Their own souls; <\/B>their person, their life. <\/P>
By their righteousness; <\/B>not meriting the deliverance, but yet the justice and mercy of God shall surely keep them from falling in the punishment who were kept from the sin. <\/P> <\/p>\nFuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
15-21.<\/B> The argument iscumulative. He first puts the case of the land sinning so as to fallunder the judgment of a famine (Eze14:13<\/span>); then (Eze 14:15<\/span>)”noisome beasts” (Le26:22<\/span>); then “the sword”; then, worst of all,”pestilence.” The three most righteous of men shoulddeliver only themselves in these several four cases. In Eze14:21<\/span> he concentrates the whole in one mass of condemnation. IfNoah, Daniel, Job, could not deliver the land, when deserving onlyone<\/I> judgment, “how much more” when all four<\/I>judgments combined are justly to visit the land for sin, shall thesethree righteous men not deliver it.<\/P><\/p>\n Though Noah, Daniel, and Job, [were] in it<\/strong>,…. Who are again mentioned by name, as in Eze 14:14<\/span>; and are the three men referred to in Eze 14:16<\/span>;<\/p>\n [as] I live, saith the Lord God, they shall deliver neither son nor daughter<\/strong>; not so much as an only son, or an only daughter, no, not even a single child: the plural number is used before, as in Eze 14:16<\/span>; here the singular, to show how resolutely determined the Lord was upon the destruction of the land; that even the prayers of the best of men among them should not prevail with him to save a single person, no, not a single infant: they<\/p>\n shall [but] deliver their own souls by their righteousness<\/strong>;<\/p>\n [See comments on Eze 14:14]<\/span>.<\/p>\n 20<\/strong>. <\/strong> By their righteousness <\/strong> This is the strength of all intercessory prayer; but no prayer, however fervent, coming from any heart, however righteous, can put away this punishment so justly due to willful and persistent transgression and guilt. (See chap. 33.)<\/p>\n Eze 14:20 Though Noah, Daniel, and Job, [were] in it, [as] I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall [but] deliver their own souls by their righteousness.<\/p>\n Ver. 20. Neither son nor daughter.<\/strong> ] Though it were an only one, and so more dear to them. <\/p>\n <\/p>\n They shall but deliver.<\/strong> ] Howbeit a good man also may die of the plague, as did Oecolampadius, Greenham, &c.<\/p>\n Noah: Eze 14:14, Eze 14:16 <\/p>\n Daniel: Daniel, says Abp. Newcombe, was “taken captive in the third year of Jehoiakim – Dan 1:1. After this, Jehoiakam reigned eight years – 2Ki 23:36. And this prophecy, as appears from Eze 8:1, was uttered in the sixth year of Jehoiachin’s captivity, who succeeded Jehoiakim, and reigned only three months – 2Ki 24:6, 2Ki 24:8. Therefore, at this time, Daniel had been fourteen years in captivity;” and was, as is generally supposed, about thirty years of age. <\/p>\n by: Eze 18:20, Eze 18:22, Job 5:19-24, Psa 33:18, Psa 33:19, Isa 3:10, Hos 10:12, Zep 2:3, Act 10:35, 1Jo 2:29, 1Jo 3:7, 1Jo 3:10 <\/p>\n Reciprocal: Gen 5:29 – he called Gen 6:9 – just Job 1:1 – Job Eze 3:19 – but thou Eze 20:4 – judge them Dan 1:6 – Daniel Mat 25:9 – lest Heb 11:7 – prepared<\/p>\n Eze 14:20. Once more the thought in verse It is repeated here.<\/p>\n Though Noah, Daniel, and Job, [were] in it, [as] I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall [but] deliver their own souls by their righteousness. Their own souls; their person, their life. By their righteousness; not meriting the deliverance, but yet the justice and mercy of God shall … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 14:20”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20762","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20762","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20762"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20762\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20762"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20762"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20762"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"