31<\/strong>. have I poured<\/em> ] Prophetic perfect; the end is as good as come, Eze 22:3-4<\/em><\/span>. The result of this moral paralysis of the people must be its destruction. In the passages cited from Isaiah, written later and at a different juncture, the Lord himself interposes as saviour, there being none else.<\/p>\n Verse 31<\/span>. Therefore<\/B><\/I>] Because of the profligacies<\/I> already mentioned; because of the false worship<\/I> so generally practiced; because of the false prophets<\/I> tolerated; because of the unholy and profane priesthood<\/I>; because of the oppressive princes<\/I>; because of the unfaithful<\/I> and deceiving prophets<\/I>; because of the oppressions of petty officers<\/I>; and because of the total corruption of manners<\/I> in all ranks, places, offices<\/I>, c. –<\/P> <\/P> Have I poured out mine indignation-consumed them with the fire<\/B><\/I> <\/B>of my wrath<\/B><\/I>] Considering the above, has there not been sufficient reason why I should abandon such a people, and pour out upon them such a destructive storm of calamities?<\/P><\/p>\n Therefore, <\/B>thus provoked by all, <\/P> have I poured out mine indignation, <\/B>as a flood to sweep them away. I have consumed them; kindled a fire against them, that will destroy them. <\/P> Their own way, <\/B>sinful abominable ways, <\/P> have I recompensed upon their heads; <\/B>brought these as a net on them, when as wild beasts taken in the pit to be destroyed. <\/P> <\/p>\n 31. their own way . . . recompensedupon their heads<\/B> (Eze 9:10<\/span>;Eze 11:21<\/span>; Eze 16:43<\/span>;Pro 1:31<\/span>; Isa 3:11<\/span>;Jer 6:19<\/span>).<\/P><\/p>\n Therefore have I poured out mine indignation upon them<\/strong>,…. Like a mighty torrent, carrying all before it:<\/p>\n I have consumed them with the fire of my wrath<\/strong>; by the sword, famine, pestilence, and captivity:<\/p>\n their own way have I recompensed on their heads, saith the Lord<\/strong>; brought just punishment upon them, such as their ways and works deserved;<\/p>\n “the vengeance of their way,”<\/p>\n as the Targum.<\/p>\n “Therefore have I poured out my indignation on them, I have consumed them with the fire of my wrath. Their own way have I brought on their heads, says the Lord Yahweh.”<\/p>\n It was because of this total lack of worthiness among the ‘cream’ of the land that God brought on them His final judgment. Here He sees it as though it were already fulfilled. He has now purposed it, the future will outwork those purposes.<\/p>\n REFLECTIONS<\/p>\n<\/p>\n WHAT a sad catalogue of sins and transgressions hath the Prophet here charged Jerusalem with. Surely to read it, is like the roll of Ezekiel written with Lamentations, and mourning, and woe. Reader! What an awful state of degeneracy is the heart of men capable of falling into! What a still more awful consideration is it, that this is Israel of whom these things are written!<\/p>\n<\/p>\n Precious, precious Lord Jesus! what a relief is it to the souls of thy people, the consideration of thy holiness and thy finished salvation! Didst thou not know, dearest Jesus! when thou didst undertake the redemption of our nature, what polluted, sinful nature it was, and would be? And was not thy love chilled in beholding such vileness? Oh no! I knew (thou saidst) that thou wouldest deal very treacherously, and was called a transgressor from the womb. And is it so that all this and worse, did not check the workings of thy compassion; but rather made thee, long for the fulness of time, when thou shouldest enter upon thy great work, to seek and save that which was lost. Surely then, blessed Lord, thou wilt still have compassion on the poor, wretched, lost, and undone creatures of thy grace and mercy; and wilt save thy Jerusalem sinners from all their filthiness, and from all their idols! Yea, Lord, thou wilt give them a new heart, and a right spirit wilt thou put within them. Thou wilt be their God and they shall be thy people. Even so, Amen.<\/p>\n Eze 22:31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.<\/p>\n Ver. 31. I have consumed them with the fire.<\/strong> ] Since thou wouldst not be cleansed, nor rained upon in the day of indignation. Eze 22:24 <\/p>\n have I poured: Eze 22:21, Eze 22:22 <\/p>\n their own: Eze 7:3, Eze 7:8, Eze 7:9, Eze 9:10, Eze 11:21, Eze 16:43, Rom 2:8, Rom 2:9 <\/p>\n Reciprocal: Pro 14:14 – filled Isa 29:2 – and it shall Isa 65:6 – but Jer 18:20 – Remember Jer 21:12 – lest Jer 29:16 – General Lam 4:11 – Lord Eze 23:49 – they shall Eze 24:8 – it might Eze 24:9 – I will Eze 24:14 – according to thy ways Eze 30:8 – when I Eze 36:19 – according to their way Zep 1:13 – their goods Zec 1:2 – Lord Rev 15:2 – stand<\/p>\n Eze 22:31. Have poured out was both history and prophecy. Most of the national ruin had taken place but some of it was still in the future. Own way have I recompensed means the Lord imposed upon his unfaithful people the judgment that was due them in view of the way they had acted. The Lord is always compassionate toward the creatures of His care, but when they become impenitent, and ungrateful for divine favors, they must expect to receive the punishment their sins deserve.<\/p>\n Therefore the Lord would send judgment like a flood and like a fire. He would bring the evil that they had done back on the heads of His violent and idolatrous people. The prophetic perfect tense in Hebrew describes the future action as already past to stress its certainty.<\/p>\n Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD. 31. have I poured ] Prophetic perfect; the end is as good as come, Eze 22:3-4. The result of this moral paralysis of … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 22:31”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21018","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21018","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21018"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21018\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21018"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"