, hath not the house of Israel, the rebellious house, said to thee, What {c} doest thou?<\/p>\n (c) Do they not deride your doings?<\/p>\n Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou? What! are none come to thee, are they all so stupid, and regardless of my word and judgments? Do none inquire that they may know and do what is necessary in their circumstances? Do not thy fellow … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 12:9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20700","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20700","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20700"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20700\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20700"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20700"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20700"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"