In the 21st verse these metaphors and allusions do express the unmercifulness, injustice, pride, cruelty, and wanton tyranny of the rulers in church and state against the meaner people, that as you see the greater cattle run against the lesser, and overturning, or laming, some way or other hurting them, by shouldering against them; or as horned cattle wound and tear the weaker, and make them run for it; so had these rulers used their power to the hurt and scattering of the people. Because I see they destroy who he should defend, I will interpose; they will not, but I will, be kind, just, and faithful to my people and promise; I will save from foreign violence and home oppressions. See Eze 34:2<\/span>,5<\/span>,10<\/span>,17<\/span>. <\/P> <\/p>\n 22.<\/B> After the restoration fromBabylon, the Jews were delivered in some degree from the oppression,not only of foreigners, but also of their own great people (Ne5:1-19<\/span>). The full and final fulfilment of this prophecy isfuture.<\/P><\/p>\n Therefore will I save my flock<\/strong>,…. Or redeem my people, as the Targum; that is, by his son, after described, as his shepherd and servant:<\/p>\n and they shall no more be a prey<\/strong>: to Satan the roaring lion; nor to such horned cattle, their persecutors; nor to false teachers, who lie in wait to deceive; nor shall they ever perish, being the sheep of Christ, hand, and under the care of him the shepherd, spoken of in the next verse:<\/p>\n and I will judge between cattle and cattle<\/strong>; between man and man, as the Targum; that is, between good and bad men, the persecutors and the persecuted. [See comments on Eze 34:17]<\/span>.<\/p>\n [See comments on Eze 34:20]<\/span>.<\/p>\n Eze 34:22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.<\/p>\n Ver. 22. Therefore will I save my flock,<\/strong> ] viz., By Christ the true shepherd, who once found out him whom the Jews had unjustly excommunicated, Joh 9:35 and gave him encouragement. He knows all his sheep by name, as Exo 33:12<\/span><\/em> ; <\/em> Exo 33:17 and hath promised them safety here, and salvation hereafter. Joh 10:27 It is not with the saints, as Isa 31:4<\/span> , or as Amo 3:12<\/span> , but as Jer 31:10-12<\/span> .<\/p>\n save = bring saltation or deliverance to. <\/p>\n will I: Eze 34:10, Psa 72:12-14, Jer 23:2, Jer 23:3, Zec 11:7-9 <\/p>\n and I: Eze 34:17 <\/p>\n Reciprocal: Pro 27:23 – diligent Hos 2:14 – and speak Mic 2:12 – I will put Mic 5:4 – stand Zec 9:16 – shall save Zec 14:11 – shall be safely inhabited Rom 11:26 – all<\/p>\n Eze 34:22. Shall no more be a prey has a twofold bearing. It promises that Israel shall not be taken away into heathen captivity again; also that the Lord’s sheep will be cared for and prepared against the captivity of sin. (See 1 Corinthians 30: 13.)<\/p>\n Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle. In the 21st verse these metaphors and allusions do express the unmercifulness, injustice, pride, cruelty, and wanton tyranny of the rulers in church and state against the meaner people, that as you see … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 34:22”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21346","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21346","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21346"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21346\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21346"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21346"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21346"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"