Bereave – <\/B>Or, as in the margin: i. e., the land shall not prove the ruin of its inhabitants by tempting them (as of old time) to the sin of idolatry.<\/P><\/p>\nFuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
I will so bless thee, O land, that thou shalt bring forth and breed up many sons and daughters, thou shalt see thy childrens children increase, and this reproach shall cease for ever. <\/P> <\/p>\n
14. bereave<\/B>so the Keri,<\/I>or Hebrew Margin<\/I> reads, to correspond to “bereave”in Eze 36:13<\/span>; but “causeto fall” or “stumble,” in the Hebrew<\/I> text orChetib,<\/I> being the more difficult reading, is the one leastlikely to come from a corrector; also, it forms a good transition tothe next subject, namely, the moral cause<\/I> of the people’scalamities, namely, their falls,<\/I> or stumblings<\/I> throughsin. The latter ceasing, the former also cease. So the sameexpression follows in Eze 36:15<\/span>,”Neither shalt thou cause thy nations to fall<\/I> any more.”<\/P><\/p>\n Therefore thou shalt devour men no more<\/strong>,…. Or they shall be no more destroyed in thee by pestilence, famine, sword, or other means:<\/p>\n neither bereave that nations any more, saith the Lord<\/strong>; or, “thou shalt not cause them to fall any more” k, for so it is written, as in<\/p>\n Eze 36:15<\/span>, though the marginal reading is, “thou shalt not bereave”, which we follow; and both are to be received, since miscarriages often come by falls.<\/p>\n k “non impingere facies”, Montanus, Vatablus; “non offendere facies”, Starckius.<\/p>\n <\/p>\n <\/em><\/p>\n Eze 36:14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.<\/p>\n <\/em><\/p>\n Ver. 14. Neither bereave thy nations any more.<\/strong> ] Either by consuming them, or spuing them out. as Lev 18:28<\/span><\/em> ; Lev 20:22<\/span><\/em> ; Lev 26:20<\/span><\/em> ; <\/em> Lev 26:22 See what is said of heaven, Rev 22:3-5<\/span> .<\/p>\n bereave. Hebrew text reads “cause to fall”; but margin reads “make childless”. Some codices, with three early printed editions, Aramaean, Septuagint, Syriac, and Vulgate, read “make childless” (text and margin) <\/p>\n saith the Lord GOD = [is] Adonai Jehovah’s oracle, <\/p>\n no more: Eze 37:25-28, Isa 60:21, Amo 9:15 <\/p>\n bereave: or, cause to fail <\/p>\n Reciprocal: 1Ch 17:9 – and shall be Mal 1:3 – laid<\/p>\n Eze 36:14. However the preceding ac-cusation may be, it shall not occur again, for nothing like a national removal from the land will be done in the future,<\/p>\n Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD. Bereave – Or, as in the margin: i. e., the land shall not prove the ruin of its inhabitants by tempting them (as of old time) to the sin of idolatry. Fuente: Albert Barnes’ Notes on the Bible … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 36:14”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21384","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21384"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21384\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"