12<\/strong>. bereave them of men<\/em> ] Properly the term means to bereave of children, here it is used generally, to bereave the people, i.e. destroy its members, Jer 15:7<\/span>.<\/p>\n For years past since your captivity wild devouring beasts ranged up and down, but now, instead of such, men shall walk up and down in the mountains of Israel; I will take away the beasts from off you, and bring men upon you. <\/P> My people Israel; <\/B>a people that are mine by covenant, whom I will own, my Israel. <\/P> They shall possess thee; <\/B>Edom boasted he would possess you, O mountains; not Edom, or heathens, but your own ancient dwellers shall possess you, even Abrahams seed. <\/P> Their inheritance, <\/B>for perpetuity, as inheritances are. <\/P> Thou, <\/B>O land of Canaan. <\/P> Bereave them; <\/B>consume and destroy thine inhabitants. <\/P> <\/p>\n 12. to walk upon you<\/B>Omountains of Israel (Eze 36:8<\/span>)!<\/P> thee . . . thou<\/B>changefrom plural<\/I> to singular:<\/I> O hill of Zion, singled outfrom the other mountains of Israel (Eze34:26<\/span>); or land. <\/P> thou shall no more . . .bereave them <\/B>of men<\/B><\/I> <\/B>Thou shalt no moreprovoke God to bereave them of children<\/I> (so the ellipsis oughtto be supplied, as Ezekiel probably alludes to Jer15:7<\/span>, “I will bereave them of children<\/I>“).<\/P><\/p>\n Yea, I will cause men to walk upon you<\/strong>,…. And not beasts, as during the captivity; and that without fear of wild beasts, or any enemy; and not as travellers upon them, but as inhabitants of them; who shall walk to and fro upon them, as the owners of them, and doing their proper business there:<\/p>\n even my people Israel<\/strong>; and them only: some read it, “with my people Israel” i; as if other men, Gentiles called by grace, should dwell with the Jews at this time, particularly at their restoration in the latter day; which may be true, and, which seems to be the sense of the whole sixtieth chapter of Isaiah’s prophecy:<\/p>\n and they shall possess thee, and thou shall be their inheritance<\/strong>; that is, thou mountain; a change of number, meaning everyone of the mountains, even the whole land of Canaan, which was given to the Israelites for an inheritance; and was typical of the eternal inheritance in heaven:<\/p>\n and thou shall no more henceforth bereave them<\/strong>; of men, or of children; or be no more the cause of their being childless, or of bereaving them of men; sins committed on the mountains being the cause of provoking the Lord to bereave them; or men should be no more killed upon them, as they had been.<\/p>\n i “cum populo meo Israele”, Junius & Tremcellius.<\/p>\n Eze 36:12 Yea, I will cause men to walk upon you, [even] my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them [of men].<\/p>\n Ver. 12. Thou shalt be their inheritance.<\/strong> ] Yea, a type and pledge of that heavenly inheritance. 1Pe 1:4 Rev 21:1-10<\/span><\/em> ; Rev 21:22-27<\/span><\/em> ; <\/em> Rev 22:1-5 <\/p>\n <\/p>\n And thou shalt no more henceforth bereave them.<\/strong> ] Provoke God to bereave them.<\/p>\n bereave, &c. = make childless. <\/p>\n I will cause: The prophet is still personifying the mountains, valleys, and wastes of Judea. <\/p>\n they shall: Jer 32:15, Jer 32:44, Oba 1:17-21 <\/p>\n no more: Eze 36:13, Num 13:32, Jer 15:7 <\/p>\n Reciprocal: Mic 2:10 – it shall Zec 8:12 – to possess<\/p>\n Eze 36:12. This verse is virtually all literal and contains its own explanation to a great extent. The Lord promises the land that His people will be permitted to walk upon it and possess it. Bereave is from skakol, which Strong defines as follows: “A primitive root; properly to miscarry, i.e., suffer abortion; by analogy to bereave (literally or figuratively). The statement represents the land to have previously cast out the people who were living in i t That was entirely just, for they had mistreated it by defrauding it of its 7th-year rest for so long. It is as if the land said to the Jews: “You have overworked me until I have been cheated out of 70 years of rest; now yon must leave me until I regain that many years. The prediction of the verse 1b that such a revolution will never occur again.<\/p>\n 36:12 Yea, I will cause men to walk {i} upon you, [even] my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them [of men].<\/p>\n (i) That is, on the mountains of Jerusalem.<\/p>\n Third, the Lord would cause the people of Israel to take possession of these mountains as their inheritance and never leave them again (cf. Gen 12:7). The Edomites had formerly determined to possess these mountains (Eze 35:10).<\/p>\n Yea, I will cause men to walk upon you, [even] my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them [of men]. 12. bereave them of men ] Properly the term means to bereave of children, here it is used generally, to bereave … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 36:12”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21382","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21382","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21382"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21382\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21382"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21382"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21382"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"