29<\/strong>. save you from uncleannesses<\/em> ] Or, I will save<\/strong> (deliver) you out of your<\/strong> The phrase “save out of” is pregnant, meaning “save you by purifying you from” , hardly, save you from the consequences of Cf. Eze 37:23<\/span>, and reading there.<\/p>\n call for the corn<\/em> ] Cf. Eze 34:27<\/span>; Eze 34:29<\/span>; Hos 2:21<\/span>; Jer 31:12<\/span> (cf. 2Ki 8:1<\/span>).<\/p>\n Verse 29<\/span>. I will also save you from all your uncleannesses<\/B><\/I>] I repeat it; “I WILL save you from all your sins.”<\/P> <\/p>\n Perhaps the former part of this verse would have been better joined with the former verse, as a glorious fruit of Gods taking them to be his people, and his condescending to be their God. Salvation from all uncleannesses includeth justification, in our pardon, sanctification, the renewing our minds, somewhat of adoption in peace and hope, and a consummate glorification in heaven, that state of absolute purity. All this God gives when he is our God. Corn; all necessaries for aliment comprised in one, and these brought to them at Gods call, which they will hear, Psa 105:16<\/span>,40<\/span>; Ho 2:21<\/span>,22<\/span>. <\/P> Famine<\/B> is Gods arrow, he shoots it; where it is, he layeth it; but his people shall neither have it their misery nor their reproach any more; as in the next verse. <\/P> <\/p>\n 29. save . . . from all . . .uncleannesses<\/B>the province of Jesus, according to thesignification of His name (Mt1:21<\/span>). To be specially exercised in behalf of the Jews in thelatter days (Ro 11:26<\/span>). <\/P> call for . . . corn<\/B>asa master “calls for” a servant; all the powers andproductions of nature are the servants of Jehovah (Psa 105:16<\/span>;Mat 8:8<\/span>; Mat 8:9<\/span>).Compare as to the subordination of all the intermediate agents to theGreat First Cause, who will give “corn” and all good thingsto His people, Hos 2:21<\/span>; Hos 2:22<\/span>;Zec 8:12<\/span>.<\/P><\/p>\n And I will also save you from all your uncleannesses<\/strong>,…. From all their filthy lusts of pride, envy, malice, covetousness, whoredom, blasphemy, and infidelity, to which the Jews are now addicted; but at this time shall be saved from the power and dominion of them by the sanctifying grace of the Spirit; and from the guilt and pollution of them by the blood of Christ sprinkled on them; and this, not from one, or some of them only, but from all of them; all Israel will be saved, and they will be saved from all their sins, Ro 11:25<\/span>:<\/p>\n and I will call for the corn, and will increase it<\/strong>; which shall answer to the call of God, as a servant to his master; and shall spring up out of the earth in great abundance; and which shall grow, and increase, and bring forth much fruit; and yield bread to the eater, and seed to the sower: and which is to be understood, not of corn in a literal sense only, but of corn in a spiritual sense; of all spiritual provisions, the word and ordinances, and especially the corn of wheat, Christ Jesus; who is the sum and substance of the Gospel and his ordinances, and is in them food for the faith of his people; see Zec 9:17<\/span>: and<\/p>\n lay no famine upon you<\/strong>; neither a famine of bread, or of water; nor of hearing the word of the Lord; but shall have plenty of provisions, both for soul and body; see Am 8:11<\/span>.<\/p>\n (29) Your uncleannesses.<\/strong>In Eze. 36:25<\/span> they had already been made clean, and in Eze. 36:26<\/span> a new heart had been given them; why, then, was there yet further need of cleansing? This cannot, therefore, refer to the idolatries from which they had been already purged, but is plain enough if understood of that ordinary sinfulness of man which, being continually renewed, needs continual forgiveness.<\/p>\n “And I will save you from all your uncleannesses, and I will call for the corn and will multiply it, and lay no famine on you. And I will multiply the fruit of the tree and the increase of the field, that you receive no more the reproach of famine among the nations.”<\/p>\n The application is twofold, as ever the near and the far. The near refers to the fruitfulness of the land once the return from exile was complete, a fruitfulness which would bring joy and blessing. But its deeper significance is again the idea of the perfect world to come, when all needs would be met, all that a man could want would be available, and there would be no lack for anyone to draw attention to, so that no one could criticise God’s provision for His own. God was offering His people perfection.<\/p>\n Eze 36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.<\/p>\n Ver. 29. I will also save you from all your uncleannesses.<\/strong> ] This is often promised, because not easily believed. No article of our creed is so much opposed by Satan, as that of the forgiveness of sin by Christ’s merits, which is the very life and soul of a Church. All the former articles of the creed are perfected in this, and all the following articles are effects thereof: hold it fast, therefore. <\/p>\n <\/p>\n And I will call for the corn.<\/strong> ] I have it at my call, and a mandamus<\/em> from me will do it at any time. See Hos 2:21-22<\/span> . See Trapp on “<\/em> Hos 2:21 “<\/em> See Trapp on “<\/em> Hos 2:22 “<\/em> <\/p>\n <\/p>\n And lay no famine.<\/strong> ] Which comes also at God Almighty’s call. Psa 105:16 <\/p>\n the corn, &c. Pointing to the physical blessings. <\/p>\n save: Eze 36:25, Jer 33:8, Hos 14:2, Hos 14:4, Hos 14:8, Joe 3:21, Mic 7:19, Zec 13:1, Mat 1:21, Joh 1:7-9, Rom 6:14, Rom 11:26, Tit 2:14 <\/p>\n call: Eze 36:8, Eze 36:9, Eze 34:27-29, Psa 105:6, Hos 2:21-23, Mat 6:33 <\/p>\n Reciprocal: Lev 15:5 – General Lev 15:27 – General 2Ch 29:16 – all the uncleanness Isa 4:4 – washed away Eze 34:29 – consumed Eze 37:23 – shall they defile Luk 5:13 – I will Luk 7:47 – which<\/p>\n Eze 36:29, The leading thought in this verse is the promise of prosperity in the iand. God had at certain times punished his people by bringing a famine on tlie land (Rth 1:1; 2Sa 21:1; 1Ki 18:2 : 2Ki 6:25; 2Ki 8:1). Sometimes it was brought about by bringing a hostile army in to lay siege to the cities, and at the other times the Lord caused it. directly by withholding the rain in its season. The prediction is that the land will not again be so visited.<\/p>\n 36:29 I will also save you from all your uncleannesses: and I will call for the {o} grain, and will increase it, and lay no famine upon you.<\/p>\n (o) Under the abundance of temporal benefits he concludes the spiritual graces.<\/p>\n I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. 29. save you from uncleannesses ] Or, I will save (deliver) you out of your The phrase “save out of” is pregnant, meaning “save you by purifying you from” … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 36:29”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21399","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21399"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21399\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"