21<\/strong>. calledst to remembrance<\/em> ] didst recall<\/strong>, i.e. renew, cf. Eze 38:8<\/span>.<\/p>\n for the paps<\/em> ] By a slight change of reading ( k<\/em> for n<\/em>), when thy teats were bruised by them of Egypt, when the breasts of thy youth were pressed<\/strong> ( Eze 23:3<\/em><\/span>).<\/p>\n Calledst to remembrance:<\/B> see Eze 23:19<\/span>. <\/P> The lewdness of thy youth:<\/B> Eze 23:3<\/span>. <\/P> The paps of thy youth; <\/B>the beauty and loveliness of them, when God had formed them, allured the Egyptians: this may be understood both politically, of the growing state of the Jewish commonwealth, or literally, of the beauty of their young women. <\/P> <\/p>\n 21. calledst to remembrance<\/B>“didstrepeat” [MAURER]. <\/P> in bruising<\/B>insuffering . . . to be bruised.<\/P><\/p>\n Thus thou calledst to remembrance the lewdness of thy youth<\/strong>,…. By committing the same; the same idolatries their fathers committed in Egypt they now committed, being in alliance with the same people: or,<\/p>\n thou causest to be visited the lewdness of thy youth<\/strong> a; by the Lord, who remembered their sins, and punished them for them:<\/p>\n in bruising thy teats by the Egyptians for the paps of thy youth<\/strong>: committing spiritual fornication, that is, idolatry with them; signified by pressing and bruising the breasts and paps of virgins, by corporeal fornication with them.<\/p>\n a “et visitasti scelus adolescestiae, vel pueritiae tuae”, Piscator, Starckius; i.e. “visitari fecisti a Deo”, a Lapide.<\/p>\n 21<\/strong>. <\/strong> Calledst to remembrance <\/strong> Rather, soughtest after, renewed. <\/em> In bruising<\/strong>, etc. Rather, when they of Egypt did bruise thy teats, for to press the breasts of thy youth. <\/em> (See Eze 23:3<\/span>.)<\/p>\n “Thus you called to mind the lewdness of your youth, in the bruising of your teats by the Egyptians because of your youthful breasts.”<\/p>\n They are pictured as looking back with longing to when their breasts were admired and were heavily fondled. They want this to happen again. Their concentration is on the sensual rather than the spiritual.<\/p>\n <\/p>\n <\/em><\/p>\n Eze 23:21 Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.<\/p>\n <\/em><\/p>\n Ver. 21. Thus thou calledst to remembrance.<\/strong> ] See Eze 23:19<\/span> .<\/p>\n bruising. Aram, and Syriac read “handling”, as in Eze 23:3. <\/p>\n Reciprocal: Eze 23:3 – in their Eze 23:8 – whoredoms Eze 23:19 – in calling Joh 5:43 – come<\/p>\n Eze 23:21. This verse repeats the thoughts of earlier verses, referring to the unlawful intimacies permitted by a young wife to strange men.<\/p>\n Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth. 21. calledst to remembrance ] didst recall, i.e. renew, cf. Eze 38:8. for the paps ] By a slight change of reading ( k for n), when thy teats were bruised by … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 23:21”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21039","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21039","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21039"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21039\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21039"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21039"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21039"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"