32<\/strong>. sister’s cup deep<\/em> ] i.e. which is deep. The words “thou shalt derision” are parenthetical; LXX. omits.<\/p>\n Verse 32<\/span>. Thou shalt drink of thy sister’s cup<\/B><\/I>] Thou shalt be ruined and desolated as Samaria was.<\/P> <\/p>\n Thou shalt drink; thou shalt not put it by, and shift it off. <\/P> Deep; towards the dregs, where the bitterest poison of it lieth. <\/P> And large; in great quantity; thy punishment shall be most grievous who must drink so deep of this cup of astonishment. <\/P> Thou shalt be laughed to scorn; when sick as heart can hold, and needest pity and help to relieve, instead hereof thou shalt be derided and abused: these will be cruel mockings. <\/P> It, the cup, <\/P> containeth much; is large, and contains what will last many years, till the seventy years be expired; and of this cup thou shalt still drink, and be derided. <\/P> <\/p>\n Thus saith the Lord God, thou shall drink of thy sister’s cup deep and large<\/strong>,…. That is, partake of the same punishment, which was very great, signified by a deep and large cup, which holds much:<\/p>\n thou shall be laughed to scorn, and had in derision<\/strong>; by the nations round about, who, instead of pitying them under their troubles, will rejoice at them; just as drunken men are laughed at, when intoxicated and reeling about:<\/p>\n it containeth much<\/strong>; the cup of wrath and vengeance; as much as will last severity years drinking. The Targum connects this with the preceding clause,<\/p>\n “and thou shalt be for derision and for laughter, because of the greatness of the tribulation that shall come upon thee.”<\/p>\n (32) <\/em>It<\/strong> containeth much.<\/strong>The cup of humiliation already drunk by Samaria was large, and filled with pain and sorrow, yet Jerusalem must drink it amid the derision of her neighbours.<\/p>\n “Thus says the Lord Yahweh:<\/p>\n Your sister’s cup you will drink,<\/p>\n Deep and large,<\/p>\n You will be laughed at and derided,<\/p>\n It contains much.<\/p>\n Drunkenness and sorrow you will be filled with,<\/p>\n A cup of waste and desolation,<\/p>\n The cup of your sister Samaria,<\/p>\n You will drink and drain it,<\/p>\n You will gnaw at its broken pieces,<\/p>\n And will tear at your breasts.<\/p>\n For I have spoken, the word of the Lord Yahweh.”<\/p>\n This vivid poem in a three-two metre brings home God’s message to Jerusalem and its awful consequences. She is likened to someone drinking deeply from a large cup so that she loses all control over herself. And the wine she drinks is of sorrow, waste and desolation. All will laugh at her drunken behaviour once she has drunk, and when she has broken the cup she will gnaw at the broken pieces in her drunkenness, it is all that is now left to her, and she will tear at her breasts in anguish. And the cup she will drink will be the same as that drunk by her sister Samaria. She is to share the same fate. And it is doubly stressed that this is the word of Yahweh. She, as it were, drinks the cup at His hand.<\/p>\n As ever we must not overpress the parable. The stress of the song is on the fact that she will drink, not on who gave her the cup. The point of the song is that she is drinking what she has brought on herself, and drinking deeply to the derision of others, and will thus end up in pathetic need and despair. her end will be in desperation. Those who keep bad company will reap the consequences.<\/p>\n <\/p>\n <\/em><\/p>\n Eze 23:32 Thus saith the Lord GOD; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.<\/p>\n <\/em><\/p>\n Ver. 32. Thou shaIt drink of thy sister’s cup deep and large.] Yea, though it have eternity to the bottom.<\/p>\n Eze 23:32-34<\/p>\n Eze 23:32-34<\/p>\n There are extensive references to the “cup of the wrath of Jehovah” in the Bible. See Jer 25:15-29; Jer 49:12-13; Jer 51:6-7; Isa 51:17-23; Isa 56:12; Zec 12:2; Hab 2:16; Psa 11:6; Psa 75:8; and Rev 14:20. Also see our comments on most of these passages, except the ones in Psalms.<\/p>\n drink: Psa 60:3, Isa 51:17, Jer 25:15-28, Jer 48:26, Mat 20:22, Mat 20:23, Rev 16:19, Rev 18:6 <\/p>\n thou shalt be: Eze 22:4, Eze 22:5, Eze 25:6, Eze 26:2, Eze 35:15, Eze 36:3, Deu 28:37, 1Ki 9:7, Psa 79:3, Jer 25:9, Lam 2:15, Lam 2:16, Mic 7:8 <\/p>\n Reciprocal: Deu 28:46 – a sign 2Ki 23:27 – I will remove Jer 25:16 – General Eze 16:25 – and hast made Eze 43:10 – that they Hos 7:16 – this Hos 12:2 – and will<\/p>\n Eze 23:32. Deep and large and it con- taineth much is used by way of emphasizing the statements of the preceding verse. The emphasis is certainly appropriate, for the subjugation of an established kingdom and the transferring of its population into a foreign iand would be a very great humiliation and cause much comment.<\/p>\n The Lord also promised that Oholibah would indeed drink from the large cup of God’s judgment from which Oholah had drunk. Some commentators referred to this pericope as the "cup song" (cf. the "sword song" in Eze 21:8-17). Drinking this cup would make her an object of scorn as well as drunk and sad. The cup would contain punishment in the form of horror and desolation, just like Samaria had experienced. Oholibah would drain the cup; she would endure all the punishment God had for her. She would even madly gnaw the fragments of the earthenware cup or shatter it to pieces. The same Hebrew verb means "to gnaw" (NASB, NRSV) and "to break" (AV, NIV, NKJV). She would also tear at her breasts, probably in remorse over how she had used them to seduce her lovers. Another interpretation understands the cup as breaking and lacerating Oholibah’s breasts. In other words, she would despise herself for her former behavior.<\/p>\n Thus saith the Lord GOD; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much. 32. sister’s cup deep ] i.e. which is deep. The words “thou shalt derision” are parenthetical; LXX. omits. Fuente: The Cambridge Bible for Schools and Colleges Verse … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 23:32”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21050","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21050","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21050"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21050\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21050"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21050"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21050"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Old and New Testaments Restoration Commentary<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"