The Lord; <\/B>the only God; idols, though your fathers idols, are no gods, therefore let them never be that to you which they are not, cannot be in themselves, the object of worship, and trust, and love. <\/P>
Your God, <\/B>by covenant, by redemption out of Egypt, by adoption, and giving you the law; therefore own me as such, by keeping mine ordinances and judgments to do them; I am most your Father. <\/P> <\/p>\nFuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
19.<\/B> It is an indirect denial ofGod, and a robbing Him of His due, to add man’s inventions to Hisprecepts.<\/P><\/p>\nFuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
I [am] the Lord your God<\/strong>,…. Not only that had made them and preserved them, but had chose them above all people to be his people; who had made a covenant with them, and had distinguished them by his favours from all others:<\/p>\n walk in my statutes, and keep my judgments, and do them<\/strong>; which he had given unto their fathers, and they had neglected and despised; those contained in the decalogue, and in the whole book of Deuteronomy, and elsewhere,<\/p>\n Let us proceed then. I, says he, am Jehovah your God; walk you in my statutes, and observe my judgments. God confirms the former sentence, and at the same time provides a remedy for all corruption’s when he says, walk you in my precepts, because I am your God: for by these words he claims as peculiarly his own what men commonly arrogate to themselves. They do not dare, indeed, to despoil God of his authority, but they carry themselves as his allies, and infect his law with their commentaries, as if it was not sufficient for complete and solid wisdom. Here, therefore, God pronounces himself to be the only lawgiver. If, therefore, I am your God, walk you in. my statutes. Hence it follows, that we indirectly deny God when we turn aside even a little from his law. The passage is remarkable, if we only estimate the Prophet’s language aright. For the two clauses must be read together, because I am your God, therefore walk you in precepts, and thus show that you are my people. But if they are not content with God’s precepts only, but mingle human comments with them, God indirectly teaches that he is not acknowledged, since they deprive him of a portion of his rights; for if God is one, he also is the only lawgiver. It follows — <\/p>\n Eze 20:19 I [am] the LORD your God; walk in my statutes, and keep my judgments, and do them;<\/p>\n Ver. 19. Walk in my statutes.<\/strong> ] This is a surer and safer way. Lex, lux:<\/em> “The commandment is a lamp, and the law is light.” Pro 6:23 Come, therefore, to this light, that your deeds may be made manifest that they are wrought in God. Joh 3:21 <\/p>\n the Lord: Exo 20:2, Exo 20:3, Deu 5:6, Deu 5:7, Deu 7:4-6, Psa 81:9, Psa 81:10, Jer 3:22, Jer 3:23 <\/p>\n walk: Eze 11:20, Eze 36:27, Eze 37:24, Deu 4:1, Deu 5:1, Deu 5:32, Deu 5:33, Deu 6:1 – Deu 8:20, Deu 10:1 – Deu 12:32, Neh 9:13, Neh 9:14, Psa 19:7-11, Psa 105:45, Tit 2:11-14 <\/p>\n Reciprocal: Lev 18:2 – General Lev 18:4 – General 1Ki 15:12 – all the idols Psa 50:7 – I am Psa 89:30 – walk Eze 20:7 – I am<\/p>\n Eze 20:19. Being the Lord God of these people was cited as the reason they should walk in the statutes and judgments He had given them.<\/p>\n I [am] the LORD your God; walk in my statutes, and keep my judgments, and do them; The Lord; the only God; idols, though your fathers idols, are no gods, therefore let them never be that to you which they are not, cannot be in themselves, the object of worship, and trust, and love. Your … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 20:19”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20925","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20925","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20925"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20925\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"