11<\/strong>. and that doeth not<\/em> ] Fairer: and he hath not done any of these things, but even hath eaten<\/em>, &c. The things which he hath not done are those in Eze 18:6-9<\/em><\/span> regarded as positive commandments. The words naturally refer to the wicked son. They are incompatible with those in the end of Eze 18:10<\/em><\/span>, if these be said of the son. Syr., feeling the incompatibility, omits. It is easier, however, to omit the words in Eze 18:10<\/em><\/span>, as a gloss from Lev 4:2<\/span>, because the words “but even hath eaten” require a negative clause before them.<\/p>\n In the former verse sins which are violations of the law by a mans doing the evil which was forbidden, in the former part of this verse the sins which are omissions of good required, are mentioned. <\/P> Doeth not any; <\/B>neglects all, frames not to do them. Of those duties: see Eze 18:6-8<\/span>. <\/P> Hath eaten upon the mountains, and defiled his neighbours wife:<\/B> Eze 18:6<\/span>. <\/P> <\/p>\n 11. those duties<\/B>which hisfather did (Eze 18:5<\/span>; Eze 18:9<\/span>).<\/P><\/p>\n And that doeth not any of those [duties]<\/strong>,…. Before mentioned, which his father did, but the reverse of them; and so the Septuagint and Arabic versions render it, “and in the way of his righteous father does not walk”; does not tread in his steps, and work righteousness as he did:<\/p>\n but even hath eaten upon the mountains, and defiled his neighbour’s wife<\/strong>; has been guilty of idolatry and adultery;<\/p>\n [See comments on Eze 18:6]<\/span>.<\/p>\n 11<\/strong>. <\/strong> That doeth not any of those duties <\/strong> “These things” and “those duties” are exactly the same word. This man has done the things the just man would not do (Eze 18:6-8<\/span>), and has not done the things the just man would do (Eze 18:8-9<\/span>). After this general statement the enumeration of his crimes of commission begins. There is a division of thought in the middle of Eze 18:11<\/span> which is not indicated by the English punctuation.<\/p>\n <\/p>\n <\/em><\/p>\n Eze 18:11 And that doeth not any of those [duties], but even hath eaten upon the mountains, and defiled his neighbour’s wife,<\/p>\n <\/em><\/p>\n Ver. 11. And that doth not any of these duties.<\/strong> ] Bare omissions may undo a man. Not robbing only, but the not relieving of the poor, was the rich man’s ruin.<\/p>\n that: Eze 18:7, Mat 7:21-27, Luk 11:28, Joh 13:17, Joh 15:14, Phi 4:9, Jam 2:17, 1Jo 3:22, Rev 22:14 <\/p>\n eaten: Eze 18:6, Eze 18:15, 1Ki 13:8, 1Ki 13:22 <\/p>\n Reciprocal: Eze 22:9 – they eat Eze 22:11 – committed Eze 33:26 – and ye<\/p>\n Eze 18:11, Many of the wrongs previously mentioned are repeated because of the importance of the subject. Eaten upon the mountains is a reference to the idolatrous feasts that were performed on the various “high places.”<\/p>\n And that doeth not any of those [duties], but even hath eaten upon the mountains, and defiled his neighbor’s wife, 11. and that doeth not ] Fairer: and he hath not done any of these things, but even hath eaten, &c. The things which he hath not done are those in Eze 18:6-9 regarded as … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 18:11”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20871","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20871","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20871"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20871\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20871"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20871"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20871"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"