Eze 26:13<\/span><\/p>\n And I will cause the noise of thy songs to cease.<\/em><\/p>\n<\/p>\n Sin silencing song<\/strong><\/p>\n The classics tell of a lake called Avernus, which means birdless. A poisonous vapour arises from its foul waters. Birds attempting to fly across it fall stupefied into its bosom. The eagles wing becomes powerless, and gradually the proud bird sinks down, until its lifeless body floats upon the dark waters. The nightingale loses by degrees her power of song, and at length the sweet singer falls trembling into the waves of death. This may be a fiction; it is nevertheless a picture of life. There is a lake of sinful pleasure lying along our path. Heedless of it, many spread their wings of strength and beauty upon its outer shore. They think to go a little beyond its margin, and then return. But the spell is on them. Before they are aware the wing has lost its strength and the voice its charm. The momentum gained bears them onward and down until they sink in the dark and fatal flood. (Monday Club Sermons <\/em>)<\/p>\n A populus, wealthy, ancient, and much frequented city, in the midst of great security, no doubt, had all sorts of music, and loud music on the water especially, and songs to their music; but God will dash it all. <\/P> The sound of thy harps:<\/B> this particular music mentioned as one of the noblest, and most in request, but no more shall be heard in Tyre after it is taken by Nebuchadnezzar. <\/P> <\/p>\n 13.<\/B> Instead of the joyousness ofthy prosperity, a death-like silence shall reign (Isa 24:8<\/span>;Jer 7:34<\/span>).<\/P><\/p>\n And I will cause the noise of thy songs to cease<\/strong>,…. As this city abounded with riches, so with carnal mirth and pleasure; it was a “joyous city”, Isa 23:7<\/span>, the inhabitants lived merrily and jovially; were much given to music, which was very diverting and amusing to foreigners that traded with them; but now it would be all over with them; there would be no more songs, nor any to sing them:<\/p>\n and the sound of thy harps shall be no more heard<\/strong>; neither vocal nor instrumental music; and this will be one day the case of Rome, of which Tyre was a type, Re 18:22<\/span>.<\/p>\n (13) I will cause.<\/strong>Here God speaks of His own direct action, and declares that all these calamities are ordered by Him; and in this and the following verse the prophecy of Eze. 26:4-5<\/span>, is repeated that Tyre shall be utterly wasted and desolate, and never be rebuilt.<\/p>\n In Eze. 26:15-21<\/span> the effect of the fall of Tyre upon other maritime people is set forth. It is to be remembered that these people were either her own colonies, or else in close commercial relations with her.<\/p>\n “And I will make the noise of your songs cease, and the sound of your harps will be heard no more. You will be a place for spreading nets, and you will be built no more. For I Yahweh have spoken it,” says the Lord Yahweh.’<\/p>\n The prophecy looks far into the future, when Tyre’s destiny would be fulfilled. In the end all merriment and music would cease as it became unpeopled and Tyre would disappear from history, and its proud island fortress would become a bare rock for fishermen to spread their nets on. History records how, after long centuries, this was indeed literally fulfilled. Such was the end of the glory of Tyre. And it happened at Yahweh’s word.<\/p>\n Eze 26:13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.<\/p>\n Ver. 13. And I will cause the noise of thy songs to cease.<\/strong> ] The Tyrians were much addicted to music. Isa 23:16 <\/em> Eze 28:13 Pleasure mongers shall suffer deeply, by pain of loss and pain of sense. <\/p>\n <\/p>\n And the sound of thy harp.<\/strong> ] Qua tu, O Tyre, mercatrix quasi meretrix mercatores ad te pellicis,<\/em> wherewith thou gettest custom.<\/p>\n Eze 28:13, Isa 14:11, Isa 22:2, Isa 23:7, Isa 23:16, Isa 24:8, Isa 24:9, Jer 7:34, Jer 16:9, Jer 25:10, Hos 2:11, Amo 6:4-7, Jam 5:1-5, Rev 18:22, Rev 18:23 <\/p>\n Reciprocal: Psa 137:2 – we hanged Isa 23:12 – Thou shalt Lam 5:14 – the young Eze 20:42 – ye shall<\/p>\n Eze 26:13. In captivity the people of Judah would not feel like singing or playing on their instruments. This state of mind is well described in Ihe 137th Psalm.<\/p>\n The Lord would silence the singing and music in Tyre (cf. Isa 23:16; Rev 18:22). He would turn its site into a bare rock suitable for the drying of fishnets (cf. 25:5-6). Moreover the city would not rebuild on that site again, a very unusual phenomenon in ancient times. This is the fate that Yahweh decreed for Tyre.<\/p>\n "’Shall never be rebuilt<\/span>’ might be better translated ’will not be built-up again,’ that is, ’will not go back to its former state,’ and does not imply that the island of Tyre would never again have any buildings or inhabitants at all." [Note: Stuart, p. 260.] <\/span><\/p>\n And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard. Eze 26:13 And I will cause the noise of thy songs to cease. Sin silencing song The classics tell of a lake called Avernus, which means birdless. A poisonous vapour arises from its … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 26:13”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21124","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21124","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21124"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21124\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21124"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21124"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21124"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"