{"id":20876,"date":"2022-09-24T08:43:43","date_gmt":"2022-09-24T13:43:43","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-ezekiel-1816\/"},"modified":"2022-09-24T08:43:43","modified_gmt":"2022-09-24T13:43:43","slug":"exegetical-and-hermeneutical-commentary-of-ezekiel-1816","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-ezekiel-1816\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of Ezekiel 18:16"},"content":{"rendered":"<h3 align='center'><b><i> Neither hath oppressed any, hath not withheld the pledge, neither hath spoiled by violence, [but] hath given his bread to the hungry, and hath covered the naked with a garment, <\/i><\/b><\/h3>\n<p> <strong> 16<\/strong>. <em> withholden the pledge<\/em> ] <strong> taken aught to pledge<\/strong>, as R.V.<\/p>\n<h4 align='right'><i><b>Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n<p><P> These two verses are explained already in the same words: see <span class='bible'>Eze 18:6<\/span>,<span class='bible'>7<\/span>. <\/P> <\/p>\n<h4 align='right'><i><b>Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n<p><strong>Neither hath oppressed any<\/strong>,&#8230;. <span class='bible'>[See comments on Eze 18:7]<\/span>.<\/p>\n<p><strong>hath not withholden the pledge<\/strong>; or, hath not pledged the pledge h. The meaning is, not that he had not given one, but had not taken one. So the Targum,<\/p>\n<p> &#8220;the pledge he hath not taken;&#8221;<\/p>\n<p> or, if he did, he did not keep it beyond the time the law directs, but restored it to him whose it was;<\/p>\n<p><strong>neither hath spoiled by violence, [but] hath given his bread to the hungry, and hath covered the naked with a garment<\/strong>. The rest of the verse is the same with <span class='bible'>Eze 18:7<\/span>.<\/p>\n<p>h    &#8220;pignus non pignoravit&#8221;, Vatablus; &#8220;pignus non acceperit in pignus&#8221;, Pagninus; &#8220;pignori&#8221;, Montanus.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p> <strong> 16<\/strong>. <strong> <\/strong> <strong> Withholden the pledge <\/strong> Rather, <em> taken in pledge. <\/em> (Compare <span class='bible'>Eze 18:7<\/span>.)<\/p>\n<h4 align='right'><i><b>Fuente: Whedon&#8217;s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n<p> Eze 18:16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, [but] hath given his bread to the hungry, and hath covered the naked with a garment,<\/p>\n<p> Ver. 16. See on <span class='bible'>Eze 18:7<\/span> .<\/p>\n<h4 align='right'><i><b>Fuente: John Trapp&#8217;s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n<p>withholden the pledge: Heb. pledged the pledge, or taken to pledge, Eze 18:7 <\/p>\n<p>but hath: Job 22:7, Job 31:19, Pro 22:9, Pro 25:21, Pro 31:20, Ecc 11:1, Ecc 11:2, Isa 58:7-10, Luk 11:41, Luk 14:13 <\/p>\n<p>Reciprocal: Exo 22:26 &#8211; to pledge Deu 23:19 &#8211; General Deu 24:13 &#8211; deliver Job 22:6 &#8211; For thou Job 31:17 &#8211; the fatherless Eze 18:12 &#8211; oppressed Eze 33:15 &#8211; restore Mat 25:35 &#8211; I was an<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n<p>Eze 18:16. To oppress in the sense that is condemned means to take undue advantage of another. One way in which that could be done was to retain a pledge beyond the legal hour which was stipulated by the law to be at sundown.<\/p>\n<h4 align='right'><i><b>Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Neither hath oppressed any, hath not withheld the pledge, neither hath spoiled by violence, [but] hath given his bread to the hungry, and hath covered the naked with a garment, 16. withholden the pledge ] taken aught to pledge, as R.V. Fuente: The Cambridge Bible for Schools and Colleges These two verses are explained already &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-ezekiel-1816\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of Ezekiel 18:16&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20876","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20876","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20876"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20876\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20876"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20876"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20876"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}