16<\/strong>. rent asunder<\/em> ] i.e. broken through by armed assault, cf. Eze 26:10<\/span> (last words).<\/p>\n have distresses daily<\/em> ] distresses<\/strong> (or adversaries) in the day-time;<\/strong> cf. Zep 2:4<\/span>, “they shall drive out Ashdod at noonday” (Jer 15:8<\/span>). The construction is unnatural, and the text may be in some confusion. LXX. reads differently.<\/p>\n Verse 16<\/span>. Noph<\/B><\/I>] Cairo<\/I> or Kahira<\/I>; see Eze 30:13<\/span>.<\/P> <\/p>\n Will set fire:<\/B> see Eze 30:14<\/span>, and Eze 20:47<\/span>. <\/P> Sin<\/B>: see Eze 30:15<\/span>. Great pain: see Eze 30:9<\/span>. <\/P> No: <\/B>Eze 30:14<\/B><\/span>,15<\/span>. <\/P> Rent asunder; <\/B>her walls, and towers, and fortresses battered, torn, and broken through by the continued violence of engines, and by the assaults of the soldiers. <\/P> Noph:<\/B> see Eze 30:13<\/span>. <\/P> Distresses:<\/B> being the chief city where king and councils sat, whence orders should be given, whither all intelligences were brought, all should be so bad abroad, that nothing but fears and distresses fill their ears, mouths, and hearts, beside the wants that would increase daily on them. <\/P> <\/p>\n 16. distresses daily<\/B>MAURERtranslates, “enemies during the day,” that is, open enemieswho do not wait for the covert of night to make their attacks(compare Jer 6:4<\/span>; Jer 15:8<\/span>).However, the Hebrew,<\/I> though rarely, is sometimes rendered (seePs 13:2<\/span>) as in EnglishVersion.<\/I><\/P><\/p>\n And I will set fire in Egypt<\/strong>,…. Kindle a war there, which shall consume it; see Eze 30:8<\/span>:<\/p>\n Sin shall have great pain<\/strong>; as a woman in travail, seeing its destruction is just at hand; the same with Pelusium, as before:<\/p>\n and No shall be rent asunder<\/strong>, the walls of it shall be broken down by the enemy, or a breach shall be made in it, like the breach of waters which were about it; see Na 3:8<\/span>:<\/p>\n and Noph shall have distresses daily<\/strong>: that is, Memphis, as before; enemies shall surround it daily, as the Targum; shall besiege and distress it, until it is taken: or, “in the daytime”; their enemies should not come as thieves in the night, openly in the day. Abendana interprets it of their unfortunate day, their star being unlucky.<\/p>\n 16<\/strong>. <\/strong> Distresses daily <\/strong> R.V., “adversaries in the daytime.” It should become so feeble that there would be no need of a conspiracy or night surprise.<\/p>\n Eze 30:16 And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph [shall have] distresses daily.<\/p>\n Ver. 16. I will set fire in Egypt.<\/strong> ] See Eze 30:8<\/span> .<\/p>\n Eze 30:8, Eze 30:9, Eze 28:18 <\/p>\n Reciprocal: Exo 16:1 – Sin Jer 2:16 – Noph Jer 44:1 – Noph Jer 46:14 – Migdol Eze 39:6 – I will Nah 1:6 – his fury<\/p>\n Eze 30:16. This fire is explained at verse 8 where it is shown to refer to the upheaval that will be raised by the Babylonians. When it is started the people of these cities will have great pain which means they will be terrified by the presence of the invading forces that will be laying waste their strongest cities.<\/p>\n And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph [shall have] distresses daily. 16. rent asunder ] i.e. broken through by armed assault, cf. Eze 26:10 (last words). have distresses daily ] distresses (or adversaries) in the day-time; cf. Zep 2:4, “they shall drive … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 30:16”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21231","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21231","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21231"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21231\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21231"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21231"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21231"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"