9<\/strong>. in chains<\/em> ] See Eze 19:4<\/em><\/span>. The elegiac measure is not maintained in this verse. Possibly the original form of the verse has not been preserved. If the words “they brought him into holds” were omitted, an elegiac verse, though less regular, would be restored.<\/p>\n Verse 9<\/span>. That his voice should no more be heard<\/B><\/I>] He continued in prison many years, till the reign of Evil-merodach, who set him at liberty, but never suffered him to return to the mountains of<\/I> Israel<\/I>. “The unhappy fate of these princes, mentioned Eze 19:4<\/span>; Eze 19:8-<\/span>9<\/span>, is a just subject of lamentation.” – Newcome<\/I>.<\/P> <\/p>\n They, <\/B>the armies of the several nations, or the chief commanders of those armies, <\/P> put him in ward, <\/B>in grates, or a great cage, as wild beasts are conveyed. <\/P> In chains; <\/B>it is reported they put an iron collar on his neck, and fastened an iron chain to it. <\/P> And brought him; <\/B>he was carried that long journey in chains, enough to change his roaring lion-like into the roarings of a desperate, miserable captive. <\/P> To the king of Babylon, <\/B>wherever he was, for some dispute it whether now in Babylon, or elsewhere with some of his armies; however, this unhappy king was carried to Nebuchadnezzar, or died on the way perhaps, by command of Nebuchadnezzar so used that hard usage killed him, and then they cast him out unburied, as Jer 22:18<\/span>,19<\/span>, foretold. <\/P> Brought him into holds; <\/B>kept him safe that he should not escape, or brought him to Babylon, which, though one city, yet so large, and had so great and many forts about it, that it seemed to be made up of many strong holds. <\/P> That his voice should no more be heard; <\/B>that he might never more either affright, or kill, or devour any of his people and subjects in the land of Israel. <\/P> On the mountains of Israel:<\/B> in a comely observance of the parable the kingdom is the mountains, when the king is the lion that rangeth and roareth on them. Two more lions of the same temper, and alike miserable in their end, I doubt not, are included in this emblem; and by these the Jews might know what would become of Jeconiah, called also Jehoiachin, and of Zedekiah, who was called Mattaniah. <\/P> <\/p>\n 9. in chains<\/B> (2Ch 36:6<\/span>;Jer 22:18<\/span>). Margin,<\/I>“hooks”; perhaps referring to the hook often passed throughthe nose of beasts; so, too, through that of captives, as seen in theAssyrian sculptures (see on Eze19:4<\/span>). <\/P> voice<\/B>that is, hisroaring. <\/P> no more be heard upon themountains<\/B>carrying on the metaphor of the lion, whose roaringon the mountains frightens all the other beasts. The insolence of theprince, not at all abated though his kingdom was impaired, was now tocease.<\/P><\/p>\n And they put him in ward in chains<\/strong>,…. Or “in an enclosure”; or “in a collar with hooks” b; put a collar of iron, as is said, about his neck, which had hooks in it, and to those hooks chains were put, in which he was led a prisoner; and it is certain that he was bound in fetters, in order to be carried to Babylon though it is thought he never reached thither, but died by the way 2Ch 36:6<\/span>;<\/p>\n and brought him to the king of Babylon<\/strong>; to Nebuchadnezzar, who came up against him with his army of many nations, he having rebelled against him; and, being taken by his soldiers, was brought to him in chains, wherever he was, whether without the gates of Jerusalem, or at any other place; for it is not certain where he was: however,<\/p>\n they brought him into holes<\/strong>; places of confinement, one after another, in his way to Babylon; where, it seems, before he came thither, he died, and was cast out on a dunghill, and had no burial, as Jeremiah foretold, Eze 22:18<\/span>;<\/p>\n that his voice should no more be heard in the mountains of Israel<\/strong>; in the kingdom of Israel, to the terror of its inhabitants, threatening them with death, if they did not answer his exorbitant demands; nor was it ever heard any more: the allusion still is to a lion traversing the mountains, and roaring after its prey, to the terror of other creatures.<\/p>\n b “in claustro uncis adhibitis”, Junius Tremellius, Polanus “in claustrum in hamis”, Montanus; “in claustro in hamis”, Starckius; “in cavea hamis”, Cocceius.<\/p>\n He pursues the same subject, saying that King Jehoiakim, after being taken captive, was bound with fetters and chains, adding, that he was brought to the king of Babylon; and thirdly, was cast into prison. He shows, therefore, how severely God punished the vicious obstinacy of that nation: for when King Jehoiakim was chastised, it thought to have been enough to correct then; but since the people were not improved by this, the severity was doubled; and here Ezekiel says, that King Jehoiakim was cast into a fortified dungeon. He adds, that his voice, that is, his roaring, should be no longer heard in the mountains of Israel. For although he was reduced to straits, through a great part of his kingdom being cut off, yet he did not desist from his ferocity. The Prophet, therefore, sharply derides his insolence, since he did not cease to cry out, and to roar even in the mountains of Israel. It follows — <\/p>\n (9) Brought him to the king of Babylon.<\/strong>2Ki. 24:8-17<\/span>. Jehoiachin reigned only three months when Jerusalem was conquered by Nebuchadnezzar. He went out to the king of Babylon, but only because he could not help doing so, and was carried to Babylon and put in prison, where he was still living at the time of this prophecy. It was not till many years later that he was released (Jer. 52:31-32<\/span>).<\/p>\n Eze 19:9<\/span><\/em><\/strong>. <\/strong>And they put him in ward, <\/em><\/strong>&c.<\/strong> And having put a bridle <\/em>or hook upon him, they cast him into a cave. <\/em>Houbigant. See on Eze 19:4<\/span>. <\/p>\n <\/p>\n <\/em><\/p>\n Eze 19:9 And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.<\/p>\n <\/em><\/p>\n Ver. 9. And they put him in ward in chains.<\/strong> ] Or, Hooks. As lions are not looked upon, but through a grate. In claustrum.<\/em> God knows how to hamper the most truculent tyrants, as he did also Bajazet. <\/p>\n <\/p>\n They brought him into holds.<\/strong> ] Into some strong tower, or rock, where he died; and his body was afterwards thrown out upon a dunghill. Jer 22:18 <\/p>\n in ward in chains = in a cage with hooks (or hoops), as lions are represented on the monuments. See 2Ch 36:5-7, and Jer 22:13-19. <\/p>\n king. Some codices read “land”. <\/p>\n chains: or, hooks <\/p>\n and brought: 2Ch 36:6, Jer 22:18, Jer 22:19, Jer 36:30, Jer 36:31 <\/p>\n that his: Eze 19:7, Eze 6:2, Eze 36:1 <\/p>\n Reciprocal: 2Ch 33:11 – among the thorns Jer 22:26 – General Jer 24:1 – after Eze 12:13 – My net<\/p>\n Eze 19:9. Zedekiah tried to evade capture and fled his capital by night, but. he was taken by the army of Babylon who spread their net over him (2Ki 25:4-5). In chains refers to the shackles which they placed upon the fallen king of Judah, after which they took him to Babylon (2Ki 25:7). Much of this chapter so far is literal history and it may be read in 2 Kings 24, 25. But the last part about Zedekiah is prophecy for he had not yet been taken from his throne at this writing.<\/p>\n And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel. 9. in chains ] See Eze 19:4. The elegiac measure is not maintained in this verse. Possibly the original form of … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 19:9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20901","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20901"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20901\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"