With your fathers, <\/B>who died there, and never entered Canaan. <\/P>
In the wilderness; <\/B>which lay on the further side of the Red Sea, over against the land of Egypt, and is from it called, as here, though it be Arabia Deserta<\/I>; in which, within the space of less than forty years, all the rebellious murmurers died. <\/P> <\/p>\nFuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
36.<\/B> (Nu14:21-29<\/span>). Though God saved them out of Egypt, He afterwardsdestroyed in the wilderness them that believed not (Jude5<\/span>); so, though He brought the exiles out of Babylon, yet theirwilderness state of chastening discipline continued even after theywere again in Canaan.<\/P><\/p>\n Like as I pleaded with your fathers in the wilderness of the land of Egypt<\/strong>,…. Which was opposite the land of Egypt, near unto it, on the borders of it; and into which the people immediately went, when they came out of Egypt, and passed the Red sea; and the Arabic version is,<\/p>\n “when I brought them out of the land of Egypt.”<\/p>\n This refers to the controversy the Lord had with the Israelites for murmuring upon the report of the spies; and the sentence he passed upon them, that they should not enter into the land of Canaan, but their carcasses should fall in the wilderness, Nu 14:29<\/span>:<\/p>\n so will I plead with you, saith the Lord God<\/strong>; take vengeance on them, as the Targum; who disbelieve the Messiah, reject him, and will not have him to reign over them; these are now punished, by a dispersion of them in the wilderness of the nations, where they die and perish, and see not their own land.<\/p>\n Eze 20:36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.<\/p>\n Ver. 36. Like as I pleaded with your fathers in the wilderness.<\/strong> ] Where their carcases fell thick and threefold, till they were all consumed. “Behold we die, we perish, we all perish,” said they once to Moses in a pet; “shall we be consumed with dying?” Num 17:12-13 <\/p>\n Like as I pleaded, &c. Reference to Pentateuch (Num 14:21-23, Num 14:28, Num 14:29). App-92. See also Eze 20:13 and Eze 20:38. <\/p>\n Eze 20:13, Eze 20:21, Exo 32:7-35, Num 11:1-35, Num 14:1-45, Num 16:1-50, 25:1-18; Psa 106:15-48, 1Co 10:5-10 <\/p>\n Reciprocal: Num 20:5 – this evil Jer 2:9 – I will Jer 25:31 – plead Eze 17:20 – plead Eze 20:35 – I will Hos 2:3 – as Hos 2:14 – and bring Amo 3:2 – therefore Mic 6:2 – a controversy<\/p>\n Eze 20:36. In this verse the Lord makes his own comparison between the lime of Egypt and that of Babylon.<\/p>\n As the Lord had judged the fathers in the wilderness long ago, so He would judge the children of His people. He would discipline them to sanctify them (cf. Jer 33:13). It was customary for shepherds to count their sheep as they passed under their staff that they held over the doorway of the sheepfold.<\/p>\n "Reference to those who ’pass under my rod’ was first an allusion to the tithe (Lev 27:32). Every tenth animal that passed under a ’rod’ held over the sheep was separated and declared to be holy. The purification of the exile, likewise, would separate the righteous and the wicked. The ’rod’ also was an instrument of discipline, correction, and punishment. This was another way of communicating the purpose of the exile, which was to ’purge’ and purify those who rebelled against God (Eze 20:38)." [Note: Cooper, pp. 206-7.] <\/span><\/p>\n The Lord would also bring His people under obligation to keep the terms of a covenant. This is evidently a reference to the New Covenant (cf. Eze 36:25-38; Jer 31:31-34). He would weed out the rebels and transgressors from among them and bring them out of the countries where they lived but would not bring them into the Promised Land (cf. Numbers 16; Deu 11:6). This probably refers to the Jews who will die during the Tribulation period (cf. Zec 13:8; Rev 12:15-17) and or when the Lord returns to the earth (cf. Mat 25:31-46). Of course, many other Jews will enter the Millennium, as the verses cited make clear.<\/p>\n "The passage is a prophecy of future judgment upon Israel, regathered from all nations . . . The issue of this judgment determines who of Israel in that day will enter kingdom blessing (Psa 50:1-7; Eze 20:33-44; Mal 3:2-5; Mal 4:1-2)." [Note: The New Scofield . . ., p. 859.] <\/span><\/p>\n Then His people would know that the One who did this was Yahweh.<\/p>\n Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD. With your fathers, who died there, and never entered Canaan. In the wilderness; which lay on the further side of the Red Sea, over against the land of Egypt, and … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 20:36”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20942","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20942","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=20942"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/20942\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=20942"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=20942"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=20942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"