20<\/strong>. she is delivered to the sword<\/em> ] Rather: the sword is put forth<\/strong>, lit. given<\/em>, a peculiar phrase and wanting in LXX.<\/p>\n draw her<\/em> ] i. e. Egypt down into the pit. The simple “draw” leaves rather much to be understood, and LXX. reads the clause differently: and all his multitude shall lie.<\/p>\n She is delivered to the sword – <\/B>Rather, the sword is put forth. Draw her down as one dragged to execution.<\/P><\/p>\n Now the prophet determines concerning the people, which die as others, fall undistinguished, and. as undistinguished, must be laid in the pit. <\/P> They; <\/B>the Egyptians. In the midst; in battle shall die. <\/P> By the sword; <\/B>either of one another in civil war, or of their neighbours they invaded, or of Babylonians that invaded them. <\/P> She is delivered; <\/B>the whole Egyptian kingdom is given up of God. <\/P> To the sword<\/B> of wasting enemies, especially of the Chaldean. Draw her; make no ceremony more than usually is made, when common soldiers, slain in the field where the battle is fought, are dragged by scores into mighty pits, and thrown into them promiscuously; or, as the interlude will bear it, suppose any of them unwilling to stoop, draw them to it against their will. <\/P> All her multitudes, <\/B>of soldiers and people, subjects, allies, and helpers of Egypt. <\/P> <\/p>\n 20. she is delivered to thesword<\/B>namely, by God. <\/P> draw her<\/B>as ifaddressing her executioners: drag her forth to death.<\/P><\/p>\n They shall fall in the midst of them that are slain by the sword<\/strong>,…. The Egyptians shall fall in battle by the sword of the Chaldeans:<\/p>\n she is delivered to the sword<\/strong>; Egypt is given to the sword, to perish by it, for her sins, according to the just appointment of God:<\/p>\n draw her and all her multitudes<\/strong>; to the place of burial; not in pomp and splendour, as great persons are drawn in hearses; but in great disgrace, as carcasses are dragged unto a common pit or grave, and cast into it: this is said to the Chaldeans, who had a commission from the Lord to slay Egypt, and to bury her, and all her people.<\/p>\n (20) Draw her.<\/strong>Viz., down to her judgment.<\/p>\n 20<\/strong>. <\/strong> She is delivered to the sword <\/strong> Rather, the sword is appointed.<\/p>\n <\/em><\/p>\n Draw her <\/strong> R.V., “draw her away;” that is, into the pit.<\/p>\n Eze 32:20<\/span><\/em><\/strong>. <\/strong>They shall fall, <\/em><\/strong>&c.<\/strong> Houbigant connects this with the preceding verse, thus, [Be thou laid<\/em>] among these who have fallen by the sword: the sword hath rushed in, and taken her away, and all her multitudes.<\/em> <\/p>\n Eze 32:20 They shall fall in the midst of [them that are] slain by the sword: she is delivered to the sword: draw her and all her multitudes.<\/p>\n Ver. 20. They shall fall.<\/strong> ] Carcases have their names both in Greek and Latin from falling. a<\/em> <\/p>\n “ Fit subito funus, qui modo virus erat.<\/em> ”<\/p>\n<\/p>\n We wonder now and then at the sudden death of a man. In war many thousands exhale their breath without so much as, Lord have mercy on us! Death heweth its way through a wood of men in a minute of time, &c. <\/p>\n<\/p>\n a<\/em> . Cadaver.<\/p>\n slain by the sword. Note the Figure of speech Cycloidea (App-6), by which these words occur as a refrain twelve times in the following verses (twelve being the number of governmental perfection or completion. See App-10). <\/p>\n draw her = drag her away: i.e. to the grave. <\/p>\n fall: Eze 32:23-26, Eze 32:29, Eze 32:30, Eze 29:8-12 <\/p>\n she is delivered to the sword: or, the sword is laid <\/p>\n draw: Psa 28:3, Pro 24:11, Jer 22:19 <\/p>\n Reciprocal: Isa 14:11 – pomp Eze 31:17 – went Eze 32:26 – all of Eze 44:13 – bear Luk 10:15 – thrust<\/p>\n Eze 32:20. They refers to the Egyptians who were doomed to be slain even as others who were slain- by the sword.<\/p>\n 32:20 They shall fall in the midst of [them that are] slain by the sword: {m} she is delivered to the sword: draw her and all her multitudes.<\/p>\n (m) That is, Egypt.<\/p>\n Egypt would die as a victim of war, and her people would be scattered from their land. Nations already dead would speak of the demise of Egypt as the death of an uncircumcised (barbarian) people, namely, as a nation like their own.<\/p>\n They shall fall in the midst of [them that are] slain by the sword: she is delivered to the sword: draw her and all her multitudes. 20. she is delivered to the sword ] Rather: the sword is put forth, lit. given, a peculiar phrase and wanting in LXX. draw her ] i. e. Egypt … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 32:20”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21279","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21279","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21279"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21279\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"