9<\/strong>. Second special case: if at the time of purchasing the woman, her master intends her for his son.<\/p>\n If he<\/em> designate<\/strong> her<\/em> for<\/strong> his son, he shall deal with her<\/em> according to<\/strong> the<\/em> rights<\/strong> of daughters<\/em> ] i.e. treat her as a daughter of his own household, give her the maintenance, clothing, &c. which a daughter would naturally have.<\/p>\n for<\/strong> his son<\/em> ] ‘as in Persia (Chardin, Voyage<\/em>, ii. 259), Arabia, Niebuhr, Arabia<\/em>, p. 74, Snouck-Hurgronje, Mekka<\/em>, p. 157’ (Dillm.-Ryss.).<\/p>\n Verse 9<\/span>. Betrothed her unto his son, he shall deal with her<\/B><\/I>] He shall give her the same dowry he would give to one of his own daughters. From these laws we learn, that if a man’s son married his servant, by his father’s consent, the father was obliged to treat her in every respect as a daughter<\/I>; and if the son married another woman, as it appears he might do, Ex 21:10<\/span>, he was obliged to make no abatement in the privileges of the first<\/I> wife, either in her food, raiment<\/I>, or duty of marriage<\/I>. The word onathah<\/I>, here, is the same with St. Paul’s , the marriage debt<\/I>, and with the of the Septuagint, which signifies the cohabitation of man and wife<\/I>.<\/P> <\/p>\n i.e. Give her a convenient portion, as he doth to his own daughters, Exo 22:16<\/span>. <\/P> <\/p>\n And if he have betrothed her unto his son<\/strong>,…. Not caring to betroth and marry her himself, as being more suitable in age for his son than for himself;<\/p>\n he shall deal with her after the manner of daughters<\/strong>; as if she was his daughter, and give her a dowry: or the son shall treat her after the manner the daughters of Israel are treated when married, by giving her food, raiment, and the duty of marriage, so Jarchi: or after the manner of the daughters of Israel that are virgins, and who are not sold, as Aben Ezra.<\/p>\n Exo 21:9 And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.<\/p>\n Ver. 9. After the manner of daughters.<\/strong> ] Not put her off, as they say they do their daughters in Hungary, without a portion, only with a new coat at their wedding: much less set her to sale, as the Thracians did their young brides; quae non moribus nubebant, sed praemiis.<\/em> a<\/em> <\/p>\n<\/p>\n a<\/em> Solin, cap. 15.<\/p>\n betrothed her unto: Exo 22:17, Gen 38:11, Lev 22:13<\/p>\n Exo 21:9-10. After the manner of daughters He shall give her a convenient portion, as he doth to his own daughters. Duty of marriage Termed due benevolence, 1Co 7:3 : or, her dwelling, as the word is often used. Thus the three great conveniences of life are included, food, raiment, and habitation, all which he is to provide for her.<\/p>\n 21:9 And if he have betrothed her unto his son, he shall deal with her {h} after the manner of daughters.<\/p>\n (h) That is, he shall give his dowry.<\/p>\n And if he have betrothed her unto his son, he shall deal with her after the manner of daughters. 9. Second special case: if at the time of purchasing the woman, her master intends her for his son. If he designate her for his son, he shall deal with her according to the rights of … Continue reading “Exegetical and Hermeneutical Commentary of Exodus 21:9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2095","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2095"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2095\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"