18<\/strong>. “Discovered” is uncovered, revealed.<\/p>\n So, by this unsatiableness and change of lovers, <\/P> she discovered her whoredoms; <\/B>made it appear to all, far and near, that she was a most notorious and infamous strumpet. <\/P> Her nakedness; <\/B>her weakness, and her shame. <\/P> Then, <\/B>when I saw the lewdness, impudence, and boundlessness of her adulteries, <\/P> my mind was alienated; <\/B>turned from her with abhorrency, I could no longer endure it. <\/P> From her; <\/B>Jerusalem, the land of Judea, the kingdom of the two tribes. <\/P> As from her sister; <\/B>Samaria, the ten tribes; and I resolved to destroy them both alike by their lovers. <\/P> <\/p>\n 18. my mind was alienated fromher<\/B>literally, “was broken off from her.” Justretribution for “her mind being alienated (broken off) from theChaldeans” (Eze 23:17<\/span>),to whom she had sworn fealty (Eze17:12-19<\/span>). “Discovered” implies the open shamelessnessof her apostasy.<\/P><\/p>\n So she discovered her whoredoms, and discovered her nakedness<\/strong>,…. The Jews did not cease from their idolatries when they broke with the Babylonians; but were rather more frequent and impudent in them, and courted the friendship and alliance of other Heathen nations, and their worship; even as a lewd woman, when she has cast off her former lovers, does not leave her lewdness, but seeks after others; and by her impudence in discovering her whoredoms, and her nakedness, and by all the signs of a prostitute, draws in others to commit lewdness with her:<\/p>\n then my mind was alienated from her, like as my mind was alienated from her sister<\/strong>; as a virtuous husband is alienated from an adulterous wife, and cannot admit her to his bed and board, so the mind of the Lord was alienated from the Jews, because of their idolatries; nor could he favour them with his presence, and the blessings of his providence and goodness, as he had formerly done; even as his mind had been alienated, on the same account, from the ten tribes of Israel, and which he showed by suffering them to be carried captive.<\/p>\n “So she openly carried on her whoredoms and flaunted her nakedness. Then my soul was alienated from her in the same way as my soul was alienated from her sister.”<\/p>\n God was so disgusted at her behaviour that He turned from her like a disgusted husband, as He had previously done from Samaria. He had put up with as much as He could take. Both had chosen their own fate.<\/p>\n <\/p>\n <\/em><\/p>\n Eze 23:18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.<\/p>\n <\/em><\/p>\n Ver. 18. Then my mind was alienated from her.<\/strong> ] So Jer 6:8<\/span> ; see there.<\/p>\n My mind. Figure of speech Anthropopatheia. App-6. <\/p>\n like as = according as. <\/p>\n discovered: Eze 16:36, Eze 21:24, Isa 3:9, Jer 8:12, Hos 7:1 <\/p>\n then: Deu 32:19, Psa 78:59, Psa 106:40, Jer 6:8, Jer 12:8, Jer 15:1, Lam 2:7, Hos 2:2, Amo 6:8, Zec 11:8 <\/p>\n Reciprocal: Eze 16:57 – thy wickedness Eze 23:29 – the nakedness Hos 9:15 – I hated<\/p>\n Eze 23:18. Discovered her nakedness means she voluntarily assumed the position necessary for the act of adultery. Mind was alienated has the same meaning that is contained in cases where a husband charges a man with “alienating the affections of his wife. Idols had alienated the mind of Judah away from the true love for God.<\/p>\n So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. 18. “Discovered” is uncovered, revealed. Fuente: The Cambridge Bible for Schools and Colleges So, by this unsatiableness and change of lovers, she discovered her whoredoms; made it appear to all, … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 23:18”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21036","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21036","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21036"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21036\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21036"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"