46<\/strong>. Cf. Eze 16:40<\/span>.<\/p>\n to be removed<\/em> ] maltreated.<\/p>\n A company; <\/B>the Babylonian army. <\/P> Upon them; <\/B>against the Jews, the children of this Aholibah. <\/P> Give them; <\/B>the inhabitants of Judea, the citizens of Jerusalem, with princes and royal family. <\/P> To be removed; <\/B>to be carried away captive into the land of Chaldea. <\/P> And spoiled, <\/B>by the rapine of the soldiers in their own land, and by the cruelty of their masters to whom they shall be slaves in a strange land: this is the plain sense of the verse, though possibly there may be an allusion to the solemn proceedings of a court of judicature couched in the proper import of many of the Hebrew words. <\/P> <\/p>\n 46. a company<\/B>properly, “acouncil of judges” passing sentence on a criminal [GROTIUS].The “removal” and “spoiling” by the Chaldean armyis the execution of the judicial sentence of God.<\/P><\/p>\n For thus saith the Lord God, I will bring up a company upon them<\/strong>,…. Or, “do thou bring up a company upon them” m, or “against them”. The Targum represents it as spoken to the prophet, thus,<\/p>\n “prophesy that armies shall come up against them.”<\/p>\n Kimchi interprets it as we do, “I will bring up”, c. and so others n. By this “company” is to be understood the Chaldean army, whom God in his providence, and in righteous judgment, would bring up against the Jews styled a “convocation” o, assembly or congregation, in allusion to the sanhedrim, or court of judicature, that took cognizance of such crimes, and judged and condemned for them:<\/p>\n and will give them to be removed and spoiled<\/strong>; or, “for a removing”, and a “spoil” p; that is, he would give the Jews into the hands of the Chaldean army; their persons to be carried captive into other lands, and their substance to be spoiled and plundered.<\/p>\n m ‘ , Sept.; “adduc super eas coetum”, V. L. “ascendere tac contra eas, [vel] eaos, coetum”, Cocceius, Starckius. n “Facium ascendere”, Pagninus; “adducam”, Munster, Tigurine version; “quum adduxero”, Piscator. o “congretio”, Junius Tremellius, Piscator “consessus judicum”, Grotius, Starckius. p “commotioni et directioni”, Junius Tremellius, Polanus, Piscator “in commotionen et in praedam”, Starckius.<\/p>\n Their Final Fate Is Sealed.<\/p>\n <\/strong><\/p>\n ‘For thus says the Lord Yahweh, “I will bring up a gathering (of men) against them and give them to be tossed to and fro and spoiled.”<\/p>\n Men can be very unpleasant when they get together in drunken mood and egg each other on, and the picture here is of the fallen women being tossed about and humiliated and degraded in a gathering of drunkards. It is the final depiction of their degradation which will be followed by their punishment.<\/p>\n Eze 23:46 For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.<\/p>\n Ver. 46. I will bring up a company.<\/strong> ] A numerous army, which shall make much havoc and slaughter.<\/p>\n NASB (UPDATED) TEXT: Eze 23:46-49<\/p>\n 46For thus says the Lord GOD, ‘Bring up a company against them and give them over to terror and plunder. 47The company will stone them with stones and cut them down with their swords; they will slay their sons and their daughters and burn their houses with fire. 48Thus I will make lewdness cease from the land, that all women may be admonished and not commit lewdness as you have done. 49Your lewdness will be requited upon you, and you will bear the penalty of worshiping your idols; thus you will know that I am the Lord GOD.’<\/p>\n Eze 23:46-49 These verses list the consequences of their acts.<\/p>\n 1. invasion, Eze 23:46<\/p>\n 2. given over to terror (cf. Deu 28:25) and plunder (in the sense of shame, cf. NIDOTTE, vol. 1, p. 632), Eze 23:46<\/p>\n 3. many\/most killed, Eze 23:47<\/p>\n a. by stones<\/p>\n b. by swords<\/p>\n c. by fire<\/p>\n 4. idolaters cut off, Eze 23:48<\/p>\n 5. idolaters judged, Eze 23:49<\/p>\n Eze 23:47 stone them This was the punishment for adultery (cf. Lev 20:10; Deu 21:21). It is also mentioned in Ezekiel’s parallel allegory (cf. Eze 16:40). See Special Topic: The Death Penalty in Israel .<\/p>\n Eze 23:48 This verse uses women as a metaphor for all of God’s people. Admonish (lit. discipline, BDB 415, KB 418, Nithpael PERFECT) is often used of YHWH’s judgment on the disobedience of His covenant people (cf. Lev 26:18; Lev 26:28; Psa 6:1; Psa 38:1; Psa 39:11; Psa 118:18; Jer 31:8).<\/p>\n company = a gathered host. <\/p>\n I will: Eze 23:22-26, Eze 16:40, Jer 25:9 <\/p>\n to be removed and spoiled: Heb. for a removing and spoil, Jer 15:4, Jer 24:9, Jer 34:17 <\/p>\n Reciprocal: Deu 28:25 – removed Jer 4:31 – because Lam 1:8 – removed Eze 16:27 – delivered Hos 8:10 – now Hos 10:10 – and the<\/p>\n Eze 23:46. This verse is an explanation of the preceding one. God was to use a foreign group to bring the unfaithful kingdoms into judgment and take them Into exile.<\/p>\n The Lord commanded a group of soldiers to attack these cities and to terrorize and plunder them. These invaders would stone the guilty (the punishment for adulterers and murderers in the Mosaic Law), slay them and their children with their swords, and burn their houses. Thus the Lord would cause such shameful unfaithfulness to cease from His land (cf. Eze 22:15), and He would teach other nations not to do as these two "women" had done. Samaria and Jerusalem would bear their punishment for practicing idolatry, and they would learn that Yahweh is God.<\/p>\n "While most parables and messages concerning sin in the Old Testament seek to produce repentance, that is not so here. The message closed with a note of finality." [Note: Cooper, p. 233.] <\/span><\/p>\n For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled. 46. Cf. Eze 16:40. to be removed ] maltreated. Fuente: The Cambridge Bible for Schools and Colleges A company; the Babylonian army. Upon them; against the Jews, the children of this Aholibah. … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 23:46”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21064","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21064","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21064"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21064\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: You Can Understand the Bible: Study Guide Commentary Series by Bob Utley<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"