13<\/strong>. The deportation of the people from their own land into conditions where national life cannot thrive.<\/p>\n Verse 13<\/span>. And now she<\/B><\/I> is <\/B>planted in the wilderness<\/B><\/I>] In the land of Chaldea<\/I>, whither the people have been carried captives; and which, compared with their own land, was to them a dreary<\/I> wilderness<\/I>.<\/P> <\/p>\n And now; <\/B>at this present time. <\/P> She is planted; <\/B>but, alas! how unlike what she was! a brand pulled out of the burnings, a few of the branches of the last pruning, or a few smaller roots taken up by the provident hand of the Lord of the vineyard, a remnant that might be a nursery, a seedplot; but the much greater part of the vine is, as said, destroyed. It is not said who planted them, but it is easy to conjecture Nebuchadnezzar planted them in policy and for his advantage, they planted themselves out of necessity, and God planted them there in just correcting mercy, and will give them root, and make them thrive, and transplant them after seventy years, and set them on the mountains of Israel again. <\/P> In the wilderness; <\/B>so it was to the Jews, a forlorn, dangerous, and necessitous state: though Babylon was in a very fruitful place, yet the savage cruelty and the insulting pride of the Babylonians made it to the Jews as terrible as a wilderness; besides, there were some barren places of this kingdom, to which some of the Jews might be carried and confined. <\/P> Dry:<\/B> this and the other expression are a description of the nature of a wilderness, and illustrate what the prophet had spoken, or may be paraphrased by that of David, Psa 63:1<\/span>; it was dry and thirsty, where no one stream ran from that river which made glad the city of God, Psa 46:4<\/span>. <\/P> <\/p>\n 13. planted<\/B>that is,transplanted. Though already “dried up” in regard to thenation generally, the vine is said to be “transplanted” asregards God’s mercy to the remnant in Babylon. <\/P> dry . . . ground<\/B>Chaldeawas well-watered and fertile; but it is the condition of the captivepeople, not that of the land, which is referred to.<\/P><\/p>\n And now she [is] planted in the wilderness<\/strong>,…. In the land of Babylon, which though a very fruitful country, yet, because of the hardships and miseries which the Jews were exposed unto in it, was a wilderness to them:<\/p>\n in a dry and thirsty ground<\/strong>; which is a periphrasis or description of a wilderness, Ps 63:1<\/span>; and designs the same place as before; where the Jews were deprived of their liberties, and had not the opportunities of divine worship, the word and ordinances; and were destitute of the comforts both of civil and religious life. Unless this is to be understood of the land of Judea, which by the devastation made in it by the king of Babylon, and the multitudes that were carried captive by him out of it, it became like a desert, a dry and thirsty land; and so the vine planted in it signifies the remainder of the people left in it, alter this great destruction; when it looked like a vine plucked up, and thrown down, and left on the ground, dried up with the east wind, and burnt with fire; and thus it fared with the remnant in a little time after, as the next words show.<\/p>\n The Prophet seems here inconsistent with himself, since these two clauses are openly at variance, that the vine was not, only withered, but burnt up, and yet planted in a desert place; for if it was withered, it could not take root again; but the burning removed the slightest hope; for when the twigs were reduced to ashes, who ever saw a vine spring up and grow from its ashes? But when the Prophet says that the vine was withered and burnt up, he refers to the conclusion which men must arrive at by their own senses when the city was utterly ruined; for that was in truth a horrible spectacle, when the people were made tributary after their king was taken, the temple, plundered, the city ruined, and their safety dependent on the lust of their conqueror. Since, therefore, neither the royal name and dignity, nor freedom and security, remained, and especially when they were led to the slaughter-house, was not their ruin very like a burning? Now, therefore, we see why the Prophet said that the vine was torn and burnt up, for that most severe destruction took away all hope of restoration for a short time. Hence he spoke according to common sense: then he kept in view that form of horrible ruin, or rather deformity, which was like a burning and a final destruction of the people. But now, when he says that the vine was planted again, he commends the mercy of God, who wished some seed to remain for the production of young plants; as it is said in the first chapter of Isaiah, Lest you should be in like Sodom and Gomorrah, some small seed has been wonderfully preserved. Although, therefore, the people were burnt up after being violently plucked up, and all their lives subjected to the will of the proudest, of conquerors, yet God took some twigs or vine branches, which he planted, that he might propagate a new nation, which was done at the people’s return. <\/p>\n But he says that those vine branches were planted in the desert in the dry and thirsty land, since God preserves the religion of his people even in death. Hence he compares their exile to a desert and a wilderness. It may seem absurd at first sight that, Chaldaea should be likened to a desert, since that district we know to be remarkable for its fertility and other advantages; we know, too, that it was well watered, though called dry. But the Prophet here does not, consider the material character of the country, but the condition of the people in it. Although Chaldaea was most lovely, and full of all kinds of fruits, yet, since the people were cruelly oppressed and contemptuously treated, hence the land was called a desert. We say that no prison is beautiful, so that their exile could not be agreeable to the children of Israel; for they were ashamed of their life, and did not dare to raise their eyes upwards. Since, then, they were drowned in a deep abyss of evils, the land was to them a desert; hence there was no splendor, dignity, or opulence; and liberty, the most precious of all boons, was wrested from them. Now we see the sense of the words. It follows at length — <\/p>\n (13) In a dry and thirsty ground.<\/strong>Such was Babylon to Israel in its national relations, and even after the return from the exile the Jews never rose again to much importance among the nations of the earth; but meantime they were being disciplined, that at least a few of them might be prepared for the planting among them of that kingdom not of this world, spoken of at the close of Ezekiel 16<\/span>, which should fill the whole earth.<\/p>\n Eze 19:13<\/span><\/em><\/strong>. <\/strong>And now she is planted in the wilderness<\/em><\/strong><\/strong> Or in Judaea itself, which is made a wilderness. Houbigant. Other commentators suppose, that the prophet by this expression marks out the state of the Jewish captivity in Babylon. He uses, as is frequent with the prophets, the present tense for the future, to denote the certain accomplishment of the event. <\/p>\n Eze 19:13 And now she [is] planted in the wilderness, in a dry and thirsty ground.<\/p>\n Ver. 13. And now she is planted in a wilderness.<\/strong> ] Babylon was no wilderness, but fruitful beyond credulity, a<\/em> But the poor captive Jews had little joy from it, for some time at least. <\/p>\n <\/p>\n In a dry and thirsty ground.<\/strong> ] In terra sicca et sitioulosa.<\/em> So it was to them, though never so well watered, because they wanted there the waters of the sanctuary, and many other comforts of their own country. See Psa 137:1-6<\/span> <\/p>\n<\/p>\n a<\/em> Herodot., lib. i. cap. 193; Plin., lib. vi. cap. 26.<\/p>\n now, &c. Referring to Jeconiah and Ezekiel’s own days (1, 3; and 2Ki 24:12-16). <\/p>\n she is: Eze 19:10, Deu 28:47, Deu 28:48, Jer 52:27-31 <\/p>\n in the wilderness: In Chaldea, whither they were carried captive. <\/p>\n in a dry: Psa 63:1, Psa 68:6, Hos 2:3 <\/p>\n Reciprocal: Isa 19:7 – every Jer 48:18 – and sit Eze 20:35 – I will<\/p>\n Eze 19:13. The wilderness was the land of Babylon which would be dry and thirsty as far as any national favors were concerned.<\/p>\n And now she [is] planted in the wilderness, in a dry and thirsty ground. 13. The deportation of the people from their own land into conditions where national life cannot thrive. Fuente: The Cambridge Bible for Schools and Colleges Verse 13. And now she is planted in the wilderness] In the land of Chaldea, whither … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 19:13”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20905","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20905"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20905\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"