29<\/strong>. deal hatefully<\/em> ] in hatred.<\/strong> “Labour” is wealth, the fruit of labour. “Discovered” is exposed.<\/p>\n Deal with thee, use thee, and ever demean themselves toward thee, <\/P> hatefully; in hatred; whatever drudgery hardship, base and vile employment, their spite and hatred can invent, they shall cast on thee. <\/P> Take away all thine labour; spoil thee of all thou hadst got in Judea, as they did when they conquered and plundered; and deprive thee of all the right and comfortable use of all thy labour, which they will exact of thee in captivity, and make thee know a slave hath no right to any thing. <\/P> Naked; both literally thou shalt not have clothes to cover thy nakedness; and figuratively, thou shalt be left in a most disgraced state, and the shame of all thy sins shall cover thee: all this, as this prophet usually doth, is doubled to affect the more. <\/P> <\/p>\n 29. take away . . . thy labour<\/B>thatis, the fruits of thy labor. <\/P> leave thee naked<\/B>ascaptive females are treated.<\/P><\/p>\n And they shall deal with thee hatefully<\/strong>,…. The Chaldeans should hate the Jews as much as before they loved them, when they came into the bed of love to them, Eze 23:17<\/span> and as much as the Jews hated them; which they showed by their severe and rigorous usage of them, putting some to the sword, carrying the rest captive, and employing them in hard service and labour; and, which is still worse, and an aggravation of all this:<\/p>\n and shall take away all thy labour<\/strong>; whatever they got by labour, that they should not enjoy, but should be taken away from them:<\/p>\n and shall leave thee naked and bare<\/strong>: stripped of all the necessaries and conveniences of life:<\/p>\n and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms<\/strong>; it shall then be manifest to all that thou hast been guilty of idolatry, and hast departed from the Lord thy God, which has caused him to bring these judgments upon thee for thy sins. The Targum paraphrases the latter part of the clause thus,<\/p>\n “the sins of thy wicked counsels, and thy pride.”<\/p>\n It seems to be a heap of words, to express the grossness of their idolatries, which now should be exposed.<\/p>\n “The people of the land have used oppression and exercised robbery, yes they have vexed the poor and needy, and have oppressed the stranger wrongfully.”<\/p>\n The ‘worthy citizens’ of the land had been no better. In their turn they had oppressed and swindled those beneath them. The people of the land were the landed gentry, and the full citizens, men of worth and repute. But they deserved to be called neither for they took advantage of the poor and needy, grabbed their land, made them bondsmen, and took advantage of aliens in their midst.<\/p>\n Under all these pressures life was hard for those at the bottom of the ladder, princes no doubt oppressed nobles, and nobles some of the landed gentry, but the poor suffered under them all. And God had noted it and was angry.<\/p>\n Eze 23:29 And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.<\/p>\n Ver. 29. And they shall deal with thee hatefully.<\/strong> ] As ill as the wit of malice can devise to do. <\/p>\n <\/p>\n All thy labour,<\/strong> ] i.e., <\/em> All that thou hast laboured for. Oh, lay up grace, quae nec eripi nec surripi potest.<\/em> <\/p>\n <\/p>\n And the nakedness of thy whoredoms.<\/strong> ] Nuditas tua scortationibus dedita.<\/em> a<\/em> <\/p>\n<\/p>\n a<\/em> Piscator.<\/p>\n labour. Put by Figure of speech Metonymy (of the Cause), App-6, for the product of the labour. <\/p>\n deal: Eze 23:25, Eze 23:26, Eze 23:45-47, Eze 16:39, Deu 28:47-51, 2Sa 13:15 <\/p>\n the nakedness: Eze 23:18, Eze 16:36, Eze 16:37 <\/p>\n Reciprocal: Jer 4:30 – in vain Jer 7:10 – come Jer 13:26 – General Lam 1:8 – they Eze 16:27 – delivered Eze 23:10 – discovered Eze 23:47 – the company Eze 24:14 – according to thy ways Hos 2:10 – now Nah 3:5 – I will discover Rev 2:22 – and them<\/p>\n Eze 23:29. Men will sometimes tire of the very woman who has catered to their lusts, then they will turn on her and mistreat, her with a vengeance. Likewise, the very heathen with whom Judah had played the harlot (idolatry) were to be given possession of her and they were to hold her as a captive for 70 years.<\/p>\n 23:29 And they shall deal with thee in hatred, and shall take away all thy {k} labour, and shall leave thee naked and bare: and the nakedness of thy harlotries {l} shall be uncovered, both thy lewdness and thy harlotries.<\/p>\n (k) All your treasures and riches which you have gotten by labour.<\/p>\n (l) All the world will see your shameful forsaking of God to serve idols.<\/p>\n And they shall deal with thee hatefully, and shall take away all thy labor, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. 29. deal hatefully ] in hatred. “Labour” is wealth, the fruit of labour. “Discovered” is exposed. Fuente: The Cambridge … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 23:29”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21047","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21047"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21047\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"