Ye shall do as I have done, <\/B>when you are in captivity, where you cannot, may not use your own customs and rites on these or any other occasions. <\/P>
Ye shall not cover your lips: <\/B>Eze 24:17<\/B><\/span>. <\/P> Nor eat the bread of men:<\/B> see Eze 24:17<\/span>. <\/P> <\/p>\n 22.<\/B> (Jer 16:6<\/span>;Jer 16:7<\/span>). So general shall bethe calamity, that all ordinary usages of mourning shall besuspended.<\/P><\/p>\n And ye shall do as I have done<\/strong>,…. When his wife died, and as he was ordered by the Lord; the meaning of Which they were now inquiring:<\/p>\n ye shall not cover your lips<\/strong>; as a token of mourning; nor use any other of their country rites and ceremonies, for fear of provoking their enemies, in whose hands they shall be:<\/p>\n nor eat the bread of men<\/strong>; or “of mourners”, as the Targum; there shall be none to comfort them, or send bread to them; they shall all be alike mourners.<\/p>\n Eze 24:22 And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.<\/p>\n Ver. 22. And ye shall do as I have done.<\/strong> ] Your grief shall be above tears, you shall be so overgone with it; besides you shall have neither leisure nor leave of your enemies to bewail your losses, &c. <\/p>\n <\/p>\n Ye shall not cover.<\/strong> ] See on Eze 24:17<\/span> . Antonius Margarita, a Christian Jew, hath written a book of the Jewish rites or superstitions at the burial of the dead, and otherwise; so hath Leo Modena, another Jew, but no Christian.<\/p>\n Eze 24:16, Eze 24:17, Job 27:15, Psa 78:64, Jer 16:4-7, Jer 47:3, Amo 6:9, Amo 6:10 <\/p>\n Reciprocal: Lev 13:45 – put 2Sa 3:35 – cause Isa 30:20 – the bread Dan 11:31 – they shall pollute Hos 9:4 – as Mic 3:7 – cover<\/p>\n Eze 24:22. The people of Judah, like the prophet, were not to make demonstrations of grief over their loss. This was to preclude their accepting any favors from others who might be disposed to offer them, such as food and the comforts of life.<\/p>\n Ezekiel instructed the people to respond to their tragic loss as he had to his. The reason they were not to mourn publicly but only privately, though unstated, was that the judgment that God executed on Jerusalem was deserved.<\/p>\n "Ezekiel had a right to mourn his undeserved personal loss but did not. The Israelites had no right to mourn for their well-deserved national loss and could not . . ." [Note: Stuart, p. 243.] <\/span><\/p>\n "God is not the author of personal tragedy, but he does often use such experiences as unique opportunities and special windows through which people will come to ’know’ that he is the Lord." [Note: Cooper, p. 240. Cf. Dyer, in The Old . . ., p. 682.] <\/span><\/p>\n And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men. Ye shall do as I have done, when you are in captivity, where you cannot, may not use your own customs and rites on these or any other occasions. Ye shall not cover your lips: … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 24:22”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21089","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21089","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21089"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21089\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21089"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21089"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21089"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"