Verse 6<\/span>. My sheep wandered through all the mountains<\/B><\/I>] They all became idolaters, and lost the knowledge of the true God. And could it be otherwise while they had such pastors? <\/P> “Himself a wanderer from the narrow way;<\/P> His silly sheep, no wonder that they stray!”<\/P> Reader, if thou be a minister<\/I>, a preacher<\/I>, or a person in holy<\/I> orders<\/I>, or pretended holy orders<\/I>, or art one pretending to holy<\/I> orders<\/I>, look at the qualifications of a good shepherd as laid down by the prophet.<\/P> <\/P> 1. He professes to be a shepherd<\/I>, and to be qualified<\/I> for the office.<\/P> <\/P> 2. In consequence he undertakes the care of a flock<\/I>. This supposes that he believes the great Bishop of souls has called him<\/I> to the pastoral office; and that office implies that he is to give all diligence to save the souls of them that hear him<\/I>.<\/P> <\/P> HIS QUALIFICATIONS<\/P> <\/P> 1. He is skilful<\/I>; he knows the disease of sin<\/I> and its consequences; for the Eternal Spirit, by whom he is called, has convinced him of sin, of righteousness, and of judgment.<\/P> <\/P> 2. He knows well the great remedy<\/I> for this disease, the passion and sacrificial death of the Lord Jesus Christ.<\/P> <\/P> 3. He is skilful, and knows how to apply<\/I> this remedy.<\/P> <\/P> 4. The flock over which he watches is, in its individuals<\/I>, either, – 1. Healthy<\/I> and sound<\/I>. 2. Or, in a state<\/I> of convalescence<\/I>, returning to health. 3. Or, still under the whole power<\/I> of the general disease<\/I>. 4. Or, some are dying<\/I> in a state of spiritual weakness<\/I>. 5. Or, some are fallen into sin<\/I>, and sorely bruised and broken in their souls by that fall. 6. Or, some have been driven away<\/I> by some sore temptation<\/I> or cruel usage<\/I>. 7. Or, some have wandered<\/I> from the flock, are got into strange pastures, and are perverted by erroneous doctrines. Or, 8. Some wolf<\/I> has got among them, and scattered the whole flock. Now, the true shepherd, the pastor of God’s choosing, knows-<\/P> <\/P> 1. How to keep the healthy<\/I> in health; and cause them to grow in grace, and in the knowledge of Jesus Christ.<\/P> <\/P> 2. How to nourish, feed<\/I>, and care for<\/I> the convalescent<\/I>, that they may be brought into a state of spiritual soundness<\/I>.<\/P> <\/P> 3. How to reprove<\/I>, instruct, and awaken those who are still under the full power<\/I> of the disease of sin<\/I>.<\/P> <\/P> 4. How to find out<\/I> and remove<\/I> the cause of all that spiritual<\/I> weakness<\/I> of which he sees some slowly dying<\/I>.<\/P> <\/P> 5. How to deal with those who have fallen into some scandalous<\/I> sin<\/I>, and restore them from their fall<\/I>.<\/P> <\/P> 6. How to find out<\/I> and turn aside<\/I> the sore temptation<\/I> or cruel<\/I> usage<\/I> by which some have been driven away<\/I>.<\/P> <\/P> 7. How to seek<\/I> and bring back<\/I> to the fold those who have strayed<\/I> into strange pastures, and have had their souls perverted by erroneous doctrines<\/I>; and knows also how, by a godly discipline<\/I>, to preserve him in the flock, and keep the flock honourably together.<\/P> <\/P> 8. How to oppose, confound<\/I>, and expel<\/I> the grievous wolf<\/I>, who has got among the flock, and is scattering<\/I> them from each other, and from God. He knows how to preach, explain<\/I>, and defend<\/I> the truth. He is well acquainted with the weapons<\/I> he is to use, and the spirit<\/I> in which he is to employ them.<\/P> <\/P> In a word, the true shepherd gives up his life to<\/I> the sheep; spends and is spent for the glory of God; and gives up his life for<\/I> the sheep, in defence of them, and in labouring for their welfare. And while he is thus employed, it is the duty of the flock to feed and clothe him; and see that neither he nor his family lack the necessaries<\/I> and conveniencies<\/I> of life. The labourer<\/I> is worthy of his meat. He who does not labour<\/I>, or, because of his ignorance<\/I> of God and salvation, cannot labour<\/I>, in the word and doctrine, deserves neither meat nor drink; and if he exact that by law, which he has not honestly earned by a proper discharge of the pastoral function<\/I>, let him read this chapter, and learn from it what a fearful account<\/I> he shall have to give to the chief Shepherd at the great day; and what a dreadful punishment<\/I> shall be inflicted on him, when the blood of the souls lost through his neglect or inefficiency is visited upon him! See Clarke on Eze 3:17<\/span>, &c.<\/P> <\/p>\n My sheep:<\/B> these shepherds forgot the flock was not their property, but God will not lose his property in them, nor shall shepherds find at last they were more than Gods stewards, and accountable. <\/P> Through all the mountains; <\/B>when endangered, affrighted, pursued, they got upon the mountains by their own choice, or carried away by enemies; or it may refer to their wandering after idols worshipped in high places, or perhaps to kingdoms and states and great cities, compared to mountains, that there they might find what they could not at home, quiet and safety. <\/P> Upon every high hill; <\/B>the same thing in like words. <\/P> My flock; <\/B>they were, if any among the Jews could be called so, my flock that were so used; not the swine, and goats, and unclean beasts, that by whole herds rested undisturbed. It was Baruch and Jeremiah were fain to hide. <\/P> Scattered upon all the face of the earth; <\/B>they were dispersed through maladministration to all parts of the known world; it is a hyperbole that speaks a mighty scattering. <\/P> None did search; <\/B>the shepherds were contented, nay, glad they were rid of them, neither principal officers searched nor inferior sought after them. <\/P> <\/p>\n 6. every high hill<\/B>the sceneof their idolatries sanctioned by the rulers. <\/P> search . . . seek<\/B>rather,”seek . . . search.” The former is the part of the superiorrulers to inquire after: to search out<\/I> is the duty of thesubordinate rulers [JUNIUS].<\/P><\/p>\n My sheep wandered through all the mountains, and upon every high hill<\/strong>,…. As sheep do, when gone astray, go from mountain to hill; so the people of Israel fled from place to place, through the cruelty of their rulers, or through the force of the enemy, being carried captive into many kingdoms and nations, signified by mountains; and perhaps there is some allusion, to their worshipping of idols on hills and mountains, being drawn into it by the false prophets:<\/p>\n yea, my flock was scattered upon all the face of the earth<\/strong>; so great and general was the dispersion by the several captivities: the Lord has sheep, or some of his elect, some that belong to his flock, in all parts of the world:<\/p>\n and none did search or seek after them<\/strong>; but he will himself, as in<\/p>\n Eze 34:11<\/span>, for he will lose none of them; but this does not excuse the shepherds.<\/p>\n (6) My sheep wandered.<\/strong>In the pronouns, my<\/em> sheep and my<\/em> flock, God again claims the people for His own. Without proper guides, they have indeed strayed far away from Him, and there has been none to inquire after or seek them out in their lost condition. The two words search<\/em> and seek<\/em> refer, the former to asking or inquiring, the latter to searching after.<\/p>\n In such a state of things, plainly the first act of mercy to the flock must be the removal of the unfaithful shepherds. This is promised (Eze. 34:7-10<\/span>), but, after Ezekiels manner, with reiterated declaration of the unfaithfulness of the shepherds.<\/p>\n “My sheep wandered through all the mountains, and on every high hill. Yes, my sheep were scattered on all the face of the earth and there was no one who searched for them and sought after them.”<\/p>\n The scattered sheep, His people, now wandered without guidance. No one cared, no one sought them out to help them. They were left to wander aimlessly without proper assistance because those appointed to be their shepherds were failing them.<\/p>\n Eze 34:6<\/span><\/em><\/strong>. <\/strong>My sheep wandered, <\/em><\/strong>&c.<\/strong> In following idols, and by making to themselves a religion after their own imagination, full of superstition and impiety. The priests and the princes of the people were so far from calling them back from these wanderings, that they were the first to follow them; nay, and even to go before, and set them the example. There was none to search after, or bring them back.<\/em> <\/p>\n Eze 34:6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek [after them].<\/p>\n Ver. 6. My sheep wandered.<\/strong> ] Through the shepherd’s supine negligence, or bloody truculence. Surely, as the herd of deer forsake and push away the wounded deer from them, so did these cruel shepherds, being non pastores sed impostores, non episcopi sed aposcopi, non praelati sed Pilati,<\/em> as Bernard wittily; sheep biters rather than shepherds; “greedy dogs”; Isa 56:10-11 “grievous wolves.” Act 20:29 <\/p>\n <\/p>\n And none did search or seek after them.<\/strong> ] Nec erat qui quaereret aut requireret.<\/p>\n wandered: Eze 7:16, Jer 13:16, Jer 40:11, Jer 40:12, Heb 11:37, Heb 11:38, 1Pe 2:25 <\/p>\n my flock: Joh 10:16 <\/p>\n and none: Psa 142:4, Jer 5:1 <\/p>\n Reciprocal: 2Ch 18:16 – as sheep Psa 107:4 – wandered Psa 119:10 – O let me Psa 119:176 – gone astray Jer 10:21 – their Jer 50:6 – on the Jer 50:17 – a scattered Eze 22:15 – scatter Eze 34:5 – they were Eze 34:8 – prey Zec 11:5 – and their Mat 10:6 – lost Mat 15:24 – I am not Mat 18:12 – into Mat 26:31 – and the<\/p>\n Eze 34:6. Some of the terms in this verse are used witb a mixture of the literal and figurative senses. A flock that is neglected will literally be scattered among the hills and it was thus figuratively with Israel. And since the real iniquity in the country was idolatry which was often practiced on the hills, that phase of the subject is literal and pertained to such “high places in the worship of the false gods.<\/p>\n My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek [after them]. Verse 6. My sheep wandered through all the mountains] They all became idolaters, and lost the knowledge of the true God. And could … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 34:6”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21330","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21330","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21330"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21330\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21330"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21330"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21330"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/P> Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"