44<\/strong>. Yet they went<\/em> ] and<\/strong> they. The verse sums up all that precedes.<\/p>\n the lewd women<\/em> ] The form of plur<\/em>. “women” does not occur again, though the usual one in Assyr. LXX., to work<\/em> lewdness.<\/p>\n This resolves the doubt of the former verse. In this metaphor the prophet expresseth the confederacy of the Jews, against Gods express command, with the nations round about them. The Jews enter league with these robbers, and admit their idols, and so commit whoredom with them; and these Sabeans probably admit some of the Jews idols too, and so commit whoredom with her, expressed in the last words of the 43rd verse. <\/P> <\/p>\n 36-44.<\/B> A summing up of the sinsof the two sisters, especially those of Judah. <\/P> wilt thou judge<\/B>Wiltthou (not) judge (see on Eze 20:4<\/span>)?<\/P><\/p>\n Yet they went in unto her<\/strong>,…. Made a league with one another, and joined in idolatrous worship:<\/p>\n as they go in unto a woman that playeth the harlot<\/strong>; with the same heat of lust, with the same greediness and eager desire as young men do when they go into a brothel house where a beautiful harlot lives:<\/p>\n so went they in unto Aholah and unto Aholibah; the lewd women<\/strong>, the ten tribes of Israel, and the two tribes of Judah and Benjamin, which apostatized from God, and committed idolatry; with these the Sabeans before mentioned, and other nations, joined in idolatrous worship.<\/p>\n (44) Unto Aholah and unto Aholibah.<\/strong>From Eze. 23:11-35<\/span> the discourse has been altogether of Aholibah, as the one now immediately concerned; but from Eze. 23:36-44<\/span>, in the enumeration of their sins, both are included, though in the greater part of these verses the singular number is used, because Aholibah was most prominent in the prophets thoughts. In the denunciation of judgment, with which the prophecy closes (Eze. 23:45-49<\/span>), both are again spoken of in the plural, because, although Aholah had long since suffered, it was important to show that common sin involved both in common punishment.<\/p>\n Eze 23:44 Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.<\/p>\n Ver. 44. Yet they went in unto her.<\/strong> ] They committed idolatry without mean or measure, being woefully hardened and habituated therein.<\/p>\n they went. Hebrew text reads “came he”. A special various reading called Sevir (App-34), with some codices, Aramaean, Septuagint, Syriac, and Vulgate, read “came they”. <\/p>\n so went: Eze 23:3, Eze 23:9-13 <\/p>\n Reciprocal: Gen 38:24 – played the harlot Jer 32:30 – children<\/p>\n Eze 23:44. A woman that playeth the harlot is usually one who is attractive from the standpoint of youth and who has plenty of sex appeal. These women had so adorned themselves that they made so great and favorable an appearance as to lure the men on. Consequently they went in unto them and committed adultery.<\/p>\n Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women. 44. Yet they went ] and they. The verse sums up all that precedes. the lewd women ] The form of plur. “women” does not occur … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 23:44”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21062","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21062","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21062"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21062\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21062"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21062"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21062"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"