Thus, in this dreadful manner, by my hand visible in doing it, <\/P>
will I fulfil what my prophets foretold, and perform my word and theirs, and fully pour out my wrath, so that it shall be fully according to the just displeasure they have provoked in me. <\/P>
Will say unto you; I will deride them in their ruin, as Psa 2:4<\/span>; Pro 1:26<\/span>. God curseth confidences in an arm of flesh, and will destroy them, for they are set up in direct opposition to his justice and sovereignty, to his threats and truth of them. <\/P> <\/p>\n Thus will I accomplish my wrath upon the wall<\/strong>,…. Or upon the city, as the Targum; pour out all his indignation, and inflict just punishment upon the city of Jerusalem and its inhabitants:<\/p>\n and upon them that have daubed it with untempered [mortar]<\/strong>; the false prophets: so the Targum,<\/p>\n “and the false prophets that prophesy in it false prophecies:”<\/p>\n and will say unto you, the wall [is] no [more], neither they that daubed it<\/strong>; neither the city of Jerusalem, nor the prophets that prophesied of its safety; nor their false prophecies; nor the vain hopes of the people they fed them with: so the Targum,<\/p>\n “there is no city, nor false prophets.”<\/p>\n If the inveterate obstinacy of the people had not been known to us, Ezekiel would seem too verbose, since he might have said in a few words what he explains at such length. But if we bear in mind the perverse and refractory disposition of the people, we shall find that there was need of such continual repetition, I will fulfill, says he, my burning wrath upon the wall; that is, I will show how detestable and destructive to my people was this doctrine. Hence God fined up his anger on the wall, when he reduced to nothing all the lies of the false prophets: afterwards also he attacked them, since the mark of disgrace was attached to their characters, and this rendered their doctrine detestable: afterwards, says he, I will say, There is no wall; those who daubed it are not. When God speaks thus, he means that he will suffer the false prophets to triumph among the people for only a short time. For even to the destruction of the city and temple they always withstood God’s servants with a bold forehead, as if they would thrust their horns against God and his announcements. Let us observe, then, that while Jerusalem was standing, the appearance of a wall existed; for there was the prop of false doctrine, and the people fed willingly on such deceits. Their daubing, therefore, stood till it vanished with the ruin of the city, and then their vanity was proved, for God took vengeance on these insolent triflers. It follows — <\/p>\n 15<\/strong>. <\/strong> The wall is no more, neither they that daubed it <\/strong> The sin of the false prophets seems to be greater than that of the people, for some of the people live through this catastrophe, but the false prophets perish in the ruins (Eze 13:14<\/span>; Amo 9:1<\/span>).<\/p>\n <\/p>\n <\/em><\/p>\n Eze 13:15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered [morter], and will say unto you, The wall [is] no [more], neither they that daubed it;<\/p>\n <\/em><\/p>\n Ver. 15. Thus will I accomplish my wrath.<\/strong> ] God’s wrath is dreadful, when let out in little minums only; but when to be accomplished, who can abide or avoid it? <\/p>\n <\/p>\n Neither they that daubed it.<\/strong> ] It may very well be that some of these cementaries of Satan were slain by the people, when once they saw themselves cheated by them into remediless misery.<\/p>\n The wall: Neh 4:3, Psa 62:3, Isa 30:13 <\/p>\n Reciprocal: Jer 23:17 – Ye Eze 5:13 – shall mine Eze 13:20 – I am Eze 20:21 – accomplish<\/p>\n Eze 13:15. The verses are still on tbe subject of tbe downfall of Jerusalem that was due to occur soon, but it is also continued in figurative language; the untempered mortar meaning the false predictions, and they that daubed it the lying prophets.<\/p>\n 13:15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with {h} untempered [mortar], and will say to you, The wall [is] no [more], neither they that daubed it;<\/p>\n (h) By which is meant whatever man of himself sets forth under the authority of God’s word.<\/p>\n The Lord would destroy both the people’s homes, or the false vision of the future that these prophets painted, as well as the prophets themselves, those who promised peace to Jerusalem when no peace was coming (cf. Mat 18:7).<\/p>\n "It is a common failing for preachers to want to speak pleasing and appeasing words to their people, but if they are to be true to their calling they must be sure to receive and to impart nothing but God’s clear word, irrespective of the consequences. When church leaders encourage their people in sub-Christian standards or unbiblical ways they make themselves doubly guilty." [Note: Taylor, p. 122.] <\/span><\/p>\n Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered [mortar], and will say unto you, The wall [is] no [more], neither they that daubed it; Thus, in this dreadful manner, by my hand visible in doing it, will I fulfil what my prophets foretold, and perform … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 13:15”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20734","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20734","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20734"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20734\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20734"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20734"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20734"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"